'A Paradise of the Gods. Writings and Drawings of Handley Bathurst Sterndale’ (2020) is an unpublished digital edition edited by J.J. Overell. In 1870, Handley Bathurst Sterndale worked as a surveyor on the island of Upolu, Samoa, for the German trading company Goddefroy & Sohn. In this capacity, he made an expedition across Upolu, making notes and sketches about the journey as he went. In 1871, on Motu Kotawa on the islet of Pukapuka atoll in the Cook Islands, he worked these notes into the manuscript ‘Upolu; or, A Paradise of the Gods’, and worked his sketches into finished drawings. Some accounts are not his first hand observations and others are demonstrably wrong. Sterndale sought to have the manuscript published, but was unsuccessful in finding a publisher before his death in 1878. After his death, it was listed in a catalogue among the publications of Sampson Low, Marston, Searle and Rivington of London, but the manuscript never made it to print. It is now available as PMB MS 1442.

The original notebooks have since been lost, but the surviving manuscript and drawings have been passed down to Sterndale’s descendants. This collection brings together 73 of Sterndale's drawings of Samoa, Cook Islands and other islands of the Pacific. The images were digitised by photographer Rod Howe. The images are of scenes witnessed or imagined on his journey, including plants and animals, people, nature and village life.

James Lyle Young (1849-1929) was born in Londonderry (Derry), Ireland, and went to Australia with his parents in the mid-1850s. After working in Australia as a station hand, Young, in 1870, went to Fiji where he was associated for five years with a cotton-planting venture at Taveuni. In April, 1875, he left Fiji on a trading voyage to Samoa via Futuna and Wallis Island.

The journal gives a vivid account of Young's life during three of his most adventurous years. It begins with a trading voyage round the Macuata coast of Fiji followed by a voyage to Samoa via Futuna and Wallis Islands. In Samoa, Young saw a great deal of the American adventurer, Colonel A.B. Steinberger, who headed the Samoan Government for 10 extraordinary months. After playing a prominent part in the events that led to Steinberger's downfall, Young sailed for the Marshall Islands in May, 1876, to open a trading station for Thomas Farrell at Ebon Atoll. He remained in Farrell's employ until November, 1877 when he went to Majuro.
See also PMB MS 22 and 23 and the Bureau's newsletter Pambu, Dec. 1968:5, pp.1-12.

‘A Paradise of the Gods. Writings and Drawings of Handley Bathurst Sterndale.’ is an unpublished digital edition edited by J.J. Overell. In 1870, Handley Bathurst Sterndale worked as a surveyor on the island of Upolu, Samoa, for the German trading company Goddefroy & Sohn. In this capacity, he made an expedition across Upolu, making notes and sketches about the journey as he went. In 1871, on Motu Kotawa on the islet of Pukapuka atoll in the Cook Islands, he worked these notes into the manuscript ‘Upolu; or, A Paradise of the Gods’, and worked his sketches into finished drawings. Some accounts are not his first hand observations and others are demonstrably wrong. Sterndale sought to have the manuscript published, but was unsuccessful in finding a publisher before his death in 1878. After his death, it was listed in a catalogue among the publications of Sampson Low, Marston, Searle and Rivington of London, but the manuscript never made it to print.

The original notebooks have since been lost, but the surviving manuscript and drawings have been passed down to Sterndale’s descendants. This edition brings together edited excerpts from Sterndale’s original manuscript and is illustrated with his original drawings, which were digitised by photographer Rod Howe. It also includes a detailed introduction by editor J.J. Overell, and contextual chapters on the geology of Upolu, a chronology of Sterndale’s life and detailed appendices, including a complete transcript of the original manuscript.

Subjects covered by Sterndale include beachcombers, Samoan cultural beliefs and practices, civil conflict, diet, agriculture, wildlife, disease - amongst others. In addition to Upolu, Sterndale writes about Levuka in Fiji and Easter Island or Rapa Nui.

Fison (1832-1907) a university-educated man, with a keen interest in anthropology, was born in Suffolk, England. He migrated to Australia in 1856, joined the Methodist Church, and went to Fiji as a Wesleyan missionary in 1864. He remained in Fiji until 1884, when he returned to Australia and became editor of the Spectator, a Melbourne church paper.

Copies of letters, notes on Fiji customs and personalities, sketches of life in Fiji, and an early draft of Fison's book 'Tales of Old Fiji' (London, 1907). The wording of some of the tales, as recorded in these papers, has been much worked over and occasionally differs in its final form from that in the published versions.

William Diaper was born in Ardleigh, England on 11 November 1820. His parents died when he was young and in 1937, at the age of 16, he left England for Hobart Town on board the Joshua Carroll, using the alias John Jackson. He spent the remainder of his life as a beachcomber, living in, and travelling around the islands of the Pacific Ocean and neighbouring countries.

