PMBPhoto 47 is a collection of 25 posters produced in Papua New Guinea. Twenty four of the posters were collected in the 1970s when Bill Gammage and Jan Gammage lived there. One poster is from 2006 and was collected by Jan when working in Papua New Guinea.
Poster subjects include the 1972 Goroka show, health education, Pangu Party electioning, beer advertising, the Eight-Point Improvement Plan, and nation building and independence. An autographed portrait of M.T. Somare when Chief Minister is also part of the collection. The 2006 poster promotes human rights in relation to HIV/AIDS.

This is a collection of 142 images of the New Hebrides mission in Vanuatu. The images were created by digitising magic lantern slides. Magic lantern slide shows were used to promote the work of the Mission. The islands featured in the collection include Ambrim, Aneityum, Epi, Erromanga, Futuna, Iririki, Malekula, Malo, Mele, Nguna, Paama, Pele, Tanna and Tongoa.

The images show several missionaries to the New Hebrides including Rev. Michelsen, Rev. Annand, Rev. Lamb, Rev. Smaill and Rev. Bowie. The images include a volcanic eruption between Tongoa and Epi, mission houses, the Ambrim hospital, the Paton Memorial Hospital and the Tangoa Training Institute (including the Tangoa Training Institute Jubilee in 1945). Some of the images show pre-Christian ways of living including sacred stones, carved demits (images representing the dead), drums and sing sing grounds. Images of the Mission ships include the Break of Day dispensary and boat building on the shore of Vila Harbour.
The New Hebrides Mission from the Presbyterian Church of New Zealand:
The Presbyterian Church began sending missionaries to the New Hebrides (today known as Vanuatu) in the mid-19th Century. The first missionary was Rev. John Geddie of the Presbyterian Church of Nova Scotia who arrived on the island of Aneityum in 1848. Subsequent missionaries came from the Presbyterian Churches of New Zealand, Canada, Scotland and Australia (Victoria, Tasmania, South Australia and New South Wales).
In New Zealand an interest in supporting a Christian mission to the New Hebrides was fostered when Rev. John Inglis of the Reformed Presbyterian Church of Scotland toured the country in 1852 following a three month tour of the New Hebrides and Solomon Islands. In that same year, Inglis and his wife joined Geddie on Aneityum. Rev. John Inglis continued to send regular reports of his work to New Zealand, leading to increasing interest from the Church there in sending their own missionaries to the islands.
The Presbyterian Church of New Zealand was at that time divided up into the “Northern Church” and the “Southern Church” (consisting of the Provinces of Otago and Southland). The Southern Church was based on the ideals of the Free Church of Scotland and these principles influenced its mission work for many years. For over 40 years the two Churches worked separately, with mission activities during this time operating independently of each other.
Over several decades the Presbyterian Church of New Zealand sent a number of missionaries to the New Hebrides including the following people. The information below includes the missionaries' date of arrival in the New Hebrides, the name of the missionary and the name of the main island on which they worked:
1866, Rev. William Watt, Tanna
1870, Rev. Peter Milne, Nguna
1879, Rev. Oscar Michelsen, Tongoa
1885, Rev. Charles Murray, Ambrym
1889, Rev. Thomas Smaill, Epi
1892, Rev. Dr. Lamb, Ambrym
1899, Dr. John Bowie, Ambrym
1903, Rev. Thomas Riddle, Epi
1905, Rev. William V. Milne, Nguna (born on Nguna in 1877)
1932, Rev. Basil Nottage, Tongoa
1938, Rev. Ken Crump, Nguna
1941, Rev. J.G. Miller, Tongoa
1944, Rev. Ian Muir, Emae and Epi
1948, Rev. A.G. Horwell, Epi
In the early years there was no organised or reliable shipping service to the individual islands of the New Hebrides so it was important for the Church to have their own vessel to bring regular supplies from Australia and New Zealand. A boat was also necessary for transport to other mission stations. Although the New Hebrides missionaries were responsible for their home churches and allotted areas and islands, they worked closely together on common issues and met annually for a mission Synod meeting. New Zealand Presbyterian Church worked in conjunction with the Australian Presbyterian Church to raise money and purchased a mission supply vessel, the “Dayspring I”. This 115 ton brigantine was launched in Nova Scotia, Canada, in 1863. It was lost in a hurricane ten years later and replaced by a second hand schooner, the “Dayspring II” in 1876. The Dayspring II was sold prior to 1890 as she was too small and slow and uncomfortable to sail in. The Australian missionary Dr. John G. Paton raised £6000 during a visit to Britain in 1884-1885 and later increased the donations to £7000. The “Dayspring III” was built on the Clyde in Scotland to the order of the Victorian Presbyterian Church Foreign Missions Committee. She was 157 feet long and arrived in Australia in 1895. On only her fourth voyage to the islands, she sank on the 16th October 1896 after striking an uncharted coral reef near New Caledonia. The decision was made not to replace the vessel.
