As reported on Matichon, Khao Sod, and Thai E-News several days ago, Dr. Tul Sittisomwong (pictured) posted a status update on his public Facebook wall (you neither need to have a Facebook account or to be “friends” with him to see the page) threatening Professor Somsak Jeamteerasakul, member of the Faculty of Liberal Arts at Thammasat University, with violence.* More specifically, a rough translation (suggestions welcome – the finer points of violent threats and insults have not been part of my Thai-language education) of Dr. Tul’s precise words were “Somsak Jeamteerasakul, 112 can be abolished. Then you and your kind can meet with a .358, as you wish. I don’t want to hear any explanations from you anymore” [“สมศักดิ์ เจียมธีรสกุล เลิก 112 ให้ก็ได้ แล้วมึงกับพวกเอา .358 ไปก็แล้วกัน กูไม่อยากฟังคำอธิบายใดๆจากมึงอีกแล้ว”]. What one immediately notices is that Dr. Tul is specific in his threat. He does not simply suggest that Professor Somsak be shot, he also names the precise kind of gun, a .358, which is a high-caliber rifle designed to inflict mortal wounds.
Subsequently, again on his public Facebook wall, Dr. Tul noted that Professor Somsak does not need to worry about being shot, because he does not own a .358 rifle. He then suggests that what Professor Somsak should worry about is a different moral-physical cost for his dissident ideas. Citing the case of Ms. Daranee Charnchoengsilpakul, currently serving a 15-year sentence following a conviction of three counts of violations of Article 112, Dr. Tul speculates that perhaps Professor Somsak will be struck by oral cancer. To be clear, the delays in treatment of Ms. Daranee’s progressive jaw disease have nothing to do with her karma, and everything to do with refusal of the Thai judicial and prison systems to act justly (let alone follow the U.N. Minimum Standards for Treatment of Prisoners). Despite Dr. Tul’s casual dismissal of his threat against Professor Somsak – via Facebook status update – it should be taken seriously. There is nothing casual about threatening violence against a person under any circumstances, ever. Like the threats against the Khana Nitirat posted on Manager in January 2012, it is important to document them and pay attention to how the social and political context in which they become possible.
There are two clear ways to critique Dr. Tul’s damaging and bizarre statements. First, Dr. Tul’s statement could be read as constituting a threat against Professor Somsak, which is criminalized in Article 392 of the Thai Criminal Code, which reads “Whoever causes a person fear or fright by threatening them shall be punished with imprisonment not exceeding one month, a fine not exceeding one thousand Baht, or both.” Why would Dr. Tul endanger his professional standing, or even invite the hassle of appearances at the police station and the courts into his life? Second, how could a physician – someone ostensibly dedicated to healing other people and preventing suffering – either threaten someone with being shot or wish cancer upon them?
These two explanations do not suffice, however. Dr. Tul is clearly not concerned about being charged with violating Article 392, or if he is charged, with the charges sticking. Similarly, he sees no contradiction between his profession as a physician and casually threatening violence and wishing suffering upon another person. Perhaps the beginning of understanding here can only come with the recognition that logic has no place in Dr. Tul’s thinking, only belief and power, or perhaps the heady combination of belief in access to power.
* A curious omission: Manager has not carried news of Dr. Tul’s threat.
Elizabeth Fitzgerald is an observer of Thai politics and history. She can be reached at lizziefitzy@gmail.com.

While in most of the developed world, educated middle-class professionals would feel awkward and even ashamed of holding and acting on extreme rightwing or even fascist attitudes and views, what is odd about the Thailand situation is how proud and open middle-class professionals are to hold and act on such views. Thai Royalism seems to be a magic cloak that makes whatever these people say and do respectable and virtuous, after all they are providing service to their god, the reincarnated Vishnu.
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Examples of speech and deed spiraling out of control are numerous among all participants in this conflict. Righteous anger seeking retribution (not reconciliation) is more likely to be found these days than the process of rational debate, self-control, compromise and consensus as found in the drafting of the 1997 constitution for instance, but what exactly is the point in revealing only half the picture over and over again? Selectively citing only examples from one side, which in turn are picked up and broadcast by the international media only to return to Thailand and cause loss of face, just helps keep the conflict and enmity going, round after round, adding fuel to the fire of anger or as the Pali scriptures say: through enmity is further enmity born.
‘He insulted me,
hit me,
beat me,
robbed me’ —
for those who don’t brood on this,
hostility is stilled.
Hostilities aren’t stilled
through hostility,
regardless.
Hostilities are stilled
through non-hostility:
this, an unending truth.
Unlike those who don’t realize
that we’re here on the verge
of perishing,
those who do:
their quarrels are stilled.
Dhammapada Verse 5
Kalayakkhini Vatthu
Na hi verena verani
sammantidha kudacanam
averena ca sammanti
esa dhammo sanantano.
Verily, never is enmity appeased by returning enmity.
Only by amity is enmity appeased.
This is an ancient truth (or eternal Law)
Pali chants etch this into the mind:
คาถาแผ่เมตตาให้สรรพสัตว์ทั้งหลาย (Mettā bhāvanā) – spreading loving kindness to all beings
สัพเพ สัตตา สุขี โหนตุ – (สัตว์ทั้งหลายทั้งปวง ที่เป็นเพื่อนทุกข์ เกิด แก่ เจ็บ ตาย ด้วยกันทั้งสิ้น จงเป็นสุขเป็นสุขเถิด)
Sabbe sattā Sukhī hontu – May all beings subject to birth, aging, illness, and death, be happy.
