The images depict mission life on the islands of Epi and Nguna, Teachers Training Institute Tangoa on the island of Tangoa and This album of black and white photographs depicts various partnerships between the New Zealand Presbyterian Church and the newly independent New Hebrides Presbyterian Church. The photos show people and activities at the Tangoa Teachers’ Training Institute, a small mission hospital on Tangoa, and the Onesua High School on Efate. It also shows mission life on the islands of Epi and Nguna.

Named people include John Patrick, Rev Graham Horwell, Rev RW Murray, Miss A Riatch, Matron Sister Rhoda Vickers, Clinton Johnson, Pastor Kalmar, Betty Lowndes, James of Anietyum, Rev Rob Kirkby, Rev John Hyslop, Pastor Moses, Sister Kath Gillanders and Sister Anne Lilburne.

The New Hebrides Mission from the Presbyterian Church of New Zealand:

The Presbyterian Church began sending missionaries to the New Hebrides (today known as Vanuatu) in the mid-19th Century. The first missionary was Rev. John Geddie of the Presbyterian Church of Nova Scotia who arrived on the island of Aneityum in 1848. Subsequent missionaries came from the Presbyterian Churches of New Zealand, Canada, Scotland and Australia (Victoria, Tasmania, South Australia and New South Wales).

In New Zealand an interest in supporting a Christian mission to the New Hebrides was fostered when Rev. John Inglis of the Reformed Presbyterian Church of Scotland toured the country in 1852 following a three month tour of the New Hebrides and Solomon Islands. In that same year, Inglis and his wife joined Geddie on Aneityum. Rev. John Inglis continued to send regular reports of his work to New Zealand, leading to increasing interest from the Church there in sending their own missionaries to the islands.

The Presbyterian Church of New Zealand was at that time divided up into the “Northern Church” and the “Southern Church” (consisting of the Provinces of Otago and Southland). The Southern Church was based on the ideals of the Free Church of Scotland and these principles influenced its mission work for many years. For over 40 years the two Churches worked separately, with mission activities during this time operating independently of each other.

Over several decades the Presbyterian Church of New Zealand sent a number of missionaries to the New Hebrides including the following people. The information below includes the missionaries' date of arrival in the New Hebrides, the name of the missionary and the name of the main island on which they worked.

1866, Rev. William Watt, Tanna
1870, Rev. Peter Milne, Nguna
1879, Rev. Oscar Michelsen, Tongoa
1885, Rev. Charles Murray, Ambrym
1889, Rev. Thomas Smaill, Epi
1892, Rev. Dr. Lamb, Ambrym
1899, Dr. John Bowie, Ambrym
1903, Rev. Thomas Riddle, Epi
1905, Rev. William V. Milne, Nguna (born on Nguna in 1877)
1932, Rev. Basil Nottage, Tongoa
1938, Rev. Ken Crump, Nguna
1941, Rev. J.G. Miller, Tongoa
1944, Rev. Ian Muir, Emae and Epi
1948, Rev. A.G. Horwell, Epi

In the early years there was no organised or reliable shipping service to the individual islands of the New Hebrides so it was important for the Church to have their own vessel to bring regular supplies from Australia and New Zealand. A boat was also necessary for transport to other mission stations. Although the New Hebrides missionaries were responsible for their home churches and allotted areas and islands, they worked closely together on common issues and met annually for a mission Synod meeting. New Zealand Presbyterian Church worked in conjunction with the Australian Presbyterian Church to raise money and purchased a mission supply vessel, the “Dayspring I”. This 115 ton brigantine was launched in Nova Scotia, Canada, in 1863. It was lost in a hurricane ten years later and replaced by a second hand schooner, the “Dayspring II” in 1876. The Dayspring II was sold prior to 1890 as she was too small and slow and uncomfortable to sail in. The Australian missionary Dr. John G. Paton raised £6000 during a visit to Britain in 1884-1885 and later increased the donations to £7000. The “Dayspring III” was built on the Clyde in Scotland to the order of the Victorian Presbyterian Church Foreign Missions Committee. She was 157 feet long and arrived in Australia in 1895. On only her fourth voyage to the islands, she sank on the 16th October 1896 after striking an uncharted coral reef near New Caledonia. The decision was made not to replace the vessel.

