PACIFIC MANUSCRIPTS BUREAU
Room 4201, Coombs Building
College of Asia and the Pacific
The Australian National University, Canberra, ACT 0200 Australia
Telephone: (612) 6125 2521	Fax: (612) 6125 0198	E-mail: pambu@anu.edu.au 
Web site: http://asiapacific.anu.edu.au/pambu/ 

REEL LIST
PMB 1385	PIULA THEOLOGICAL COLLEGE, Theses for the Bachelor of Divinity, Piula, Apia, Samoa, 2001-2011. Reels 1-6. (Available for reference.) 

Reel No.	Item No.	Piula Call No.	Date	Item	
Reel 1	1	THE
220
TON
C.1
12501	2007	TONISE, Poulea. A Comparative Study of Isaiah (7:14; 9:1-2; 42:1-4; and 53:4) in Mathew (1:23; 4:14-16; 12:17-21; and 8:17) in relation to the Significance of the Old Testament towards understanding the Messiah. 2007. (80pp.)

Argues that Matthew’s use of the Old Testament not only applies to the fulfilment of the Old Testament, but was also a disguise for his message to the critical situation of his time. The Old Testament is presented as a reminder of faith, and a call to reconsider and reassess the basics and foundation of the Jewish faith. The study also aims to discuss Matthew’s Messiah in relation to his use of the Old Testament, and how its significance influenced his message.	
	2	THE
221
ELI
C.1
11523	2005	ELIA, Faapea. From Dissolution to Restoration: An Exegetical Analysis of Hosea 5:8-6:11a. 2005 (81pp.)

The study unveils the judgment of God upon Israel. The prophet employs a series of metaphors, similes and figurative language, which affect and shock readers today. This is one of the stylistic ideas of persuasion used by Hosea in conveying his message of judgment, which causes dissolution to the whole selected nations. A study that employs the reader oriented criticism, and seeks to relate the text to a suitable situation, which exists in the life of readers today.	
	3	THE
222.11
AUV
C.1
9691	2004	AUVA’A, Laauli Tolo. God and Humanity in Partnership: A Narrative Criticism of the Calling of Abraham (Genesis 12-22).2004 (67pp.).

Looks critically at how the narrator of Genesis perceives Abraham’s life journey with God. Aims at reading the story of Abraham from the eyes of a Samoan pastor. This thesis calls for a re-reading of this episode from a fresh perspective of a contemporary pastor.	
	4	THE
223.2
LAV
C2
9669	2002	LAVATAI, Sanele. A Study of the Possible Identities of Enemies in the Psalms and of the Function of the Psalms which refer to Enemies. 2002 (91pp.)

Focuses on the study of enemies in the Psalms, with particular focus on the prayers in which the Hebrew term ‘oyeb’ (enemy) is found, with reference to the laments. Attempts to identify some of the possible solutions concerning the identities of enemies in the Psalms from a review of literature and exegesis. Proposes that the images of enemies present in prayers have a political purpose. No single identification can fully represent the identities of enemies.
	
	5	THE
226.5
FUA
C.1
9676	2001	FUAIVA’A, Mosese Mailo. Jesus’ Attitude towards Women in the Gospel according to John (2:1-11; 20:11-18). 2001. (58pp.)

Attempts to provide an answer from the New Testament as a response to the issue of women’s ordination in the Methodist Church of Samoa. The thesis re-examines Jesus’ attitude towards women. Passages from the gospel according to John are selected to unveil Jesus’ positive attitude towards women at the same time giving women the opportunity to serve God as faithful believers, but not in terms of their gender.	
	6	THE
222.32
AIO
C.2
14553	2010	AIOLUPOTEA, Carrington, Ioane, An exegetical study of Ruth 1:6-22 with reference to widows in the Methodist Church of Samoa.

This thesis offers a rhetorical reading of Ruth 1:6-22 in the light of the situation of widows in the Methodist Church of Samoa.  The Rhetorical Criticism methodology used in the exegetical study of the text is parallel to the qualitative research methodology used in the field of study, as they both unveil the concerns and experiences of the characters in the story of Ruth and Naomi as well as the widows in the context of the Methodist Church of Samoa.  The text speaks about Ruth’s loyalty and full commitment to Naomi.  This kind of commitment is recommended in this study as the appropriate model in which the Methodist Church of Samoa deals with her widows.	
Reel 1/
Cont.
Reel 2	7	THE
226.2
TUP
C.1
14536	2010	TUPU, Uesile, Matthew 25:14-30, A concise analysis of scholarly and ordinary interpretations.