The New Hebrides Mission shared a practical concern for the everyday needs of island people. In addition to converting local people to Christianity, the missionaries worked to improve education, through the introduction of schools where the training of local mission teachers was initiated. The Tangoa Teachers’ Training Institute opened at Tangoa, South Santo, in 1895. The purpose of the Institute was to train local teachers and it was supported by all the Protestant missions working throughout the New Hebrides. Missionaries also worked to improve health education and services and encouraged the production of arrowroot and island trading as a means to generate revenue. Arrowroot powder was shipped to New Zealand and other countries, where it was initially distributed by women’s missionary groups and later by commercial organisations. The funds from the sale of arrowroot were used to build additional churches in the islands and, in some cases, as a donation towards New Zealand mission funds to be used elsewhere. From 1880 to 1918 on Nguna alone, over 26 tons of arrowroot was produced.
By 1910, the work of the New Hebrides Mission was declining. This was partly due to a rapidly decreasing population on the islands and a feeling that little room existed for further expansion of mission work, as by then most areas were adequately covered. The reduction in population was primarily caused by introduced European illnesses and epidemics which decimated the local population. The Queensland labour trade had also had an impact on the local population, with many locals having decided to remain in Queensland.
In 1947 there was a general consensus held among the Island missionaries that the local church was ready to assume control of its own affairs. A constitution was drawn up, and after amendments submitted by the New Zealand and Australian Mission Committees and the New Hebrides Mission Synod, it was adopted. At a Centennial Synod meeting in 1948, the 100th anniversary of the arrival of the Rev. John Geddie, the local church was placed fully in charge of its own affairs. The island mission councils for Australia and New Zealand were then limited to the affairs of their immediate mission staff. The New Zealand Church continued to provide a large financial grant to the New Hebrides Presbyterian Church. A continued focus remained on training church leaders and education more generally. The Tangoa Training Institute later introduced a curriculum of advanced theological studies.
In the early 1950s, the New Zealand Missions Committee responded to the request for assistance to establish a High School at Onesua on Efate, along with funds and personnel to set up and run a small hospital on Tongoa. The Committee viewed this project as a practical means by which the New Zealand Church could provide for a social need rather than a means for furthering evangelistic opportunities. This policy shift in Mission funding opened up other opportunities for aid from the New Zealand Church including developing Navota Farm and opening the Maropa religious bookshop in Port Vila, training local islanders to be trades people and undertake the building work. The New Zealand Bible Class volunteer scheme sent out young people during the 1960s to assist with building, administration and nursing. The Mission, at the request of the Presbyterian Church of the New Hebrides, divested itself of all remaining authority in the Islands so that the New Zealand missionaries effectively worked for the New Hebrides Church. In 1965 a memorandum was prepared which defined the terms of “responsible partnership” and sought to define the responsibilities of each partner. The Church continues today as the Presbyterian Church of Vanuatu.
For more information about New Hebrides Mission collections at the Archives of the Presbyterian Research Centre, Presbyterian Church of Aotearoa, and New Zealand, see: http://www.archives.presbyterian.org.nz/missions/newhebrideshistory.htm

Collection of 79 black and white images, associated with the Presbyterian mission in the New Hebrides (now Vanuatu). The photographs were captured between 1959-1965 and produced by the New Zealand Presbyterian Church Department of Communication. The photographs show various scenes associated with the work of the church such as church buildings, medical work, and schools. Other images show housing, gardens and landscapes, and there are portraits of named and unnamed individuals. Named individuals in the photographs include: Jessie Murray, Pastor Moses, Pastor Kalorib, Reverend Alan Blake, and Reverend A.G. Horwell. Locations in the images include the islands of Nguna (Malaliu and Taloa), Tangoa, Malekula, Tongoa, Efate, and Santo.

