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South Asia Masala recommends… April 23, 2015

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Negotiating the politics of knowledge and re-imagining the university

Meera Ashar in converstion with Ashis Nandy at The Australian National University

Ashis Nandy, preeminent cultural and political theorist, has not hesitated to venture into areas previously unvisited by normal social science. His research interests include the political psychology of violence, cultures of knowledge, utopias and visions, and human potentialities and futures. In this video he talks to Dr Meera Ashar about the modern university system and the challenges that it faces.

Blurred lines: business and partying among Pakistan’s elite April 9, 2015

Posted by southasiamasala in : Guest authors, Pakistan , comments closed

Rosita Armytage

As we walk from the cul-de-sac clogged by Land Cruisers, Mercedes and BMWs towards a residence in one the city’s most exclusive suburbs, trickles of laughter and music drift down to greet us. Drivers emerge to open back doors, while the shalwar kameez clad workers of the construction site opposite survey the procession of suits and gowns from where they rest on tomorrow’s stacked bricks. A white-suited staff member leads us through the fairy-lit and manicured gardens, and a waiter descends with a tray of glasses of red and white wine, immediately offering to make my companion something stronger. Across the lawn, men in black suits stand about smoking, drinking whiskey and water, talking politics and business, while brightly decorated, bejeweled and kohl-lined women gather uneasily on couches, eyeing one another critically whilst loudly proclaiming how pleased they are to see each other.

This is Islamabad, and being invited to this party means you’ve made it: to a club where the grass is green, the liquor imported, and the wealth is unimaginable.

At parties like this one the lines between social and business networks blur, as one mingles with the highest tier of Pakistan’s commercial and political elite. Favor-giving and exclusive social networking are critical features of how big business gets done at the uppermost tier in Pakistan – or anywhere, really. But while these are universal characteristics of elite-level business, in the context of Pakistan’s weak regulatory structure the exclusionary element of this world is both compounded and solidified – serious profit-making depends on access to decision-makers and the influential people around them, and it is an access that is extremely difficult to obtain.  As a result, at its uppermost levels, the country’s economic system is closed, and the elite, not legal statutes, create, control, and guard their domain, serving as gatekeepers to those outsiders who might seek to gain entry.

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Overcoming gender discrimination in India April 2, 2015

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Rajiv Kumar

It is a bitter irony that International Women’s Day came right on the heels of the controversy about the government ban on a BBC documentary about the fatal 2012 gang rape of a young Indian woman known by the pseudonym ‘Nirbhaya’. The documentary has, as could be expected, raked up public emotions that feed on self-righteousness, jingoism and middle class pretensions. The public discussion that followed the government ban unfortunately distracts from the real issue. This was not the only, and will surely not be the last, case of maltreatment of women in India.

Every day there are thousands of Indian girls and women who are kidnapped, tortured and trafficked. Some are victims of honour killings ordered by khaps or fatwas, a punishment dealt on the basis of religious legal judgment. A large number of cases of domestic violence and marital rape routinely go unreported. Thousands of girls are trafficked across the border from neighbouring Nepal and Bangladesh and forced into prostitution. As a society, Indians choose to not only ignore but also often connive in the perpetration of these crimes. In any case Indian society does not care to challenge the stereotype of ‘good women’ propagated by both Hindu and Muslim extremists, and fringe groups. Why then the hypocrisy when an ‘outsider’, like the BBC, shines a light on this issue?

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