This thesis focuses on one of the greatest parables in the New Testament, traditionally known as “The Parable of the Talents” in Matthew 25:14-30.  It will endeavour to look at the Western interpretation of the parable and to then compare with the vernacular interpretation, or the interpretations as deducted by the ordinary reader.  As such, it is not the intention of this research to identify te correct or absolute interpretation of the parable.  Rather it will cimply compare the vernacular interpretation with that of the Western, and to take note of all those factors that influence the vernacular interpretation of not only this particular parable, but any biblical text, for that matter. Such a comparison would provide invaluable to this understanding of how the ordinary reader sees and understands biblical texts.  The would, in turn, enlighten ministers and academic scholars as the most effective in the ministry of the church and her peoples, to ensure the steady growth of faith, based on an accurate and solid interpretation of the bible.	
	8	THE
226.5
MAU
C.1
12129	2006	MAU’AVA, Tanifa. The Contrasting Types of Wisdom represented by Jesus and Nicodemus in John 3:1-10 .  2006. (88pp.)

A social Critical study of Jesus’ encounter with Nicodemus as recorded in John 3:1-10. The thesis reveals the influence of the Samoan concept of tofa (wisdom) on the character of Nicodemus in his relationship with Jesus. Recommends that it is this element of Jesus’ ministry that should be implemented into the ministry of the Methodist Church of Samoa for the individual and the church to be an agent of liberation and a life giving community.	
	9	THE
228
AHY
C.2
9667	2002	AH YEK, Tualagi. J. P.  An Exegetical Study of Revelation 2:1-7: With reference to the Methodist Church in Samoa.  2002.  (88pp).

A hermeneutical study that brings on board the historical, biblical, and theological factors which give rise to the problem experienced by the church in Ephesus.  A contextual interpretation in the light of the ministry of the Methodist Church of Samoa.  It draws parallels between the church in Ephesus and the Methodist Church of Samoa.  	
	10	THE
230
AIO
C.1
14550	2009	AIOLUPOTEA, Paulo. God with us: a theological re-interpretation of the theology of ‘Iesu le Togiola’ in relation to the Samoan Christian Spirituality.

Theology and Christian spirituality are interrelated. For example, a problematic theology of atonement leads to a problematic understanding of salvation and Christian spirituality.  This thesis argues that the present atonement theology of Iesu le Togiola (Christ the Redeemer) is problematic due to the influence of St Anselm of Canterbury’s Satisfaction theory of atonement. The impacts of the theology of Iesu le Togiola result in myriad issues of Christian spirituality within the church and society.  In the church, issues of hierarchy and authority are increasing.  In the Samoan society, issues of oppression and violence continue to occur in families, villages and organizations.
The purpose of this thesis is to reinterpret the theology of Iesu le Tiogiola from the Triniatarian perspective.  Rather than focusing on the idea of ‘payment’ or ‘compensation’ as presented in the existing theology of Iesu le Togiola, I will propose a theological reinterpretation which places the atoning act of Jesus Christ in the heart of the Trinity.  In this respect, Jesus Christ is bot the togia (one who elects) and the Iautogia (the elected).  It is hoped that the findings in this thesis will contribute to reducing further risks that may affect Christian spirituality in Samoa.	
	11	THE
230
FAA
C.1
12127	2006	FA’ALAFI, B. Leauma. A Theology of the Concept Talia (Acceptance): With Special Reference to the Samoan Methodist Church.  2006 (73pp.)

Presents a historical overview of talia in the Samoan context, focusing also on John Wesley’s theology and the constitution of the Methodist Church of Samoa. This thesis also discusses a biblical view of acceptance as used in Jesus’ own ministry.	
	12	THE
230
IES
C.1
11519	2005	IESE, Setu P., O se suesuega I le mataupusilisili a le Aposetolo o Paulo I le ulumatua; o se vaai a le aiga Samoa I le ulumatua.(42pp.)

