The Rev. Peter Milne (1834-1924) was born in Scotland and went to the New Hebrides as a Presbyterian Missionary in 1869. After a brief stay on Erromanga, he established himself at Nguna on Efate, where he remained, except for short breaks, for the rest of his life.

There are 33 letters. The first four were written in New Zealand, and all but one of the rest from the New Hebrides - mainly Nguna.

This collection includes a significant sequence of journals covering Peter Milne's early years and ministry training, before giving an extended account of the mission in the New Hebrides at Nguna (Hocken Collections MS-0432/16 to MS-0432/23). They differ from the diaries in that they are written later as a more considered narrative, rather than daily notes. There are several numbered volumes, with consecutive pagination.

This collection of photographs illustrates the life of Rev Isaac Neilson Whyte and Dr Mary Grace Whyte durng their service with the Australian Presbyterian Board of Missions in the New Hebrides, 1952-1957. With their children Michael, Robyn, Alistair and Peter, they were based in the village of Wintua in the South West Bay region of Malekula. Mary Grace and Neilson arrived in Wintua shortly after a hurricane had been through and destroyed much of the village infrastructure. In the years that followed, Wintua was rebuilt with the help of people from neighbouring villages, who helped to build a new church, mission house, district school and a small hospital. Rev Whyte was often away from Wintua, visiting other villages in his mission jurisdiction. He visited Big Nambas territory, which had in the previously been hostile to Europeans, and helped bring about a peace agreement between village leaders. Mary Grace practised medicine in Wintua and surrounding villages.

This collection of photographs depicts village and church life in South West Bay. It shows the reconstruction of the village, family photographs, Rev and Dr Whyte giving medical care and travel between villages by launch and canoe. There are also photos of a Big Nambas village and the Leviamp peace talks, as well as family photos taken on return to Australia.

This collection of 292 slides was transferred from the National Museum of Australia ‘Ellestan Dusting Collection’ to the Pacific Manuscripts Bureau in 2010. The slides came in two wooden boxes: one labelled ‘Papua and New Guinea’; the other labelled ‘Cocos Islands, New Hebrides and New Caledonia’ (however, inside the second box, the labels are for New Hebrides and New Caledonia only). No information was supplied with the slides except for a few handwritten captions on those for Papua and New Guinea.

There are 139 photos taken in 1957 and 1959, during official visits to the Territory of Papua and New Guinea by then Australian Minister for Territories, Paul Hasluck. Ellestan Dusting served as Hasluck’s private secretary in this period. On the 1957 tour, Hasluck was accompanied by Netherlands Minister for Overseas Territories, Mr Helders. The images captured in this set include several photos of Hasluck, Helders and other officials, though the majority of photos are of services and infrastructure, people, scenes of daily life and photos taken in transit. The delegates visit Goroka, Madang, Rabaul, Lae and Port Moresby. Photos include sing-sing at Wau show, visits to schools, hospitals and cemeteries.

The 135 slides of New Hebrides were taken as Dusting accompanied a short official “Joint Tour” in conjunction with the French and British Commissioners. The tour started in Vila and then went up through the central islands, Pentecost Island and on to Espiritu Santo. The slides depict images of dancers from many different regions. They don’t necessarily indicate the island where the photograph was taken as dancers from other islands were often asked to participate in tour festivities. In addition to formalities of the tour, including the consecration of a church and the opening of a bridge, this collection includes several images of Girl Guides and Boy Scouts. Dusting had a lifelong involvement with the Girl Guides movement.

No information was supplied for the 16 slides of New Caledonia. These photographs depict images around Noumea in an unknown year. This set of images features landmarks such as Haut Commissariat / former Hotel du Gouvernement, Noumea port, Societe Le Nickel (SLN), South Pacific Commission / Du Pacifique Sud building, Noumea, Pointe de l'Artillerie and Cathedrale Saint Joseph de Cluny] as well as many natural features.