The New Hebrides Mission from the Presbyterian Church of New Zealand:
The Presbyterian Church began sending missionaries to the New Hebrides (today known as Vanuatu) in the mid-19th Century. The first missionary was Rev. John Geddie of the Presbyterian Church of Nova Scotia who arrived on the island of Aneityum in 1848. Subsequent missionaries came from the Presbyterian Churches of New Zealand, Canada, Scotland and Australia (Victoria, Tasmania, South Australia and New South Wales).

In New Zealand an interest in supporting a Christian mission to the New Hebrides was fostered when Rev. John Inglis of the Reformed Presbyterian Church of Scotland toured the country in 1852 following a three month tour of the New Hebrides and Solomon Islands. In that same year, Inglis and his wife joined Geddie on Aneityum. Rev. John Inglis continued to send regular reports of his work to New Zealand, leading to increasing interest from the Church there in sending their own missionaries to the islands.
The Presbyterian Church of New Zealand was at that time divided up into the 'Northern Church' and the 'Southern Church' (consisting of the Provinces of Otago and Southland). The Southern Church was based on the ideals of the Free Church of Scotland and these principles influenced its mission work for many years. For over 40 years the two Churches worked separately, with mission activities during this time operating independently of each other.

Over several decades the Presbyterian Church of New Zealand sent a number of missionaries to the New Hebrides including the following people. The information below includes the missionaries' date of arrival in the New Hebrides, the name of the missionary and the name of the main island on which they worked:
1866, Rev. William Watt, Tanna
1870, Rev. Peter Milne, Nguna
1879, Rev. Oscar Michelsen, Tongoa
1885, Rev. Charles Murray, Ambrym
1889, Rev. Thomas Smaill, Epi
1892, Rev. Dr. Lamb, Ambrym
1899, Dr. John Bowie, Ambrym
1903, Rev. Thomas Riddle, Epi
1905, Rev. William V. Milne, Nguna (born on Nguna in 1877)
1932, Rev. Basil Nottage, Tongoa
1938, Rev. Ken Crump, Nguna
1941, Rev. J.G. Miller, Tongoa
1944, Rev. Ian Muir, Emae and Epi
1948, Rev. A.G. Horwell, Epi