“O se suesuega i le mataupusilisili a le Aposetolo o Paulo i le Ulumatua; O se vaai ale aiga Samoa ile Ulumatua” o se taumafaiga, e toe tilotilo i le ulumatua poo lea son asao mo le galuega faafaifeau i lenei vaitaimi.	
	13	THE
230
LEI
C.1
1531	2005	LEIATAUA, La’auli To’oto’o., Mataupu silisili osi e faatauaina ai le soifuaga faa-Samoa: E Faavae I le Mika 6:8. (45pp.)
	
	14	THE
230
MAS
C.1
12505	2007	MASOE, Koroseta. A Theological Reflection on the Samoan Concept Sailimalo (seeking victory): with special reference to the Samoa Methodist Church. 2007. (72pp.)

An investigation into the significance of sailimalo in the Samoan culture with special reference to the Methodist Church of Samoa. In the past, this concept describes the importance of the Samoan identity, as evident in the main reason why they fought wars and declared wars to others. This paper raises new ideas for the mission of the Methodist Church of Samoa today.	
	15	THE
230
NUU
C.3
14456	2008	NUUALALO, Isaako. Tapena  Faafafine Toaga ( Prepare as a Diligent Woman):A Contextual Christology of Ministry in the Samoan Context.  2008.  (53pp.)

Focuses on examining Christ’s ministry as an example of a service tapena faafafine toaga. Jesus in his own ministry demonstrated loving and life giving attributes through his encounter with people, especially the poor and marginalized in society. Jesus attended to their spiritual needs as well as recognizing the realities in which people live in terms of their physical needs. Tapena faafafine toaga presents an ongoing challenge for the ministry of the Methodist Church of Samoa, in terms of recognizing Christ in the gifts and potential of women.	
Reel 3	16	THE
230
TAA
C.1
10303	2003	TAAVAO, Iopu. The Theology of Faaaloalo: A Mqanifestation of God’s Grace. 2003 (66pp.)

Argues that faaaloalo (respect) reveals the true nature of Christianity, and exposes the true image of God implanted in Samoan people. A theological representation that intends to encourage the Christian faith within the Methodist ministry.	
	17	THE
230
TAU
C.1
9688	 2004	TAUTIAGA, Iafeta Setefano. A Theological significance of the Tatau (Tatoo) in the Samoan Context. 2004 (81pp.)

Attempts to investigate the significance of the tatau within the Samoan culture. In ancient times, the tatau had been vitally passed from generation to generation with significance, but that is sadly vanishing nowadays. The tatau on a young Samoan taulealea (man) symbolizes his serving role in the community at large. However, anyone is now eligible even without the slightest cultural association. Many churches deny the tatau but having learned of its importance had made them accept it.	
	18	THE
230
TUA
C.4
14539	2008	TUALA, Falelua. A Theological Reflection of Tuaoi in Search for Peace and Harmony in the Samoan Context.  2008  (60pp.)

An attempt to define and assess the concept of tuaoi (boundaries), which depicts the importance of land marking (land boundary) as well as personal mutual relationship (human boundary) within the Samoan community. Evaluates the changes within the context of contemporary Samoa and its impact on the significance of tuaoi. The thesis searches for a theological aspect of tuaoi and its biblical significance that will assist to explain the positive characteristics of tuaoi which reflects God’s will for His/her people to live together peacefully.	
	19	THE
230
SAK
C.2
12500	2007	SAKAI, Pemerika. Ia Soo le Fau ma le Fau (Let the arched-purlin be connected with the arched-purlin): a Contextual Theology of Mission from a Samoan Perspective.  2007 (60pp.)

This thesis offers an original contribution of a contextual theology of mission based on the Samoan alagaupu (proverbial saying) “la so’o le fau ma le fau.” It proposes a contextual model that is appropriated to the contexts of the Samoan culture and the Methodist Church of Samoa. A model that provides a challenge to Pacific theologians to construct ways that enhances Christ’s mission in their local contexts. This is indeed a Pacific and Samoan way of contextualizing Christ as the first fau (arched-purlin) that joins all people to reflect the missio dei (God’s mission) in the church.

	20	THE
230
SAV
C.3
14558	2008	SAVAIINAEA, Filifili. Towards a Theology of Faafailele (Nurturing); with Reference to the Methodist Church of Samoa.  2008  (57pp.)

