PMBPhoto66 is a collection of 1558 black and white photographs of uneven quality of British Solomon Islands Protectorate (BSIP) subjects over the 22 years from 1952 to 1974. Much of pre-Independent Solomon Islands is shown in the photos, each of the four administrative districts of the time (Central, Malaita, Eastern and Western) being represented.
The collection is ordered more or less by island name and dated by year. The dating is not always chronological and there are 80 undated images. Roughly speaking there are 388 images of the 1950s, 353 of the 1960s and 739 of the period 1970 to 1974. The majority of the 1950s images are from Malaita, Makira including Ugi, and islands of the “Far East” including Anuta, Vanikoro, the Duff Islands, the Reefs, Santa Cruz, Nukupu, Pileni, Lomlom, Fenualoa, Nibanga Temoa and Tikopia. The images from the 1960s include some of Santa Ysabel, Rennell and Russell Island, Choiseul, Gizo, Ontong Java and Savo. The majority in the 1970s are images of Guadalcanal but also include images from Choiseul, Kolombangara, New Georgia, Nggela/Gela and Tulagi.
Subjects include geographic features such as islands and atolls, volcanoes, coastlines, bays and landing beaches, plains, mountains and mountain ranges, rivers and lagoons and vegetations - for example, Lambi Bay on Guadalcanal’s weather coast, Graciosa Bay in Santa Cruz and Mt Alasa’a in Malaita. In the west Kolombangara Island, in the east Mt Tinakula, Savo Island in Central, and Mounts Tatuve, Gallego, and Popomanesiu on Guadalcanal, are all types of volcano, and each a subject in this collection. Mt Popomanesiu is of special environmental and/or conservation interest for its tropical rainforest vegetation.
Images of aspects of traditional Islander economic activity include gardening particularly of yams; fishing and fishing equipment; the construction of various types of canoe and paddles; and the making of utensils such as mortars and pestles for pounding, and containers; building houses and using leaves to weave walls, roofs, mats, and baskets; carvings; and caring for specific trees like the betel nut palm, for use on ceremonial occasions for example, and the impacts of storms and floods. Images show people at work (for example James No’oli using a backstrap loom, men making yam gardens, and women preparing cassava and making string).
Islander participation in economic and social development, including schools and training centres, is shown in many images: working for Christian missions (mainly Catholic and Anglican) and the government in a variety of roles including as headmen, administrators, police, carriers, guides, captains and crews of boats and ships, nurses, teachers, personal servants and staff in the houses of expatriates, and labourers (women and men) in forestry and logging, coconut plantations and the production of copra, building infrastructure including roads and bridges, and geological/mineral exploration for example on San Jorge for nickel mining and on Gold Ridge and in the Betilonga Basin on Guadalcanal. Images of early airstrips and the transport of goods by carrying on foot, on canoes, boats, and ships are shown, as are cruise ships, a part of the development of the tourist industry. Images of individuals include Silas Sitai as a young administrative assistant with Inspector Dick Richardson and Senior Clerk Walter Togonu; Headman Lumani of Paripao, Headman Chamatete and his wife Betizel as guides, and businessman Samuel Saki and his family. Pelise Moro, the leader of a movement on the weather (south) coast of Guadalcanal to return to customary ways of living, is also a subject and shown in regalia.
Art and cultural heritage subjects include petroglyphs on Guadalcanal, old terraces built to irrigate taro on New Georgia; old slit gongs used in ceremony in memory of Frederick Melford Campbell on Makira; sacred stones on Guadalcanal; graves on Choiseul; and the re-enactment on Santa Ysabel of the killing of Anglican Bishop Patteson at Nukapu in 1871. Images of men, women and children dancing; music including singing, panpipes and bands; jewellery including kap kaps, necklaces, earrings; woven headdresses and skirts; carved masks for ceremonies and welcomes for visitors. Images show Petero Cheni illustrating string figures and Moses and his wife making panpipes and baskets.
Special occasions are often the subject of images and include visits to Moro’s village on the weather coast of Guadalcanal in 1965 and 1969; a welcome to Ontong Java in 1960 at the start of which visitors walked on the hands held at waist height by women who were covered in coconut oil mixed with turmeric; police parades for the Queen’s Birthday on Makira in 1957; and welcomes to visiting High Commissioners to villages and schools. Father Adrian Smith and Bishop Stuyvenburg are shown at the opening of the new Roman Catholic Church at Makina.
Villages, government stations and Honiara are also subjects. Many villages are named and images show residents, including Gilbertese people and squatters, women working, houses and sometimes their contents, water supplies, social gatherings, flood damage, and meetings with government officials.
Throughout the collection there are glimpses of expatriates at work within the British colonial administration as High commissioners, District Officers and District Commissioners, including James Tedder, and Forestry Officers. There are also glimpses of James Tedder’s family, his wife Margaret and children, and some of their friends. Also as part of the collection are images of the houses they lived in and the recreational activities they enjoyed, such as bush walking to interesting sites, plant collecting and swimming. James Tedder and members of his family described/captioned the majority of the images.
The collection is complemented by a number of publications. As a guide to these images, James Tedder’s book A District Administrator in the Islands 1952-1974 Solomon Island Years is useful, although it does not have an index. There are also other Tedder collections in the Pacific Manuscripts Bureau catalogue and the Pacific Research Library, also at ANU.