In the early years there was no organised or reliable shipping service to the individual islands of the New Hebrides so it was important for the Church to have their own vessel to bring regular supplies from Australia and New Zealand. A boat was also necessary for transport to other mission stations. Although the New Hebrides missionaries were responsible for their home churches and allotted areas and islands, they worked closely together on common issues and met annually for a mission Synod meeting. New Zealand Presbyterian Church worked in conjunction with the Australian Presbyterian Church to raise money and purchased a mission supply vessel, the 'Dayspring I'. This 115 ton brigantine was launched in Nova Scotia, Canada, in 1863. It was lost in a hurricane ten years later and replaced by a second hand schooner, the 'Dayspring II' in 1876. The Dayspring II was sold prior to 1890 as she was too small and slow and uncomfortable to sail in. The Australian missionary Dr. John G. Paton raised £6000 during a visit to Britain in 1884-1885 and later increased the donations to £7000. The 'Dayspring III' was built on the Clyde in Scotland to the order of the Victorian Presbyterian Church Foreign Missions Committee. She was 157 feet long and arrived in Australia in 1895. On only her fourth voyage to the islands, she sank on the 16th October 1896 after striking an uncharted coral reef near New Caledonia. The decision was made not to replace the vessel.
The New Hebrides Mission shared a practical concern for the everyday needs of island people. In addition to converting local people to Christianity, the missionaries worked to improve education, through the introduction of schools where the training of local mission teachers was initiated. The Tangoa TeachersÕ Training Institute opened at Tangoa, South Santo, in 1895. The purpose of the Institute was to train local teachers and it was supported by all the Protestant missions working throughout the New Hebrides. Missionaries also worked to improve health education and services and encouraged the production of arrowroot and island trading as a means to generate revenue. Arrowroot powder was shipped to New Zealand and other countries, where it was initially distributed by womenÕs missionary groups and later by commercial organisations. The funds from the sale of arrowroot were used to build additional churches in the islands and, in some cases, as a donation towards New Zealand mission funds to be used elsewhere. From 1880 to 1918 on Nguna alone, over 26 tons of arrowroot was produced.
By 1910, the work of the New Hebrides Mission was declining. This was partly due to a rapidly decreasing population on the islands and a feeling that little room existed for further expansion of mission work, as by then most areas were adequately covered. The reduction in population was primarily caused by introduced European illnesses and epidemics which decimated the local population. The Queensland labour trade had also had an impact on the local population, with many locals having decided to remain in Queensland.
In 1947 there was a general consensus held among the Island missionaries that the local church was ready to assume control of its own affairs. A constitution was drawn up, and after amendments submitted by the New Zealand and Australian Mission Committees and the New Hebrides Mission Synod, it was adopted. At a Centennial Synod meeting in 1948, the 100th anniversary of the arrival of the Rev. John Geddie, the local church was placed fully in charge of its own affairs. The island mission councils for Australia and New Zealand were then limited to the affairs of their immediate mission staff. The New Zealand Church continued to provide a large financial grant to the New Hebrides Presbyterian Church. A continued focus remained on training church leaders and education more generally. The Tangoa Training Institute later introduced a curriculum of advanced theological studies.
In the early 1950s, the New Zealand Missions Committee responded to the request for assistance to establish a High School at Onesua on Efate, along with funds and personnel to set up and run a small hospital on Tongoa. The Committee viewed this project as a practical means by which the New Zealand Church could provide for a social need rather than a means for furthering evangelistic opportunities. This policy shift in Mission funding opened up other opportunities for aid from the New Zealand Church including developing Navota Farm and opening the Maropa religious bookshop in Port Vila, training local islanders to be trades people and undertake the building work. The New Zealand Bible Class volunteer scheme sent out young people during the 1960s to assist with building, administration and nursing. The Mission, at the request of the Presbyterian Church of the New Hebrides, divested itself of all remaining authority in the Islands so that the New Zealand missionaries effectively worked for the New Hebrides Church. In 1965 a memorandum was prepared which defined the terms of 'responsible partnership' and sought to define the responsibilities of each partner. The Church continues today as the Presbyterian Church of Vanuatu.
For more information about New Hebrides Mission collections at the Archives of the Presbyterian Research Centre, Presbyterian Church of Aotearoa, and New Zealand, see: http://www.archives.presbyterian.org.nz/missions/newhebrideshistory.htm

Please see PMB 738 for full entry.

Continued from PMB 757 - Volume 17: correspondence 1900-09.
Volume 18: Reports, estimates, financial statements and correspondence, 1910-19, from mission stations on Abaiang, Kusaie, Guam, Ocean Island, Nauru, Majuro and Jaluit. The correspondents are Elizabeth Baldwin, Jane Baldwin, Herbert E.B. Case, Irving Channon, Salome and Philip Delaporte, Richard Grenfell, Carl Heine, Jessie R. Hoppin, Effa Lanbach, Charles Maas, M.S. Maas, Alya Meitzner, C. Rife, Marion P. Wells, Louise Wilson, T.J. Woodward, and Marion Woodward (continued on PMB 759 and 760).

The Tuimaleali'ifano title is one of the four princely titles in Samoa.