Explores the cultural, biblical, and theological elements of fa’afailele (nurturing) that are appropriate in the faith nurturing process within the church and Samoan society. The lack of fa’afailele within Samoa society has resulted in the increase in crimes affecting the lives of individuals in families. Re-examines the elements of fa’afailele in traditional Samoa and nurturing in Jesus’ own ministry to restore love and harmony in Samoan society. Challenges each individual to re-visit the spirituality of nurturing practices within their own relationships.	
	21	THE
230
SOL
C.1
12493	2007	SOLAESE, Faasalafa. The Theological Significance of the Taupou  (Ceremonial Virgin) in the Samoan Context. In Parallel to the Mission of the Methodist Church of Samoa.  2007  (68pp.)

Offers an original contribution of a contextual model of ministry based on the roles of the taupou. This model poses a challenge to Pacific churches as it struggles to make sense of its ministry in the midst of global changes. This study presents the church as the taupou of God, saving and nurturing God’s people. The model of taupou exists for the purpose of maintaining strength and good relationship among members in traditional Samoan society. Although the significance of the taupou is diminishing, this thesis aims to re-examine the lost treasure of Samoan culture.	
	22	THE
230
SIO
C.1
11527	2005	SIONE, Tusia Toeleiu Su’a, O le faatusa leoleo mamoe I le tusi paia. 2005 (47pp.)

O lenei pepa o le fia su’esu’e ma sailiili I le faatusa o le Leoleo mamoe I le Tusi Paia, e faaogaina ai tala faasolopito o tuaeleele (historical background) o Isaraelu e aofia ai ma malo I sasa’e (eastern lands).  E vaavaai pe sa i ai se avanoa sa tuuina i le tagata e avea ai ma leoleo mamoe, poo le galuega sa faasino na’o le Atua lava.	
	23	THE
230
TEV
C.2
14545	2009	TEVE, Auro, The contextual model of Mativa Fesaga’I and the issue of poverty. 2009 (55pp.)

The Samoan contextual mode of mativa fesaga’i is a theological representation of the manifestation of God’s love.  It presents a model to guide the relationships of all of God’s creation.  It encourages the spirit of sharing, love, respect, sacrifice and self giving.  With the issue of poverty affecting human relationships, this thesis offers mativa fesaga’i as a reminder of what is lacking in our human relationships.  It re-presents the way Jesus deals with the poor and challenges all Christians to do likewise. Mativa fesaga’i is a model that is people centred, and motivated by communitarian sharing.	
	24	THE
230
TAA
c.2
10304	2003	TA’AVAO, Iopu. A theology of Fa’aaloalo: a manifestation of God’s grace. 2003 (73pp.)

The thesis argues that fa’aaloalo reveals the true nature of Christianity, and exposes the true image of God impanted on Samoan people. Theologically fa’aaloalo perceives a manifestation of God’s grace.  Such theological representation intends to encourage Christian faith within the Methodist ministry especially with regards to this era of globalization.  This theology is meant to be a nice-smelling recipe or an appetizer that motivates Methodist followers to feed on God’s free flowing grace. Moreover it poses a challenge to all Christians reciprocate God’s love with sacrificial service through the Church today.  This research proposes fa’aaloalo as a principle norm to guide the spiritual journey of the disciples of Christ in this era of radical social changes both secular and religious disciplines. 	
Reel 3/
Cont.Reel4	25	THE
230
TUM
C.1
9089	2003	TUMAAI, Samuelu Osoita. A Theology of Tulafale in the Samoan Context.  2003  (91pp.)

An endeavour to rediscover and recapture the reliability of the tulafale’s (talking chief) service and role in the Samoan context. The thesis attempts to discuss the theology of tulafale in the Samoan contextual framework with reference to the challenges posed by the forces of social changes and global technology. Aims to rediscover the status of the tulafale in Samoan communal living.	
	26	THE
230.071
LAU
C.1
9684	2001	LAUTASI, Osana. The Developing of Theological Institution Academically.  2001 (40pp.)

Examines the establishment of theological institutions such as Piula Theological College of the Methodist Church of Samoa, and Malua Theological College of the Congregational Christian Church of Samoa. Focuses on the period of 1950s to 1960s. Also makes contrast between secular education and theological education.	
	27	THE
231.3
SAM
C.1
14542	2010	SAMU, Foua Tuisafia, Momolitofa: a reinterpretation of the holy spirit in the light of the doctrine of the trinity. 2010. (56pp.)