สัพเพ สัตตา อะเวรา โหนตุ – จงเป็นสุขเป็นสุขเถิด อย่าได้มีเวรแก่กันและกันเลย
Sabbe sattā Averā hontu – May all beings be free from enmity, ill-will, …
(Source: CMS won’t accept links but source of texts can easily be found with Google)
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This is the same Dr Tul who likes to appear so reasonable – e.g. http://www.aljazeera.com/programmes/101east/2012/06/20126127231108801.html (from about 13.50) and http://www.nationmultimedia.com/politics/Historic-round-table-confronts-lese-majeste-30187420.html
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Re-translation -
“สมศักดิ์ เจียมธีรสกุล เลิก 112 ให้ก็ได้ แล้วมึงกับพวกเอา .358 ไปก็แล้วกัน กูไม่อยากฟังคำอธิบายใดๆจากมึงอีกแล้ว”
Somsak Jeamteerasakul: 112 can be abolished. Then you and your kind can take off with .358s. I don’t want to listen to any explanations from you anymore.
Observations – gotta read his entire drivel to catch the whole gist, but so far he has said nothing that fellow Thais would find unusual. According to the raison d’être of Thainess his words were simply those of someone a bit upset against someone who stepped over the line and kind of deserves a little corrective social criticism. Note that there was likely a great deal of semi-silent acclamation over the threat-not threat.
Many people have a problem with trying to reconcile apparent dichotomies between what a person is and what he does. In Thailand such as with a physician seemingly threatening someone the dichotomy does not exist. The culture really also possesses nothing akin to hypocrisy as moral and ethical values are totally unrelated to actual essence of what a person is. Well, they are taught otherwise but in fact doctors do not require any sort of higher plane of social responsibility – in Thailand.
Recall that shortly after brave Worachete of Enlightened Jurists came out and suggested modifying or repealing 112 that he was summarily punched around by two guys who did not like what he stood for. By all rights they should have then immediately punched each other to a senseless pulp for what they stood for.
The recent release of police officers convicted (con vict ed) of murder, and refusal to release Ah Kong on bail, which contributed to his death, does not an iota disturb the collective Thainess ether that we all live in here.
An old film today on TV (In Time) carried a line, paraphrasing, “We can have whatever we want in this society…all we have to do is nothing interesting.” Now imagine an entire culture, such as the one we are amongst, brought up, inculcated, brow-beaten, cajoled, bribed, deluded and educated to hold all this as semi-sacred, then you have a little idea of how difficult it will be to steer thinking like that of the good doctor toward any moral bearing.
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Thai elites are in a sense cultural primitives. It’s as if you took feudal European aristocrats from the thirteenth century and put them in modern Paris. They would still believe their attitudes and behavior were proper, and would still feel innately superiority to the common man, while those around them would view them as bizarre. Still, these feudal aristocrats, with horse and sword, would be thuggish and dangerous
In Thailand the elite, confident in their own superiority and fitness to rule, look down their noses at peasants who are demonstrably more developed culturally and intellectually that their erstwhile masters. And as long as the thugs have the guns, the primitives will rule.
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Dear Tul: You’d be a lot better off going back to treating patients amidst the severe shortage of doctors in the country. You are not equipped to deal with politics, which brings you down and down for sure.
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Can Jonfernquest (2) provide us with actual evidence that Elizabeth Fitzgerald “is revealing only half the picture”? No, because he would be sent to prison for revealing any. The other half of the picture has been crushed almost out of existence by the absolutists. Only Dr. Tul’s half is permitted.
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The stereotype is the yellows are well educated folk, while the reds are dumb buffalo. Ok, fine.
But whenever I read online forums and other political postings across youtube, twitter, and facebook, I find that the reds write much more eloquently and maturely, while the yellows go on hate rants filled with very *vulgar* language. The posts by the “doctor” are perfect examples . . . the english translation here make him sound much nicer than he really is.
Anyway, Mr Tul has responded to this in a recent post,
“สมศักดิ์ เจียม” อาจารย์มธ. เป็นห่วงหมอตุลย์ แกนนำเสื้อหลากสี หลังโพสต์ว่าจะให้ .358 แทน “112″
มันกลัวโดน .358 จนต้องเอาไปลงมติชินด้วยว่ะ 5555
Which roughly translates as the title of the Matichon article, followed by his comment, “It* is so afraid of [being shot by] a .358 that this must be f’ing put in Matichon, too. lol”
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Thanks a lot for this excellent article.
There are far too few articles in English of what takes place in the Thai language internet world, and how the conflict is taking place there.
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“jonfernquest”:
“but what exactly is the point in revealing only half the picture over and over again?”
The point may be that we have been since the beginning of the crisis in late 2005 bombarded with one sided information by the traditional medias (and to some extend still are), and that articles such as this one complete the picture with events of interest that conveniently fell through the gaps.
Instead of your consistent complaints of what others write, why don’t you present us with a well researched study that shows us the complete picture?
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“Who will rid me of this meddlesome ajarn?” That’s what this buffoon, this royalist tool, is saying. Whose sentiments is he obediently mouthing? How far up the chain do they go?
In Thailand assassination is a perfectly acceptable political tool to the “aristocrats”. Killing their perceived enemies is like killing fish to feed the monks.
Junya Lek Yimprasert went to considerable lengths to document at least 10,691 assassinations of Thais undertaken by the alien Bangkok elite over the course of the last sixty-five years. Her list is surely still incomplete.
Is the stage now being set for more “blood sacrifice”?
The curtains need to be drawn back and the light of day allowed to flood in to forestall more murder by the “aristocrats”.
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