Legal documents and some related material concerning cases in 1949, 1976 and 1977 in the Land and Titles Court of Western Samoa re disputes on succession of the Tuimaleali'ifano title. <P><b>See reel list for further details</b>

PMBPhoto 55 is a collection of 927 photographs by Jan Gammage of Papua New Guinea subjects, taken over 10 years from August 1996 to October 2006. The photos can be divided into three sections.
The first and main section has about 600 photos taken between August 1996 and October 2006 and relates to AusAID and some of its development project work. In this period, AusAID was the agency within the Australian government responsible for the overseas aid and development program. Subjects include AusAID staff posted from Canberra or engaged locally, Papua New Guineans engaged in implementation and management, and consultants and contractors. Subject bilateral projects include two in infrastructure - the National Roads Regravelling and Sealing Project (NRRSP) and the PNG Maritime College Project, and two in law and justice - the Correctional Services Development Project (CSDP) and the Royal PNG Constabulary Development Project (known as the Police project).
Other AusAID funded projects involved Papua New Guinean and Australian non-government organisations. Of such projects the Community Development Scheme (CDS), the Church Partnership Program (CPP), the PNG National HIV/AIDS Support Project (PNG NHASP) and the PNG Australia Sexual Health Improvement Program (PASHIP) are subjects. What came to be known as The GoodNews Workshop, organised in Madang by the ANU’s State Society and Governance in Melanesia project (SSGM) in collaboration with the Divine Word University, is also a subject.
AusAID projects worked at the national, provincial and community level across PNG. They are subjects in the National Capital District and the following provinces: Central, Milne Bay, Oro, Morobe, Madang, East Sepik, East New Britain, Bougainville and the Western Highlands. All project documents, including regular reports and reviews, should be available in PNG and Australian Government records. See also the complementary SSGM publication Development Bulletin, No. 67, April 2005, Effective Development in Papua New Guinea, edited by David Hegarty and Pamela Thomas.
PNG beyond the confines of the development project also became a subject including in Port Moresby the Ela Beach Craft Market and PNG Arts, Loloata, Samarai, a birdwing butterfly, birds including hornbills, George the white cockatoo, female and male eclectus parrots, and a goura pigeon. Volcanoes including KarKar off the Madang coast and Tavurvur off the East New Britain coast, were subjects. At Keltiga near Mt Hagen a re-enactment of the coming of the white man to the PNG highlands was a subject and military subjects include the memorial and plaque on Mission Hill, Wewak, and the War memorial and Library Institute on Samarai.
Among the subjects are the following people: Siwi Morep, Sam Inguba, Richard Sikani, Ruby Zarriga, Bart Philemon, Brunie Dangar-Christian, Helen Hakena, Delphine Lesi, Daisy Taylor, Daera Morgan and family, Sir Mekere and Lady Roslyn Morauta, Mike Manning, Relly Manning, Mel Togolo, Anna Ballinger Togolo, Janet Philemon, Pena Ou, Sir Pita Lus, Pauline Doonar (Nakmai), Dorothy Luana, Grace (Isako) Feka, and Nora Brash. Hartmut Holzknecht, David Kavanamur, Loa George, Elizabeth Cox and Regina Paim, Brother Pat Howley, Yerima Taylor, Sarah Garap, Scarlett Epstein, Thomas Webster, and Nono Gideon are also subjects.
The second section (December 1997 to February 1998) comprises over 300 photos. The subject is Operation Bel Isi, a regional initiative initially led by New Zealand, to support Bougainville in its effort to bring peace. The photos are a record from my perspective as a civilian truce monitor, selected from AusAID, over a period of two months. Subjects include the first phase of the Australian contribution to the mission from its beginnings in Sydney, and its arrival in Bougainville at Aropa airstrip, to the living conditions, training and establishment of teams at Loloho, Arawa, deployment to one of four team sites and the life and work of the Buka Truce Monitoring Team. Other subjects include the town and villages of Buka Island, Wakunai and Tinputz on the east coast of North Bougainville, Togerau inland from the east coast with the volcano Mt Balbi looming over it, Kunua, Kuraio and Torokina on the west coast, and Kalil and Balil on Nissan Island.
Among the subjects are the following people: Lieutenant Colonel Mele Saubulinayau of Fiji, Bougainville Transitional Government Minister for Local Level Government Agnes Titus, Sir Paul Lapun, Sister Lorraine Garasu, Major Dave Samuels, Helen Hakena, Getsi Tanahan, Ben Kamda, Joe Pais, Joan Jerome, Monica Smith, Paul Akoitai, Bessie Rerevate, Christine Hou, Eddie Mohin, Elma Kaskas, Josephine Sition, and Mariann Tonsala.
Complementing the photos is a chapter “A Truce Monitor” in Australians’ Experiences Monitoring Peace in Bougainville, 1997-2001: Without a Gun (edited by Monica Wehner and Donald Denoon, Pandanus Books, Research School of Pacific and Asian Studies, ANU, 2001) and a seminar paper Messages from the Women of Bougainville, given at AusAID for International Womens’ Day 1998. A short version of this paper was published in Amida Australia-Asia, Vol. 4, No.1, Mar-Apr 1998.
In addition, as with the projects in the first section, a large number of reports and reviews of this mission should be available in Australian Government records.
The third section is PNG people and events in Australia (about 16 photos over the period August 1998 to June 2006). Subjects include the launch by Hank Nelson at the PNG High Commission in Canberra of Bill Gammage’s book The Sky Travellers in August 1998, the PNG Mining and Petroleum Conference in November 1998 in Sydney, people who worked on AusAID projects visiting AusAID in Canberra (including December 2002 and May 2006), the visit of John Waiko for a showing of ‘Minister without Money’ a film made by his son Bau Waiko (September 2005) , and the fundraiser for people affected by Cyclone Larry organised by the PNG community in Canberra (June 2006).
This subject area includes the following people: Sir Rabbie Namaliu, Bill Gammage, Bill Searson, Robert Harden, Sir Anthony Siaguru, John Garnaut, Helga Griffin, John Waiko, PNG High Commissioner Charles Lepani, Kathy and Vertanya Lepani, Joe Tauvasa and Aivu Guise Tauvasa, Anna Chikali-Westcott and Hani Dietz.