Argues that the path taken by pneumatological theology in some religious groups is problematic.  This is evident in the beliefs and theological statements of the Pentecostalism movement. In this respect, the role of the Holy Spirit is non-Trinitarian.  The Spirit acts alone apart from the Trinity in the economy of salvation.  This Spirit’s role is also understood in an individualistic sense, resulting not only in an individualistic interpretation of salvation, sanctification, conversion, to name a few, but also an individualistic mentality towards the others, the church as a whole, and society.

The aim of this thesis is to reinterpret the role of the Holy Spirit in the light of the doctrine of the Trinity.  A concept called momolitofa retrieved from the traditional Samoan culture will be employed to achieve this purpose. The Spirits role cannot be understood apart from the Trinity.  It will be argued in this thesis that the Holy Spirit acts as a momolitofa of the Father and the Son not only within the Trinity, but also in the economy of salvation, in the church and in society.  Thus the role of the Spirit is to encourage communion and relationship with others in the church and society, in the light of the triune God who exists in communion and relationship.
	
	28	THE
241.6
TUI
C.1
12513	2002	TUIVANU, Tamatasi. The Atofevailiai and the Problem of Youth Suicide: with reference to the Youth of the Methodist Church in Samoa.  2002 (75pp.)

Argues that the lack of understanding and sharing between parents and youths, contributes to the problem of youth suicide. Particular focus is on the place of youth in traditional and contemporary Samoan society, with special reference to the Methodist Church of Samoa. This thesis proposes a contextual model of dialogue that facilitates the youth to engage in open sharing with their parents.	
	29	THE
241.66
URI
C.1
9697	2004	URIMA, Lone. The Deception of Homosexuality in Samoa.  2004 (67pp.)

Presents an initial attempt from a member of the Methodist Church of Samoa to openly discuss the issue of homosexuality. It argues that homosexuality does exist in Samoa, and draws the attention of the readers to the present situation of homosexuality worldwide, in order for the Church to take preparatory action. Reflects the ongoing struggle with the issue of homosexuality in church and society.	
	30	THE
248.6
LEF
9445	2002	LEFAOSEU, Iosefa Niko. God Created an Ecological Family: God called the Church to be Stewards of that Family.  2002 (85pp.)

Discusses the significance of the ecological partnership of humankind and nature and the importance of sustaining this relationship. In ancient times, Samoan people considered living creatures in the environment as neighbours and members of their ecological family. In this era, Samoans are tending to move away from this partnership and family heritage, and shift towards exploiting the ecology for personal gains and individual desires.	
	31	THE
248.6
TOL
C.1
14548	2009	TOLEAFOA, Moloka, Nurturing, conserving and sustaining: implications of mangrove ecosystems and God’s creative process for Church mission. 2009 (62pp.)

The relationship of God to creation is not coercive or tyrannical, as it once was believed in the Classical Theistic arena.  This idea promotes “domination” and “oppression” on the part of humans over creation.  This thesis refrains from the traditional position which highlights God’s sovereignty, power and authority who and which created the world “out of nothing” (creation ex nihilo).  This doctrine focuses on the beginning of things. And by doing so, what is required is a sovereign God who is powerful enough to create out of nothing. This takes us back to the issue of a coercive God… The Mangrove Ecosystem also freely gives life to people and marine creatures. It freely nurtures, protects and sustains them for life. The mangroves, therefore in this sense is continuing God’s creative image (loving and gracious God) and creative will (creativeness).  To highlight that position, this thesis will focus on “continuation” rather than “beginning”.	
	32	THE
248.82
SIL
C.1
9694	2001	SILA, Saunoa. An Image of a Samoan Youth in a Changing Society.  2001 (63pp.)

The thesis argues that the lost reality of a Samoan youth is due to the impact of social changes of the modern era. Raises the awareness of society on the image of youth as gradually changing, therefore strategies must be formulated to determine the youth image during the challenges of incoming social changes.	
	33	THE
248.845
SAV
C.2
9799	2002	SAVAIINAEA, Liua. The Issue of Child Development: with reference to Children of the Methodist Church in Samoa.  2002 (64pp.)