The New Hebrides Mission shared a practical concern for the everyday needs of island people. In addition to converting local people to Christianity, the missionaries worked to improve education, through the introduction of schools where the training of local mission teachers was initiated. The Tangoa Teachers’ Training Institute opened at Tangoa, South Santo, in 1895. The purpose of the Institute was to train local teachers and it was supported by all the Protestant missions working throughout the New Hebrides. Missionaries also worked to improve health education and services and encouraged the production of arrowroot and island trading as a means to generate revenue. Arrowroot powder was shipped to New Zealand and other countries, where it was initially distributed by women’s missionary groups and later by commercial organisations. The funds from the sale of arrowroot were used to build additional churches in the islands and, in some cases, as a donation towards New Zealand mission funds to be used elsewhere. From 1880 to 1918 on Nguna alone, over 26 tons of arrowroot was produced.

By 1910, the work of the New Hebrides Mission was declining. This was partly due to a rapidly decreasing population on the islands and a feeling that little room existed for further expansion of mission work, as by then most areas were adequately covered. The reduction in population was primarily caused by introduced European illnesses and epidemics which decimated the local population. The Queensland labour trade had also had an impact on the local population, with many locals having decided to remain in Queensland.

In 1947 there was a general consensus held among the Island missionaries that the local church was ready to assume control of its own affairs. A constitution was drawn up, and after amendments submitted by the New Zealand and Australian Mission Committees and the New Hebrides Mission Synod, it was adopted. At a Centennial Synod meeting in 1948, the 100th anniversary of the arrival of the Rev. John Geddie, the local church was placed fully in charge of its own affairs. The island mission councils for Australia and New Zealand were then limited to the affairs of their immediate mission staff. The New Zealand Church continued to provide a large financial grant to the New Hebrides Presbyterian Church. A continued focus remained on training church leaders and education more generally. The Tangoa Training Institute later introduced a curriculum of advanced theological studies.
In the early 1950s, the New Zealand Missions Committee responded to the request for assistance to establish a High School at Onesua on Efate, along with funds and personnel to set up and run a small hospital on Tongoa. The Committee viewed this project as a practical means by which the New Zealand Church could provide for a social need rather than a means for furthering evangelistic opportunities. This policy shift in Mission funding opened up other opportunities for aid from the New Zealand Church including developing Navota Farm and opening the Maropa religious bookshop in Port Vila, training local islanders to be trades people and undertake the building work. The New Zealand Bible Class volunteer scheme sent out young people during the 1960s to assist with building, administration and nursing. The Mission, at the request of the Presbyterian Church of the New Hebrides, divested itself of all remaining authority in the Islands so that the New Zealand missionaries effectively worked for the New Hebrides Church. In 1965 a memorandum was prepared which defined the terms of “responsible partnership” and sought to define the responsibilities of each partner. The Church continues today as the Presbyterian Church of Vanuatu.

For more information about New Hebrides Mission collections at the Archives of the Presbyterian Research Centre, Presbyterian Church of Aotearoa, and New Zealand, see: http://www.archives.presbyterian.org.nz/missions/newhebrideshistory.htm

Frank (Francis James Clezy) and Rita Paton were Presbyterian missionaries in Tangoa, New Hebrides from 1931-1933. They married in Ballarat in April 1931 and in May 1931 left for the New Hebrides.

Rev. Dr John G. Paton's eldest son, Rev. Robert Robson Paton, could not serve in the New Hebrides because he was declared medically unfit for work in the tropics, but he was pleased that two of his sons were able to go. Frank was the first of the third generation. He worked as assistant to Rev. Fred Bowie, the Principal of Tangoa Teachers' Training Institute (TTI) and District Missionary of South Santo. Frank was a teacher supported financially by the John G. Paton Fund.

At Tangoa, Frank built a workshop for the TTI students where they could do repair and maintenance jobs. After returning to Australia, three children - Barbara, David and Ruth - were born. Frank undertook pastoral work and preaching in NSW, then taught at Caulfield Grammar School and Scotch College Melbourne. Rita died in 1982. Frank subsequently remarried.

Frank writes the following: "After my early days at school I began work in the city of Melbourne but decided that I really wanted to become a school teacher. So for some years I did a lot of study and teaching. We married in Ballarat, Victoria, and set off in 1931 for the Tangoa Training Institute (TTI).

The Rev. Bowie was the principal and we were the only assistants. There were 60 students, of which about a dozen were married.
We set our clocks every fortnight at sunrise, for 6am, because at that time we met in the Hall for prayers and study. 8-8:30 was breakfast time, 8:30-10 school work; 10:15-12:30 practical work in the plantation and weeding and gathering coconuts for copra, while my work was on the buildings etc., to see that they were in good order. For this work I could call on as many helpers as were necessary for any building and carpentry jobs.