Dictionaries produced by the Roman Catholic Mission New Hebrides (now Vanuatu):

1. Dictionary of the language of South-West Bay, Malekula, by Father Pierre Chauvel, S.M. (French-South West Bay).
2. Dictionary of the language of Vao, Malekula, by Father Casimir Salomon, S.M. (Vao-French).
3. Dictionary of the language of Olal, Ambrym (French-Olal).
4. Dictionary of the language of Talomako, Big Bay, Espiritu Santo (Talomako-French).
5. Dictionary of the Talomako language of Big Bay, Espiritu Santo, by Father Alphonse Ardouin, S.M., (French-Talomako).

Maurice M. Witts, (1877-1966) an Australian who fought in the Boer War, went to the New Hebrides as a settler in 1904 after a brief sojourn in Fiji. With two cousins, Theo and Arthur Thomas, he planted coconuts in the Hog Harbour area of Espiritu Santo. He returned to Australia about 1913 and lived in the Moss Vale district until his death.

The diary gives an account of the life of a copra planter in a remote part of the New Hebrides, and contains numerous observations on the natives of the Hog Harbour area. See also PMB 8 for a later diary by Witts for the year 1911.

Conrad George Stallan was born in Chatteris, England on 31 March, 1904, to parents Edward Stallan, a congregational minister, and Isobel Pratt (?). He was the sixth of seven children; his brother Donovan was killed in action during World War I. When the family moved to Hampshire, Conrad met Christina Cryle Brown (Chriss), whose father had a smallholding, growing fruit and vegetables and running delivery lorries. Conrad met Chriss, whom he would go on to marry, while working as a driver delivering fruit and vegetables overnight to Covent Garden.

In the 1920s, Stallan trained for the ministry at New College, Hackney in East London and Christina attended Stockwell Teachers’ Training College. The couple married on 3 October, 1930 and within a week Stallan was ordained and the couple set sail for Samoa with the London Missionary Society (LMS) on 9 October. The couple had jointly decided to go to the Mission field, and they served in Samoa from 1931-1939. Their two sons, Donovan (1934) and Roger (1936) were born in Samoa. These were happy years for the family, but Rev. Stallan was after more challenging work.

Daughter Janet was born in October 1939 while the family was on leave in England. In March 1940, the family travelled across Canada before sailing to the island of Malekula in the New Hebrides Condominium. Supported by the John G Paton Mission Fund, Rev Stallan was based in Wintua, South West Bay. Several churches had already been established in the area before his arrival, but in nearby communities there had been some violent resistance to European contact and allegations of cannibalism.

Sons Donovan and Roger were sent to boarding school at Geelong College in Australia. Daughter Rachel was born in January 1944 in Vila hospital. Distressed at the thought of sending his young daughters to boarding school, Rev. Stallan requested leave for a possible 5 years, returning to the UK in 1946, collecting the sons from boarding school en route.

In the first diary, written by Rev. Stallan between 1940 – 1943 (though most entries were in 1941), he writes about his life and work in South West Bay. He comments extensively on sickness and death in the local community, including his own periods of illness. Both Rev. Stallan and daughter Janet suffered malaria during this time. Janet was treated by a visiting Missionary GP who administered life-saving quinine. Rev. Stallan had no formal medical training, but had worked as an apprentice chemist/pharmacist for an unknown period, and may have received some basic training for the mission field. He was often called upon for medical and dental help, including giving injections (known as ‘stick medicine’), and daughter Janet recalls there was a room in the family home known as ‘the surgery’. He also comments on school activities, agriculture, local customs and preparations for making contact with the Big Nambas; who had violently rebuffed previous European contact and missionaries were forbidden by Condominium authorities from approaching them (Garrett, 1997 p.75). Rev. Stallan also writes of visiting Tangoa, Tanna, Vila and Tongoa.

The second diary, dated 4 January 1945 – 10 March 1946 includes loose correspondence and photographs, including images of Stallan, the mission house and Wintua School. He also writes about weather, health of self and others, building the copra drier, interactions with workers, school commentary, family matters, a visit by American soldiers (intelligence unit), working in the garden, inter-island travel, carbon monoxide incidents, visiting the US Army Malaria Control Unit, baptisms, christenings and ministry, problems with launches, marriage/exchange customs, malaria surveys/control and reflections on mission. Writing in different hand is possibly that of Chriss Stallan. Some writing is in language – probably the Ninde language of the Meun cultural district where Stallan was located.