Explores the issue of child development in the appropriate areas of Samoan culture and values, Christian education and the Methodist Church of Samoa. This study adds a contextual interpretation of children’s experiences in the light of the existing literature, with the intention that this data will inform the educational ministry of the Methodist Church of Samoa.	
	34	THE
253
AMI
C.1
11535	2005	AMIAITUTOLU, Pelupelu. Village Politics and the Methodist Parish Minister in Samoa with reference to the Biblical Evidence: the Quest for the Provision of Guiding Principles. 2005 (85pp.)

A survey of the historical and theological understanding of the relationship between a Samoan Methodist parish minister and Samoan village authorities. This study discovers that most of the problems encountered by ministers in the villages today is a clear reflection of the clash between gospel and culture, although for a long time gospel and culture have worked alongside each other in maintaining stability and unity in Samoan society.	
Reel 5	35	THE
253
FAA
9440	2003	FAAMAFI, Talamoa. A theological and practical pastoral care in the Methodist Church in Samoa. 2003 (73pp.)

This thesis argues that the practice of the Samoan Methodist Church’s pastoral care does not fulfil its mission of saving souls.  This is because of failure to take a responsible approach to pastoral care. God requires us to be responsible. A responsible approach involves authority with justice. The arguments in this thesis enable the Methodist Church in Samoa to take a critical review on her practicing of pastoral care, to make sure it is practiced in its fullness. This is because it seems the interpretation of pastoral care in the Methodist Church in Samoa is limited to visiting and counselling humans.  I see this as a problem. The Methodist Church in Samoa must think of caring the ecology as part of her pastoral care.	
	36	THE
253
IOA
C.1
12134	2006	IOAPO, Karama Ofisa. The Child’s right to Freedom in the Samoan Context in Contrast to the Concept of Freedom in the Convention on the Rights of the Child and the Samoan culture. 2006 (70pp.)

A contextual reflection on the right of the child to freedom, as based on the child rights convention (CRC), the Bible and the Samoan culture. The thesis explains how and when the CRC was introduced to Samoa. It asserts that regardless of race or religion, all children have the right to shelter, the right to be nurtured, and the right to be educated and cared for, thereby assured of full and rewarding life in society. 	
	37	THE
259.2
TOL
C.1
11515	2005	TOLAI, Samuelu. Youth in the Samoan Methodist Church in New Zealand: A Quest for a Contemporary Ministry.  2005 (58pp.)

Describes the concept of youth in its various contexts, focusing on a psychological understanding, religious understanding, traditional Samoan, Samoan Methodist Church, and Samoan youth in New Zealand. The increasing demands of New Zealand youth for a contemporary ministry reflects the irrelevancy of the traditional ministry in catering the spiritual and socio-cultural needs of Samoan youth in New Zealand. The ongoing exodus of Samoan youth from the lotu (church) and aiga (family) in New Zealand, shows the intense impact of conflicts established between the European and the Samoan cultural values. This thesis recommends the Methodist Church of Samoa (MCS) to recall John Wesley’s notion of evangelization, to be able to reach out to Samoan youth. It calls for the MCS to adopt new strategies, new alternatives and a new vision to cater for the social, cultural, and spiritual needs of Samoan youth living in New Zealand.	
	38	THE
260
VAA
C.1
9449	2001	VAAI, Upolu Luma. Towards a Theology of Giving: with Reference to the Methodist Church in Samoa.  2001 (75pp.)

Presents the argument that the theology of giving practiced in the Methodist Church of Samoa (MCS) has been undermined. This thesis proposes a theology of giving that is relevant to the Christian experience today. This proposed theology is a re-adjustment of the understanding of giving with reference to the Bible and with appreciation of the present context of the people. Suggests that it may be time for the MCS to re-examine its theology of giving in order to maintain a life oriented mission. 	
	39	THE
266
LEF
C.2
12508	2007	LEFUA, Aliilelei. The Concept of Tausi as Expressed in Selected Biblical Context and in the Mission Approach of the Samoan. 2007  (55pp.)

Discusses the Samoan concept of tausi (shared life) from a religious dimension with reference to biblical images of implementing mission. It explores the correlation of cultural existence and spiritual orientation with specific regard to the Methodist Church of Samoa’s approach to mission.	
	40	THE
270
FAL
C.2
9671	2004	FALETAGALOA, Fogaena Mapesona. Sa me Faiga o Manono. 2004 (64pp.)