The afternoon was for the students to work in their gardens over on Santo, except that we always needed to keep at least four of them in case anything unexpected suddenly had to be done. Rita took the married women for school work in the afternoons. All sorts of things might suddenly become urgent problems, for instance, the baker's oven developed some cracks and, as the two students who looked after the bread making usually baked every Tuesday and Thursday, they had to do it on Monday and Friday that week and I had to attend to and supervise the dismantling of all the bricks and make sure that the 'new' bricks were quite sound before rebuilding the oven ready for the Friday baking. (The oven was about six feet long, four feet wide and four feet high.) At one time, we found that the workshop was in a bad way. White ants or similar unwelcome guests had made it unsafe. It had to be pulled down, the timber burnt and a new one built.

Often in the evening, the students would practice singing new hymns in the Hall and as our house (?Number Three?) was only about 50 yards away, it was a joy to listen to. The hymn books had tonic solfa notation and the students were wonderful sight readers."

(From They served in Vanuatu by Jungwirth, Fred, 1988, 2nd ed., p.39)

This collection includes copies of London Missionary Society birth records from 1849 – 1951, Minutes of the Cook Islands Christian Church General Assembly 1950-1972, Baptism and Burial Records Avarua Church 1977-1987, Baptism, Marriage and Burial Records Arorangi Church 1949-1978, Baptism and Burial Records Arorangi Church 1976-2003, Baptism and Burial Records Arorangi 1994-2008, Baptism and Burial Records, Titikaveka 1973-2009, Baptism and Burial Records, Matavera 1978-2008, Notice of intention to marriage records, Akakiteanga Akaipoipo, Avarua 1919-1974.

Rev. Isaac Rooney (1843-1931) succeeded Rev. George Brown (1835-1917) as superintendent of the Methodist Mission in New Britain (Duke of York Islands), 1881-1888. The Mission had been established by Rev. Brown in 1875. Rev. Benjamin Danks (1853-1921) had joined Brown in 1878.

Manuscripts, Items 1-7: Photographs, press cuttings and letters to Isaac Rooney from Lorimer Fison and Fred Langham, Aug-Nov 1880.

Printed books, Items 1-15: mainly translations of scriptures into the language of the Duke of York Islands, some with inserts and annotations by Isaac Rooney, 1886-1905; and additional pamphlets by Isaac Rooney, including his essays on Darwinism and the origin of the Lelanesian and Polynesian races (1907), and by W.L.I. Linggood.

See Finding aids for details.
See also PMB 614, George Brown, George, Benjamin Danks and Isaac Rooney, Dictionary and Grammar of the Duke of York Island Language, copy owned and probably annotated by Isaac Rooney.

Papers gathered on field research during the political crisis in the Solomon Islands. Some of the results of Dr Scales research have been published, see Ian Scales (2007) “The coup nobody noticed: the Solomon Islands Western State Movement in 2000”, Journal of Pacific History 42(2): 186-209.

Papers arranged in five series.
Series 1/1-36. Papers on the Western State Movement, 1999-2001.
Series 2/1-4. Papers relating to Solomon Islands Government Provincial Government Review Committee.
Series 3/1-11. Report of the State Government Task Force 2001.
Series 4/1-7. Newspaper cuttings related to the Western State Movement 1999-2001.
Series 5/1-2. Additional documents.
See Finding aids for details.

Nigel Oram was an ethnologist and academic. In 1946, after military service in World War II, he read history at Oxford University. This was followed by a career in the British Colonial Service in East Africa and Uganda. In 1961, Oram helped set up the New Guinea Research Unit, Port Moresby, which was an offshoot of the Australian National University. His role was to undertake social research. To facilitate his information gathering, Oram learnt the Motu and Hula languages. In 1969, he was appointed a fellow at the University of Papua New Guinea, where he remained from 1969 to 1975. Oram returned to Australia where he taught history for nine years at La Trobe University and where, upon his retirement, he became an honorary senior research fellow. An extensive collection of Oram’s PNG research papers is held at the National Library of Australia (MS 9436).

