Father Gustave Desnoes, MSC, a Frenchman, was born in 1888. He went to Papua as a missionary in 1906 and returned to France in 1927 due to poor health. This dictionary was compiled from language notes made by more than a dozen priests. Fr. Desnoes compiled the dictionary and completed his transcription of the Mekeo dictionary in 1933 at La Betheline, Chateau Gombert. Typing of the manuscript was completed at Veifa'a in 1942.

A dictionary in French of the Mekeo language of Papua New Guinea, originally in 10 books and recopied in two volumes. Reel 1: Vol.1 - completed in 1933. Typed in 1941. Entries A - I. Reel 2: Vol.2 - completed August 8, 1933. Typed in 1942. Entries K - U.

This collection of 54 photographs records a visit to Fiji in August 2009 by Bill Gammage. The visit was to see friends and look around. The photos were taken in Suva and around Viti Levu. PMBPhoto_101 complements these photos.
Subjects include Suva, Suva hinterland, Bau, Takalana Bay and Moon Reef, Tongan hill fort and views, Nausori Highlands and Bukuyu Village. The Sigatoka Sand Dunes and Mt Victoria (Mt Tomanivi) are also subjects.

This collection includes selected archives from the Catholic bishop’s office in Kavieng, New Ireland Province, Papua New Guinea. Papers describe the history of the Catholic Church in Kavieng, including meeting and conference papers, along with other official documentation. It also includes accounts of church personnel around and during World War II. This collection also includes documentation relating to the Australian Television Service, Australian War Crimes Commission, 1975 Independence Programme for Kavieng and the Catholic Handbook for PNG. See individual items for more detailed descriptions of content.

This collection of slides and photographs was taken by Robert Norton on his first research trip to Fiji, which took place during the 1966 Legislative Council elections campaigning.

The general Legislative Council elections were held in late 1966, just over a year after the first constitutional conference in London, and five years after the British government announced its plan to prepare Fiji for self-government.

The indigenous Fijian leaders were initially very anxious about this objective, viewing it as a threat to the protection they believed the Fijians had enjoyed under the colonial government’s policies, based in part, on the government’s interpretation of the Deed of Cession by which nearly 100 years before the leading chiefs had entrusted the islands to the British crown.

The Fiji Indians who in the 1960s were 51% of the population, and generally more advanced economically than the Fijians (43% of the population), looked favourably on the prospect of an end to colonial rule and their principal leaders called for a common franchise to replace communal (ethnic) political representation. The very influential but tiny European minority, concerned to preserve their longstanding privileged political representation, stood with the Fijians against radical constitutional change.

The 1966 elections were the first in which broadly-based political parties competed for a substantial power in the colonial parliament. The 1965 constitutional conference had changed the parliament (legislative council) from a council dominated by colonial officials appointed by the governor, to one dominated by elected representatives: 14 Indigenous Fijians, (2 elected by the Great Council of Chiefs), 12 Indians, 10 General electors (Europeans, Part-Europeans, Pacific islanders other than Fijians, and Chinese). The new constitution completed the expansion of the vote to a universal franchise, begun in 1963. Only four seats were reserved for colonial officials.

Most of the electorates remained ethnically defined, and all the seats remained ethnically reserved.

But overlaying the many communal electorates, were now three very large Cross Voting electorates covering the entire colony. They were multi-ethnic, made up from the communal electorates, and each had three reserved seats: Fijian, Indian, and General. The electors were entitled to four votes - one in their communal electorate, and three in their cross-voting electorate. Voting was not compulsory, and to cast a valid vote an elector need tick only the communal seat ballot paper if they wished. Communal seats numbered 9 Fijian, 9 Indian, and 7 General; there were 3 Fijian, 3 Indian, and 3 General cross-voting seats. Indigenous Fijians enjoyed additional representation by the two Council of Chiefs members of the parliament.

The intention of introducing the cross-voting electorates was to give people experience in supporting candidates of different ethnic identities from their own - a step, the British said, toward an eventual common franchise without reserved seats. It was hoped that political parties would each field candidates of different ethnicity, and that these would campaign together - the communal candidates assisting the campaigning of their cross-voting partners.

Some of the slides and photos illustrate this joint campaigning in western Viti Levu, by Fijian, Indian, and General candidates of the Alliance Party. All the pictures were taken on Viti Levu, Fiji’s major island.

The Alliance Party, whose main component body was the indigenous Fijian Association, won 22 seats (12 Fijian, 3 Indian, 7 General). The Federation Party (later the National Federation Party) secured only the 9 communal Indian seats; the party fielded only one non-Indian candidate, Fijian cane farmer Penaia Rokovuni (photos 48-54). Three General candidates were elected as independents.

References

Robert Norton 'Race and Politics in Fiji', University of Queensland Press, 1977, revised edition 1990

Roderick Alley 'The Emergence of Party Politics'. In 'Politics in Fiji' edited by Brij Lal, Allen & Unwin, 1986. Pp28-51