Explores and traces the roots and identity of Manono, in the Samoan traditional setting in history. It is a history of Manono as “a people” and as an “island”. Writing, analysing and interpreting the oral history of Samoa is indeed, a precious and essential task for a modern Samoan historian. It definitely determines the who, when, why and what of our beings.	
	41	THE
270
HLE
C.1
14546	2009	HLEIGH-LORD, Sila, A historical analysis of the situation of the Solomon Island’s settlers in Samoa. 2009 (58pp.)

This thesis is a historical survey of the situation of Solomon Islands’ settlers in Samoa.  In recapturing such a significant historical account, this study serves as the beginning stage of the attempt to address why and how the Solomon people migrated to Samoa.  Thus, their status as labourers and passive participants encouraged the colonial administrators and religious organisations to treat them unjustly and oppressively.

This thesis offers an original contribution on the life experiences of Solomon migrants.  Although this study consist mostly of personal interviews with third and fourth generation descendants of Solomon migrants, their stories and recollection of the past as told to them by their parents and grand parents serve as valid information in understanding their history.  It is a history full of emotions and profound implications of injustice and oppression.	
	42	THE
270
TAU
C.1
2516	2007	TAULELEI, Faleupolu Lester. The History of the Methodist Church in Fagatogo.  2007(56pp.)

Describing the history and emergence of the Samoan Methodist Church in Fagatogo, American Samoa. It argues that the spread of the Gospel by way of establishing new churches in Samoa was not a domain to the white missionaries but also with the support and leading by Samoan cultural influences. The history and emergence of the Samoa Methodist Church in Fagatogo in which the clash of the highest family in the village gave birth to a new beginning in the history.	
	43	THE
280.042 
FUT
9444	2003	FUTI, Faleu. So’ofa’atasi: A Theology of Ecumenism in the Samoan Context.  2003  (81pp.)

Acknowledges the social challenges upsetting the Samoan societal structures as depicted in modern Samoa today. Asks the following question: What is the true image of the gospel? Should the gospel pull all Christians together into a common fellowship or should the gospel segregate the family of God? Where is ecumenicity heading in contemporary Samoa? This thesis attempts to propose some factual guidelines for Samoans.	
Reel 5/
Reel 6	44	THE
280.042
SEI
C.1
14540	2010	SEIULI, Talafou. Aiga Potopoto as a model of ecumenism in Samoa. 2010 (93pp.)

The Christian churches in Samoa are members of the National Council of Churches, a sub-organisation under the umbrella corporation, World Council of Churches, which saw its birth from the Ecumenical Movement.  This membership is intended to promote inter-faity dialogue and fellowship.  Furthermore, the World Council of Churches, and its sub-organisaitons, are suppose to be the collective voice of the church with regards to issues that affect the world, socially, politically, and more importantly, spiritually.	
	45	THE
287
ELI
C.1
9683	2004	ELI, Fafouina. The Quest for Independence: The Methodist Church in Samoa 1914-1964. 2004 (93pp.)

Reveals that the years1914 to 1964was the period the greatest contentions to be independent of the Australasian Methodist Conference took place. This thesis demonstrates the various stages the Samoan church undertook to secure full autonomous status. Discusses the fact that while the Australasian may have underestimated the abilities and intelligence of the local natives, which was a big factor in their reluctance and hesitations to grant full independent status, the Samoans would not be easily fooled.	
	46	THE
287
TAO
C.2
11540	2005	TAOTUA, Wesley Tulimanu. Intimacy of John Wesley as a paradigm for the Samoa Methodist Church.  2005 (70pp.)

The intimacy of John Wesley was expressed by methods employed in which an individual was given the opportunity to experience in a community the immense pleasure of holy living. This methodical quest for intimacy has been the foundation by which all Methodist societies are formed. This study investigates both John Wesley and the Samoa Methodist Church in their search for this intimacy. An examination of pluralism within the Samoa Methodist Church will demonstrate that cultural and unconstitutional practices play a major role in the implementation of intimacy. Aims to discover if the conservatism of the Samoa Methodist Church hinders the intimacy in its ministry and leadership.	
	47	N/A	2011	FOLASA II, Sosiua Tupu. O Le Foe e Fa’ae’e I le Tau: The ultimate reality of life without God in light of Ecclesiastes 1:2; 12:8: The role of the church to revitalize life with God. 2011 (67pp.)