Papers left outside Nigel Oram’s room when he left La Trobe University, Melbourne, rescued by Professor Martha Macintyre, and transferred to the PMB in August 2011, including the following:
• The Mystery of Guise (a longer draft than that microfilmed at PMB 1288);
• 2 box files, ‘British Solomon Islands Protectorate’, on Honiara town planning and related matters, 1962-1979;
• File, ‘Bougainville” on the Bougainville Copper Project and urban development ion Bougainville, 1969-1974;
• PNG Constitutional Planning Committee, Record of Proceedings, 4 Dec 1972-16 Feb 1973;
• PNG Constitutional Planning Committee, part draft report and recommendations;
• Papers on the PNG Department of Agriculture, Livestock and Fisheries, c.1972;
• Documents on the PNG Department of Public Health, 1972;
• Maps of Port Moresby, c.1965 and Bougainville, c.1970.
See Finding aids for details.

These papers were found in a suitcase in Victoria, Australia in 2013. The suitcase was labelled with the name of Mr Leonard Charles Norman Bentley. After Leonard’s death, his son, Mr Wilfred Waring Bentley, packed up Leonard’s house and transported many of his belongings to Australia, including the suitcase in which these papers were found. The papers were discovered by Elizabeth Howarth (nee Bentley) after the death of her father, Wilfred Waring Bentley. Though the suitcase had Leonard Bentley’s name on it, there were personal items in the suitcase that indicate it had been packed by Wilfred Waring Bentley.

The Bentley family arrived in Fiji in 1867 when Henry Bentley left Australia to join the cotton boom. In 1871, he left agriculture to work in the government of King Cakobau. He held various posts including chief police magistrate, superintendent of police and controller of general labour. After annexation, he served as sub-agent-general of immigration.

Captain Robert Crawford Miller Bentley was one of Henry’s eleven children. He was five years old when the family arrived in Fiji and at age 13 he was articled to barrister and solicitor Mr W. Scott. In 1883, he was appointed associate to the Chief Justice and later as clerk to the Attorney-General, before moving on to acting-registrar of the Supreme Court and curator of intestate estates. His later posts were as sub-collector of customs and post-master at Levuka. He was the commanding officer of D Company of Levuka in a volunteer defence force under the governorship of Sir George O’Brien.

Robert’s son, Leonard Bentley, worked in the commercial sector, first with Burns Philp and later with Pearce and Co. He was also involved in Levuka Town Council, Chamber of Commerce, Levuka Cricket Club and Levuka Regatta Committee. He was also active in the Anglican Diocese of Polynesia and the Holy Trinity Cathedral chapter. He married Margaret Annie Allport Waring who appears in some of the photos in this collection. Margaret was awarded an MBE for her services to the community including her involvement with the Colonial War Memorial Hospital (aka CWM Hospital). Their son, Wilfred Waring Bentley, who brought these papers to Australia, also worked for Pearce and Co.

Many of the papers in this collection appear to be official government correspondence, mostly to or from James Harding during the years 1873-1874. Many of the letters relate to the Ba campaign that was fought throughout 1873, in which Harding played a significant role. There had long been friction around Ba between the Kai Colo of the interior, coastal Fijians and European planters. There was also tension between some of the planters and the Fijian government. A group of rebellious planters, led by Colonel Whyte and J. de Courcy Ireland, were preparing to travel to Levuka with the goal of deposing government, when the Burns family and many of their staff, were murdered by Kai Colo people on the Vunisamaloa plantation. The government responded by sending Fijian troops under the command of Major W.H. Fitzgerald to set up a defensive outpost at the headwater of the River Ba. The settlers were angered by the arrival of this force, believing it incapable of defeating the Kai Colo and putting their own lives and plantations in more danger. They took up arms against Fitzgerald, who was forced to withdraw until he was joined by Captain James Harding, then head of police, with approximately 50 more Fijian troops.

Fitzgerald and Harding lead an attack on the Kai Colo at Na Korowaiwai, killing approximately 170 people. On their return to the coast, there was a skirmish between the armed settlers and Harding’s men. The situation was diffused when White and de Courcy Ireland were detained and the group of armed settlers disbanded. Major Fitzgerald and Major H.C. Thurston then lead a campaign to wipe out the Kai Colo, which came to a head at the village of Na Culi, where many Kai Colo were killed and many were taken prisoner. Having captured Na Culi, the campaign was paused when Harding and H.C. Thurston accused Major Fitzgerald of cowardice and had him court martialed. There are papers relating to the charges against Fitzgerald in this collection.