Please see PMB 581 for full entry.

The documents comprise:

1. publications, speeches, etc. 1915-32 (Continued from reel PMB 581)
2. letters, 1908, re his publication 'Eingeborene und Ansiedler auf Samoa'
3. publications re war treaties, 1916-18 (3 vols)
4. correspondence with publishers re publications and memoirs, 1918-34
5. press reviews, 1919-20, re his publication 'Kolonialpolitik' (short title)
6. lectures and essays on Japanese problems, 1923-33
7. press opinions on Solf's lectures and publications, 1926-33
8. official and political papers re the German Consulate-General in Calcutta (his first post)
9. official and political papers re East Africa, 1897-99
10. official and political papers re Apia municipality, 1899.

Joanne Wodak worked as a Tutor then Senior Tutor in literature at the University of Papua New Guinea from 1968-1970. This collection is the result of research conducted in Ombisusu in the latter part of the first half of 1969. It consists of stories by inhabitants of Ombisusu that were mostly translated into English, some left in the original language, and written down or typed by the researcher after recording them on tape. The aim of collecting stories was to keep them for the benefit of the children of Ombisusu villagers and for other people in Papua New Guinea. The collection contains origin stories, history stories and clan stories.

William Gray (1854-1937) was born near Gawler, South Australia. He obtained his BA from Adelaide Uni. and graduated in divinity from Union College in 1880, the first Presbyterian student to complete the course. He spent 1881, the year of his ordination, in medical training at Adelaide Hospital and as Minister to the congre-gations of Goodwood and Mount Barker. He married Elizabeth McEwen in 1882 and shortly after they sailed for Weasisi, Tanna, New Hebrides in the Dayspring. Gray was the first Presbyterian Church of South Australia missionary to the New Hebrides. He produced a grammar, primer, hymnal and translation of Luke's Gospel in the Tanna language. At the age of 71 Gray became head of the Smith of Dunesk Presbyterians Mission which later became the nucleus of John Flynn's Australian Inland Mission. See also PMB 1047 and 1048.

The collection is divided into three parts.