This thesis looks at the theological premise that nothing is eternal except God Himself which indicates that God is, and must be, life’s first priority. This, this thesis argues that without God, life is nothing but a curse. It is a work that looks not only at the intrinsic value of life itself as God’s pinnacle of creation, but everything that is in the world as being worthless or meaningless without God.  

The Samoan proverb, O le Foe e fa’ae’e I le tau, simply refers to something that is worthless or meaningless, and is supported by the author of the Book of Ecclesiastes, “Vanity of vanity… all is vanity” (Ecc. 1:2; 12:8).  Therefore, the attempt is made to create an awareness of the people of Samoa and the members of the Methodist Church in Samoa concerning the relationship of creation and humanity.	
	48	N/A	2011	Tuivanu, Tuivanu. God’s Lima Lelei as a model for the life and mission of the Methodist Church of Samoa. 2011 (53pp.)

This thesis argues that the distribution of funds within the Methodist Church of Samoa (MCS) is problematic.  Firstly, it is creating problems within the church such as the uncontrolled building of the institutional structure while derailing from its true calling which is serving its members in order for them to have fullness of life. It impacts is the loss of members to other denominations and new religious groups. Secondly, this withdrawal can be attributed to some differences in the understaning of theology that guides the responsibility of the church in distributing its funds. Theology guides the ministry and spirituality of the church.  Decision making, religious system, devotion, Christian giving, and Christian spirituality are shaped by theologies.  Therefore, a problematic theology leads to a problematic understanding of spirituality, including the distribution of funds and the wealth of the church.	
	49	THE
230
MAE
C.1
13261	2008	ELISAIA, Elisaia. The Significance of Wesley’s Sermon on the Use of Money in relation to the Samoan Concept of Faasoa and its Existence in the Samoan Methodist Church. 2008 (95pp.)

An attempt to evaluate the founder of the Methodist Church in the world (John Wesley) with his popular sermon “The Use of Money” and its application in the life and ministry of the Methodist Church of Samoa (MCS). A theological reflection that suggests, it may be time for the MCS to re-examine its values and its interpretation of earning, saving and giving in relation to the current context and needs Samoan people.	
	50	THE
230
MAE
C.1
13261	2008	MAEE, Falefa. The Land as Tofi, its impacts and Challenges on the Methodist Mission of Samoa.  2008  (80pp.)

An exploration of the significance of land as tofi (the chosen body for a purpose in Samoa) and how it has been consistently affected economically, politically, socially and culturally by the global forces.  The Methodist Church’s focus on saving souls cannot be exempted from global influences. The Methodist Church of Samoa is challenged to break the barrier, and voice the prophetic vision if they want to survive in this new millennium.	
	51	THE
227.86
TUA
C.1
9677	2002	TUAIAUFAI, Koneferenisi. The Hidden Agenda in Paul’s Letter to Philemon: a Socio-Historical Interpretation of verses 8-20.  2002 (54pp.)

Presents a socio-historical investigation of Philemon verses 8 to 20. The selected approach used in this exegetical study creates a suspicion that there is a hidden agenda in Paul’s letter to Philemon. This thesis is an academic contribution to the field of creative biblical studies, and its fruits as a timely contribution to the writer’s ecclesiastical context, the Methodist Church of Samoa.	
	52	THE
230
ELU
C.2
10302	2004	ELU, Olataga. A critical analysis of the theology of John and Charles Wesley in Samoan Methodist Hymnbook. 2004 (88pp.)

A critical analysis of the theology of John and Charles Wesley in Samoan Methodist Hymnbook is a study that looks at the relevance of the Samoan Methodist HymnBook to Samoa in the present age, and especially within the Methodist Church in Samoa itself today.	
	53		2001	VITALE, Pesi. Eternal life as the Realized Gift Promise implied through the Sinai Covenant. An Historical Theological Approach.  2001  (71pp.)

Emphasises that the Sinai Covenant is the historical point of Christian origin in which God’s gift of eternal life was realized. Special attention is given to some of the ancient near east tribes’ views on the afterlife as well as their beliefs based on their stories about their gods. Reveals that eternal life is a promised gift to be received in this life.
(Not microfilmed.  Still being corrected)	
*		*		*