This thesis was submitted at the University of Sydney and was awarded the degree of Master of Arts (Pass) in Religious Studies. This study, conducted by Robert Leonard Pulsford, provides details and analysis of the Motu Koita traditional belief systems to general health and sickness. The study details the attitudes and their effects on introduced Christian faith and Western medicine. The cross-cultural health and religious situations witnessed by village-based community workers, including professionally trained doctors, nurses and welfare officers, provides insights into health practices. The author’s vast experience of working in the field of Papua New Guinea’s public health system provides a greater sensitivity to the sacred folklores and myths of the Motu Koita people by surveying the social, geographic and economic aspects as well as describing the ceremonial rituals of pre contact times. The study offers a comparison of the role of village diviners, magicians and the like over Western medicine.

The thesis includes nine pictorial images or illustrations which add valuable dimension to the religious and social interactions of the Motu Koita people, in particular Pari Hanua or village people. These images are described as:

• A black and white photograph of old Pari village of traditionally thatched roofed houses. Photo taken about 1926 and a hand drawn map of Pari village done in February 1965.
• Black and white photograph of the Kidukidu stones with two Pari men squatting between them and a poster drawing based on the legend showing a woman (Ugava Vaina) suckling a Kidu Kidu (tuna fish).
• Four photographs demonstrating the Pari village ceremonial Tuna (Kidukidu) fishing carried out on the 8th August 1986.
• Copy of an old photograph of Hanuabada Women’s Cricket team taken before 1940.
• Hanuabada woman in traditional (Sene) dancing costume of necklaces of dog’s teeth and seeds, betel nut and headdress of feathers.
• Hanuabada man Revo Pita in Motu traditional (Sene) costume of the pectoral ornament of pig’s tusks, necklace of coral, headband and feathers.
• Pari village women and men celebrating Easter by singing and dancing to the Prophet (Peroveta) song rhythms dressed in modern floral outfits.
• Pari village elder, Airi Airi dressed in floral outfit dancing to the Peroveta rhythms.
• Pari village women with dishes of cooked food on their heads proceeding with much singing to the communal table for sharing with everyone at the Easter celebrations on 13th April 1968.
• Burial of the Pari village elder of Airi Airi Rahobada on the 9th October 1969. Rev Puka Oala reading from the Bible in Motu conducting the burial service.

This collection by Charles Morris Woodford includes two albums of photographs taken during a voyage to and residence in the Solomon Islands from April to October 1886, as well as additional loose photographs.
The collection includes images from the villages Aola and Fauro in the Solomon Islands. Images include village life, canoes, native animals, customs and the natural environment as well as Charles Morris Woodford’s life and Government residence in Tulagi, Solomon Islands.
Additional photographs from Rabaul, Madang, New Britain and New Ireland in Papua New Guinea.

Father Baldwin spent several years at the Sacred Heart Mission in the Trobriand Islands, Papua New Guinea.

A 333 page Bohilai-English vocabulary. Bohilai is the language of Basilaki Island (formerly Moresby Island), one of the islands of the Louisiade Archipelago of Papua. Additional language material by Father Baldwin is available as PMB 1031

These Patrol Officer field notebooks are about the Worin village of the Huon Peninsular in the Morobe District of New Guinea. Edwin Ernst Styants primarily kept the first register, but during the period 1944-1946, Patrol Officers L. Williams, Stuart Rylands and A.J. Leyden also recorded their observations and findings. The register includes clear instructions and orders on how to compile or record the names of village men and women and their dates of birth if known. Patrol officers recorded the names of all the village and hamlets inhabitants including those who were absent on indentured labour recruitments. The details recorded provided valuable and useful census data for the colonial authorities. This data formed the basis of the inspecting officer of the Department of District Services to crosscheck all births, deaths, migrations or relocations.

This register also lists the names of village or group, hamlets, native district, Luluai, Tultul, Medical Tultul by the Patrol Officer. There are blank pages for patrolling officers to enter their notes and instructions for the inspecting officers of the Department of District Services. The first register lists Uron as the Luluai of the Dopet hamlet and Dingson of the Nakom hamlet. Tultul MUSU of Mumbok served for 24 years and was presented a signed certificate of his services at Mumeng on 22nd October 1962. The Medical Tutul was SIWI of Dopet hamlet.

Of note in the first register is an entry stating that Tultul Dunjiyong wielded considerable power and was instrumental in giving full assistance to Peter Ryan during the Second World War. Ryan was the author of ‘Fear Drive My Feet’, a classic memoir of his time patrolling isolated regions of New Guinea during World War 2/World War II.

The second Village Register is divided into the following columns:
Males, Females, Estimated or known Year of birth. The entries in these columns have their original native names and often lists husband and wife but also whether the adult member of the village lives on his or her own.

General information on condition of roads, tracks, water supplies, gardens, distances between the villages as well as sanitation and latrines. All are hand written by the visiting Patrol Officers.