Part I - Personal Diaries (seven) (Please see PMB 1047 for diaries 1882-84)1 September 1884 to 31 August 1885<BR>1 September 1885 to 31 March 1887<BR>1 April 1887 to 28 April 1889<BR>1 May 1889 to 12 September 1891<BR>12 September 1891 to 31 July 1893<BR>1 August 1893 to 11 March 1898<BR>Medical diary containing case notes, including his wife's confinements, 1882-94

Part II - Miscellaneous Papers<BR>1 - Diary of Andrew Gray, typescript copy, 1794-1816, 10pp; newspaper clipping ?1935 by J.D. Allan Gray (grandson).<BR>2 - Genealogy of the Gray family prepared by William Gray, 15pp handwritten and a 14-page typescript copy<BR>3 - Photograph of Bishop John Gray with notes on reverse; brief history, 1p; photograph of William Gray's mother, Elizabeth Milne<BR>4 - Marriage certificate of William Gray and Elizabeth McEwen, 1882<BR>5 - Birth certificate of William Watt Erskine Gray, 1888<BR>6 - Birth certificate of Winifred Nellie Turner, 1898<BR>7 - Marriage certificate of William W.E. Gray and Winifred N. Turner, 1917<BR>8 - Short history of William Gray on his death in 1937, handwritten (author unknown); press clipping from The Banner, article entitled 'A Bush Batism'<BR>9 - 5 letters to William W.E. Gray, Winifred Gray and the S.A. Caledonian Society Inc. from William Gray re the disposition of books, manuscripts and papers, 1931, 1932 and 1937<BR>10 - Brief history of Church's partici-pation in mission fields in the New Hebrides, William Gray, 1936, 6pp 11 - Typescript article entitled 'Tanna', by William Gray, 3pp<BR>12 - Typescript article entitled 'The New Hebrides, news from Tanna: A Natives' Conference' by William Gray, 5pp<BR>13 - Account of the wreck of the Ferdinand de Lessops, by William Gray, handwritten, 10pp<BR>14 - Notes by clerk of Synod on New Hebrides Mission Synod, 1882, 2pp<BR>15 - Extracts from letters from British and Foreign Bible Society, 1895<BR>16 - Extracts from Journal of Rev. Oscar Michelson, 1897, 10pp<BR>17 - Notes from Minutes of New Hebrides Synod, 1899<BR>18 - Typescript copy of letter written in English by Nuvau, a man on Tanna, dated June 29th 1932 to Thomas Watt, son of William Watt a missionary on Tanna for forty years, 1p<BR>s19 - 'Some Notes on the Tannese' in Internationales Archiv fur Ethnographie, Bd. VII. 1894, pp 227-241, illustrated. Reprint of article by William Gray, 1892<BR>20 - 'William and Elizabeth Gray, Life on Tanna, New Hebrides' draft of a family history begun by William Watt Erskine Gray, incomplete, 1953<BR>21 - Correspondence from Queensland re whereabouts of missing Kanakas

Part III - Correspondence to William Gray<BR>The correspondence has been arranged in alphabetical order by the owner. The correspondents are:<BR>Annand, 1894; Australian New Hebrides Company Ltd, 1894; Braithwaite G., 1882-88; British and Foreign Bible Society, 1896; Connell W., 1887; Copeland J., 1887; Cosh J. 1885-94; Cronstedt A., 1894; Forlong H., 1895-96; Fraser R., 1886; Freeman R., 1884; Goodlet and Smith Ltd, 1893-96 (for church at Aniwa); Gunn W., 1883-1902; Ingliss J., 1888; Johnson C.F.; Leggatt Watt F., 1887-94; Landel J., 1894; Lawrie J., 1894; Lyall J. and Lyall H., 1885-88; Macdonald D., 1884-85; MacKenzie J., 1888-1902; Macmillan T., 1894-1911; Martin A., 1894; Michelsen O., 1884-95; Milne P., 1884-95; Morton A., 1887; Murdo R., 1887; Murray C., 1886-87; Paton D., F. and J., 1882-94; Presbyterian Church of South Australia, 1894; Presbyterian Church of Victoria, 1894; Rolland N., 1894; Smaill T., 1894; Steel R., 1882; Watt Agnes, 1893-94; Watt W., 1887-1902There are also 3 letters by the same correspondent whose name is difficult to read, E.J. Suraski?, written from Whitesand January/February 1886. The correspondent and another (Mr Collins?) were shot at by natives and their house broken into and robbed. William Gray offered refuge at his home if the correspondent was unable to get a ship to take him off. See reference to this incident in Elizabeth Gray's journal, PMB 1048.The last item is a letter signed by the Commander of the Raven, Frank Murphy?, 1887