The letters also describe plantation disputes including land acquisition, evictions and murder, the collection of taxation and other matters. Most letters are between James Harding and government officials G.G. Whalley, G.A. Woods, J.B. Thurston, H.C. Thurston, M.H. Fraser, John Langford, Thomas Mackenzie, and planters such as A. Eastgate, David Hannah, J. de Courcy Ireland and others. There are also a number of letters in Fijian language, including from Josaia Sorowali. There is also a hand drawn map of action near Na Culi on 19 July 1873.

It is unknown how or when these documents came into the Bentley family. Henry Bentley was employed in law enforcement during the years in which much of this correspondence was written but it is unknown if he knew Harding, or if he had contact with these papers in any way. His son Robert Bentley also held government positions, though post-Cession. There are also papers related to the Waring family in this collection, though less is known about this side of the family. There are two letters addressed to Henry T. Waring Esquire, including an offer of the post of government arbitrator in the acquisition of Makogai and Makodraga islands and from the employees of Messrs Henry Cave & Co of Levuka. A Henry Thomas Waring worked as a plantation manager for Colonial Sugar Refining Company on the Rewa River in the Nausori area and was later a customs officer in Levuka.

Also included in these papers is a collection of verses, Government Gazettes, photos of the Waring family, other photographs and Turpin’s Almanac 1873. There are also envelopes addressed to Mrs LC Bentley (Margaret Bentley), hospital Christmas cards from 1955 and a newspaper article on Mr Leonard Charles Bentley.

William Diaper was born in Ardleigh, England on 11 November 1820. His parents died when he was young and in 1937, at the age of 16, he left England for Hobart Town on board the Joshua Carroll, using the alias John Jackson. He spent the remainder of his life as a beachcomber, living in, and travelling around the islands of the Pacific Ocean and neighbouring countries.

Diaper (spelled Diapea in this manuscript), who came to be known as Cannibal Jack, filled 19 copybooks with accounts of his life. This manuscript is books 9, 16 and 17 only; the remaining books were burned after his death. These three books were given to the Rev James Hadfield by Diaper in Mare, Loyalty Islands (New Caledonia) in 1889. They describe his life and travels in Fiji, Fortuna and Tonga, covering the period 1843-1847. The manuscript was not considered appropriate for public consumption until 1928, when it was published by Faber and Gwyer of London, albeit with the omission of one passage from this the original manuscript.

In these pages, Diaper gives his accounts of fights and other close encounters, observations of various cultural practices, trade of beche de mer, tortoiseshell and other commodities, Tongan communities in Fiji, absconded sailors, the volcano at Tonualei, tensions between traditional and Christian beliefs, pig farming and court cases, amongst other stories and observations.

He refers to places such as Ovalau, Monta, New Caledonia, Wallis Island, Manila, China, India, Horne Islands, Fortuna, Vanuau Levu, Cikobia, the Macuaca coast, Neteva Bay, Naviu, Udu Point, Taviuni, Somosomo, Lekeba, Ogea, Wacewace, Vatoa or Turtle Island, Hapai Islands, Komo, Moce, Tonga or the Friendly Islands, Tofua, Kaau islands, Tugua, Lefuka, Vavao, Niafu, Tonualei, Utue, Fonualea and other places.

He mentions plantations managers Mr M (R. Estate) and Mr E (Deumbea Estate), missionary Rev J Hunt, Bonavidogo, Tue Macuaca and his widow, George Rodney Birt, Proctor, Sam the King, King of Lomaloma, Tuecakau, Cakobau, C. Pickering, Dr Lythe, Chief Lua, Vuetasau, Mr and Mrs Calvert, Ratu Finau, Captain Bligh, Ande Litia, missionary Paula, Komo, Mara (half-brother of Cakobau), Uluqalala, Josiah alias Lauji, missionary Mr Webb, King George alias Tupo or Tuekanokopulu, missionary Mr Raborne, Miss Lepone, Master Joele, Mr J. Williams, old Joe, Netane, Utue, Maata, missionary Mr Turner, Old John, American whaler Powel, Robert Stevens, Captain Dillon/Chevalier Dillon and others.

Five documents from the family collection of Conrad Stallan, who was employed as a missionary in the New Hebrides (now Vanuatu) from 1940-46, including:

• Typescript document (3pp.)
• Letter from Boys High School Malua, author unknown, 19 Dec 1931, Ts. (9pp.)
• ‘1-447’, notebook containing a numbered list of photograph titles and dates (Mar 1940-Jun 1943)
• ‘448-663/ 700 (-1947)’, notebook of photograph titles and dates (Jun 1943-1947)
• Notes on Samoan Islands, n.d. Ms, (7pp.)