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	<title>Comments on: Multiculturalism</title>
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	<link>http://asiapacific.anu.edu.au/newmandala/2008/03/25/multiculturalism/</link>
	<description>New perspectives on mainland Southeast Asia</description>
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		<title>By: Leif Jonsson</title>
		<link>http://asiapacific.anu.edu.au/newmandala/2008/03/25/multiculturalism/comment-page-1/#comment-400329</link>
		<dc:creator>Leif Jonsson</dc:creator>
		<pubDate>Tue, 25 Mar 2008 16:38:50 +0000</pubDate>
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		<description>I look at this as a tourist (of sorts) and to me it says &quot;provinces&quot;, there is Lampang (horse and cart), Maehongson (the flowers, the &quot;long neck&quot;), Chiangmai (zoo/panda, peasant, maybe the beauty with her parasol), and Chiangrai (hill tribe kiddo).  That is, the photo suggests a splash of the north, and it&#039;s all sanuk mak or muan tae. A part of what is interesting here is the anchoring of visual icons to administrative divisions (provinces and such).  I have worked in Phayao and of course I feel slighted by the hegemony of some other provinces when it comes to imagining the north, as Lanna and otherwise, and &quot;we&quot; are best known for the girls of Dok-Kham-Tai ...
I vaguely recall a shampoo ad from about 1994 that showed people from all over the country, with their regional and ethnic markers, all somehow united through clean hair. While silly, it was nice to have the image of some Mien people, southern Muslims, and others as belonging to the assembly of imagined Thai. There is plenty of the opposite, of some well-dressed urban moderns as the only visual association available when commercial products are being hawked</description>
		<content:encoded><![CDATA[<p>I look at this as a tourist (of sorts) and to me it says &#8220;provinces&#8221;, there is Lampang (horse and cart), Maehongson (the flowers, the &#8220;long neck&#8221;), Chiangmai (zoo/panda, peasant, maybe the beauty with her parasol), and Chiangrai (hill tribe kiddo).  That is, the photo suggests a splash of the north, and it&#8217;s all sanuk mak or muan tae. A part of what is interesting here is the anchoring of visual icons to administrative divisions (provinces and such).  I have worked in Phayao and of course I feel slighted by the hegemony of some other provinces when it comes to imagining the north, as Lanna and otherwise, and &#8220;we&#8221; are best known for the girls of Dok-Kham-Tai &#8230;<br />
I vaguely recall a shampoo ad from about 1994 that showed people from all over the country, with their regional and ethnic markers, all somehow united through clean hair. While silly, it was nice to have the image of some Mien people, southern Muslims, and others as belonging to the assembly of imagined Thai. There is plenty of the opposite, of some well-dressed urban moderns as the only visual association available when commercial products are being hawked</p>
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		<title>By: Srithanonchai</title>
		<link>http://asiapacific.anu.edu.au/newmandala/2008/03/25/multiculturalism/comment-page-1/#comment-400070</link>
		<dc:creator>Srithanonchai</dc:creator>
		<pubDate>Tue, 25 Mar 2008 09:55:24 +0000</pubDate>
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		<description>Grasshopper: But the Pandas are a lot more cute than PM Samak, whose Chinese family has been around for much longer than the Pandas!</description>
		<content:encoded><![CDATA[<p>Grasshopper: But the Pandas are a lot more cute than PM Samak, whose Chinese family has been around for much longer than the Pandas!</p>
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		<title>By: Grasshopper</title>
		<link>http://asiapacific.anu.edu.au/newmandala/2008/03/25/multiculturalism/comment-page-1/#comment-399964</link>
		<dc:creator>Grasshopper</dc:creator>
		<pubDate>Tue, 25 Mar 2008 07:50:15 +0000</pubDate>
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		<description>Srithanonchai: Didn&#039;t you hear? Everything from China is illegitimate now. Moving the Panda to northern Thailand and making it native in the minds of citizens, re-legitimizes the Panda and it&#039;s survival! Thank you DTAC!

Advertisements always take social science intricacies into account. However, unlike social scientists, those advertisers use the science and intricacy for wrong! I will refrain from the Star Wars analogies.</description>
		<content:encoded><![CDATA[<p>Srithanonchai: Didn&#8217;t you hear? Everything from China is illegitimate now. Moving the Panda to northern Thailand and making it native in the minds of citizens, re-legitimizes the Panda and it&#8217;s survival! Thank you DTAC!</p>
<p>Advertisements always take social science intricacies into account. However, unlike social scientists, those advertisers use the science and intricacy for wrong! I will refrain from the Star Wars analogies.</p>
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		<title>By: Srithanonchai</title>
		<link>http://asiapacific.anu.edu.au/newmandala/2008/03/25/multiculturalism/comment-page-1/#comment-399949</link>
		<dc:creator>Srithanonchai</dc:creator>
		<pubDate>Tue, 25 Mar 2008 07:12:21 +0000</pubDate>
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		<description>Since when are advertisements required to take social-science sensitivities into account? Ads placed in Bangkok are not any better than this one. That is, to me, most ads are bizarre anyway. Interesting that the Panda on loan from China has now been naturalized into a northern Thai icon. In fact, there are two of them in the Chiang Mai zoo. But the second one is truly northern in using AIS!</description>
		<content:encoded><![CDATA[<p>Since when are advertisements required to take social-science sensitivities into account? Ads placed in Bangkok are not any better than this one. That is, to me, most ads are bizarre anyway. Interesting that the Panda on loan from China has now been naturalized into a northern Thai icon. In fact, there are two of them in the Chiang Mai zoo. But the second one is truly northern in using AIS!</p>
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		<title>By: Grasshopper</title>
		<link>http://asiapacific.anu.edu.au/newmandala/2008/03/25/multiculturalism/comment-page-1/#comment-399925</link>
		<dc:creator>Grasshopper</dc:creator>
		<pubDate>Tue, 25 Mar 2008 06:27:06 +0000</pubDate>
		<guid isPermaLink="false">http://asiapacific.anu.edu.au/newmandala/2008/03/25/multiculturalism/#comment-399925</guid>
		<description>I can&#039;t say I agree with you Andrew, those Thais are completely out of line trying to be in on the Panda&#039;s huge, global appeal. Less pernicious?! There are only 2-3,000 Pandas left, yet there are 63 million Thais! 

With this ratio of around 1:25,000 (Pandas to Thais), that there is one Panda in the advert, more highlights there being 99,996 missing Thais. That there are not will totally desensitize DTAC customers and potential customers into believing that the Panda is fine, not endangered and able to be forced into slave labor, (driving your cart, pre-chewing your shoots) like those common elephants.

Maybe soon the coat and skin of the Great Panda will be accepted as symbolism for political authority!</description>
		<content:encoded><![CDATA[<p>I can&#8217;t say I agree with you Andrew, those Thais are completely out of line trying to be in on the Panda&#8217;s huge, global appeal. Less pernicious?! There are only 2-3,000 Pandas left, yet there are 63 million Thais! </p>
<p>With this ratio of around 1:25,000 (Pandas to Thais), that there is one Panda in the advert, more highlights there being 99,996 missing Thais. That there are not will totally desensitize DTAC customers and potential customers into believing that the Panda is fine, not endangered and able to be forced into slave labor, (driving your cart, pre-chewing your shoots) like those common elephants.</p>
<p>Maybe soon the coat and skin of the Great Panda will be accepted as symbolism for political authority!</p>
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