Diaper (spelled Diapea in this manuscript), who came to be known as Cannibal Jack, filled 19 copybooks with accounts of his life. This manuscript is books 9, 16 and 17 only; the remaining books were burned after his death. These three books were given to the Rev James Hadfield by Diaper in Mare, Loyalty Islands (New Caledonia) in 1889. They describe his life and travels in Fiji, Fortuna and Tonga, covering the period 1843-1847. The manuscript was not considered appropriate for public consumption until 1928, when it was published by Faber and Gwyer of London, albeit with the omission of one passage from this the original manuscript.

In these pages, Diaper gives his accounts of fights and other close encounters, observations of various cultural practices, trade of beche de mer, tortoiseshell and other commodities, Tongan communities in Fiji, absconded sailors, the volcano at Tonualei, tensions between traditional and Christian beliefs, pig farming and court cases, amongst other stories and observations.

He refers to places such as Ovalau, Monta, New Caledonia, Wallis Island, Manila, China, India, Horne Islands, Fortuna, Vanuau Levu, Cikobia, the Macuaca coast, Neteva Bay, Naviu, Udu Point, Taviuni, Somosomo, Lekeba, Ogea, Wacewace, Vatoa or Turtle Island, Hapai Islands, Komo, Moce, Tonga or the Friendly Islands, Tofua, Kaau islands, Tugua, Lefuka, Vavao, Niafu, Tonualei, Utue, Fonualea and other places.

He mentions plantations managers Mr M (R. Estate) and Mr E (Deumbea Estate), missionary Rev J Hunt, Bonavidogo, Tue Macuaca and his widow, George Rodney Birt, Proctor, Sam the King, King of Lomaloma, Tuecakau, Cakobau, C. Pickering, Dr Lythe, Chief Lua, Vuetasau, Mr and Mrs Calvert, Ratu Finau, Captain Bligh, Ande Litia, missionary Paula, Komo, Mara (half-brother of Cakobau), Uluqalala, Josiah alias Lauji, missionary Mr Webb, King George alias Tupo or Tuekanokopulu, missionary Mr Raborne, Miss Lepone, Master Joele, Mr J. Williams, old Joe, Netane, Utue, Maata, missionary Mr Turner, Old John, American whaler Powel, Robert Stevens, Captain Dillon/Chevalier Dillon and others.

Alfred William Martin (1844-1928) was born in Clarence Plains, Tasmania, first son of William Martin (1805/6-1878), a convict transported to Tasmania, and Hannah Braim (1825/6-1860). Alfred William Martin was educated at Kettering Grammar School in Northamptonshire while his parents were revisiting England. Returning to Tasmania, Martin became a seaman, despite his good education, firstly on the ship Gem sailing out of Hobart and then, while still in his teens, on a whaler, Southern Cross, Capt. Mansfield, sailing out of Hobart to whaling grounds off New Zealand, NSW, and the New Hebrides. He then sailed on the Thomas Brown, Capt T.H. Brown, a freighter working between Melbourne and Adelaide. Subsequently Martin sailed a schooner, Jeannie Darling, 80 tons, owner Darling formerly a boat builder in Hobart, carrying timber and other goods between Melbourne and Schnapper Point (Mornington).

In Melbourne Martin joined the crew of a Brigantine, El Zéfiro (300 tons, Callao), Capt Manuel Diaz Garcias of Peru, smuggling opium to the China trade via Gilolo Island, Surigao and Manila; smoking bêche-de-mer at Ponape; trading in the Marshalls, the Gilbert and Ellice Islands, Niue, Samoa, Tonga and Fiji; trading for sandalwood in the New Hebrides; sailing onwards through the Banks Islands, Santa Cruz, San Christobal, Malaita, Guadalcanal, Bougainville, and back to Manila via the Moluccas and Celebes. El Zéfiro then sailed for Bougainville, reinforced with Bougainville warriors carried out a blackbirding raid in Aoba (Ambae) in the New Hebrides (Vanuatu), then sailed on to South America, touching at the Marquesas and Galapagos Islands, selling the New Hebridean slaves at Mollendo in Peru.

Alfred William Martin gave the manuscript to his granddaughter, Clara Ella Simm (b.1897), who he had brought up as a child after her father, William Simm (1855-1901), died in a flu epidemic in Launceston. When Dr Macnicol received the manuscript from his mother, via his sister, it was in a bundle tied with string. Dr Macnicol passed the manuscript to a conservator who repaired torn and fragmented pages. Dr Macnicol top-numbered the pages consecutively in pencil and transcribed the manuscript. He passed the transcript to Rafael Pintos-Lopez of Michelago, near Canberra, who submitted the transcript to Professor Brij Lal for assessment.

Untitled incomplete manuscript written by Alfred William Martin of Tasmania, written possibly in the 1890s relating his Pacific voyages and adventures in the 1860s, Ms. (gaps), re-paginated, pp.1-202; together with transcript of the manuscript made by Dr Peter Macnicol, Ts., pp.1-251.
See Finding aids for details.

For details see PMB Doc .199

Issues for June - December 1935

This collection of 52 photographs records a visit to Fiji and Tonga in January/February 1975 by Bill and Jan Gammage. The visit was to see friends and look around.
Of Fiji, there are 28 photos. The subjects include: Nadi, Man Friday Hotel near Korolevu on the south coast of Viti Levu, Suva, and Levuka on the Ovalau Islands.
Of Tonga, 24 photos were taken. The subjects include in and around Kolovai, Sione and Ruth Latukefu's home, Nuku'alofa on the north coast including the Royal Palace, Orahaei Beach near caves and a boat connected to the Minerva Reefs incident, the blowholes and the Triithon.

This collection of 54 photographs records a visit to Fiji in August 2009 by Bill Gammage. The visit was to see friends and look around. The photos were taken in Suva and around Viti Levu. PMBPhoto_101 complements these photos.
Subjects include Suva, Suva hinterland, Bau, Takalana Bay and Moon Reef, Tongan hill fort and views, Nausori Highlands and Bukuyu Village. The Sigatoka Sand Dunes and Mt Victoria (Mt Tomanivi) are also subjects.

This collection of slides and photographs was taken by Robert Norton on his first research trip to Fiji, which took place during the 1966 Legislative Council elections campaigning.

The general Legislative Council elections were held in late 1966, just over a year after the first constitutional conference in London, and five years after the British government announced its plan to prepare Fiji for self-government.

The indigenous Fijian leaders were initially very anxious about this objective, viewing it as a threat to the protection they believed the Fijians had enjoyed under the colonial government’s policies, based in part, on the government’s interpretation of the Deed of Cession by which nearly 100 years before the leading chiefs had entrusted the islands to the British crown.

The Fiji Indians who in the 1960s were 51% of the population, and generally more advanced economically than the Fijians (43% of the population), looked favourably on the prospect of an end to colonial rule and their principal leaders called for a common franchise to replace communal (ethnic) political representation. The very influential but tiny European minority, concerned to preserve their longstanding privileged political representation, stood with the Fijians against radical constitutional change.

The 1966 elections were the first in which broadly-based political parties competed for a substantial power in the colonial parliament. The 1965 constitutional conference had changed the parliament (legislative council) from a council dominated by colonial officials appointed by the governor, to one dominated by elected representatives: 14 Indigenous Fijians, (2 elected by the Great Council of Chiefs), 12 Indians, 10 General electors (Europeans, Part-Europeans, Pacific islanders other than Fijians, and Chinese). The new constitution completed the expansion of the vote to a universal franchise, begun in 1963. Only four seats were reserved for colonial officials.

Most of the electorates remained ethnically defined, and all the seats remained ethnically reserved.

But overlaying the many communal electorates, were now three very large Cross Voting electorates covering the entire colony. They were multi-ethnic, made up from the communal electorates, and each had three reserved seats: Fijian, Indian, and General. The electors were entitled to four votes - one in their communal electorate, and three in their cross-voting electorate. Voting was not compulsory, and to cast a valid vote an elector need tick only the communal seat ballot paper if they wished. Communal seats numbered 9 Fijian, 9 Indian, and 7 General; there were 3 Fijian, 3 Indian, and 3 General cross-voting seats. Indigenous Fijians enjoyed additional representation by the two Council of Chiefs members of the parliament.

The intention of introducing the cross-voting electorates was to give people experience in supporting candidates of different ethnic identities from their own - a step, the British said, toward an eventual common franchise without reserved seats. It was hoped that political parties would each field candidates of different ethnicity, and that these would campaign together - the communal candidates assisting the campaigning of their cross-voting partners.

Some of the slides and photos illustrate this joint campaigning in western Viti Levu, by Fijian, Indian, and General candidates of the Alliance Party. All the pictures were taken on Viti Levu, Fiji’s major island.

The Alliance Party, whose main component body was the indigenous Fijian Association, won 22 seats (12 Fijian, 3 Indian, 7 General). The Federation Party (later the National Federation Party) secured only the 9 communal Indian seats; the party fielded only one non-Indian candidate, Fijian cane farmer Penaia Rokovuni (photos 48-54). Three General candidates were elected as independents.

References

Robert Norton 'Race and Politics in Fiji', University of Queensland Press, 1977, revised edition 1990

Roderick Alley 'The Emergence of Party Politics'. In 'Politics in Fiji' edited by Brij Lal, Allen & Unwin, 1986. Pp28-51