This collection consists of two reports written by Carl Franke, Cadet Agriculturist, for the Department of Agriculture, Stock and Fisheries (DASF), Territories of Papua and New Guinea, during the period 1947-1948. The first report, ‘Report On – General description of; native agriculture in; and rubber production at Kokoda – Sub-district of the Northern District of Papua’, describes climate (including rainfall), population (including social, spiritual/sorcery), vegetation, religious missions, effects of war, land use systems, food crops, livestock, health and nutrition, trade and economics. It reports on Kokoda sub-districts: Autembo-Wairopi-Hungiri, Biagi, Wawanga-Managalasi and Chirima. It also reports on a government rubber plantation at Kokoda, noting that pre-war records were destroyed during World War II. It describes the processing stages, including preparing land, tapping, standardising, coagulating, smoking, drying or curing, and packing.

The second report, ‘A Report on the Agricultural Potentiality of the Goilala Sub-district of Papua’, describes the location, including communications infrastructure, population, language groups, climate (including rainfall), customs, kinship and marriage, social organisation, chieftainship, politics, diet and feasts, sorcery, religious missions, health and nutrition, land use and tenure, gardens, crops, and economics. The report also includes Franke’s patrol diaries.

Both reports contain photographs and hand-drawn maps.

PMBPhoto 62 is a collection of 209 photographs of Solomon Islands subjects taken between 30 November and 13 December 2001. The main subject area is the 2001 Solomon Islands General Election, the first post-conflict election held.

The photographs are a record of Jan Gammage's experience as a member of an international team of election observers, the International Election Observation Mission (IEOM) to the Solomon Islands. Members of the Mission included Australian public servants from AusAID and the Department of Foreign Affairs and Trade, and representatives from New Zealand, Fiji, Cook Islands and Japan. Organisations including the Commonwealth Secretariat and the Pacific Islands Forum Secretariat were also represented.

Subjects include the Solomon Islands Government welcome to the Mission, the IEOM's briefing and organising of teams, deployment by helicopter to Tulagi in Nggela constituency of Central Province (nine candidates, 9,000 registered voters living on five large and about 50 small islands, and 24 polling stations), and aspects of the electoral process. Subjects include electoral officials and police involved in the conduct of the election, and others including boat drivers, and the women who ran the guesthouse on Tulagi in which the observers stayed. Women in the market, Mboli Passage, ship wrecks, the site of the house occupied by Charles Woodford, the first Resident Commission of the British Solomon Island Protectorate, and the "cut road" are also subjects.

In Honiara and surrounds, the Electoral Commission, hotels, the Peace Monitoring Council, the market, Mission members, Parliament House, the Anzac memorial, World War II sites and memorials both American and Japanese, and the Solomon Islands Government farewell to the Mission are among the subjects.

This album was most likely compiled by Church members to promote the work of the Mission in the New Hebrides. It includes pictures taken by missionaries on the islands of Aneityum, Futuna, Tanna, Erromanga, Efate, Nguna, Tongoa, Tangoa, Epi, Ambrim and Santo. The photographs include pictures of women, local fencing materials, games, house girls, teachers, fishing, play, women and children, church and mission houses, yams, coral, hair, Port resolution, Tanna volcano eruptions and the 1922 hurricane in Tongoa.

The New Hebrides Mission from the Presbyterian Church of New Zealand:
The Presbyterian Church began sending missionaries to the New Hebrides (today known as Vanuatu) in the mid-19th Century. The first missionary was Rev. John Geddie of the Presbyterian Church of Nova Scotia who arrived on the island of Aneityum in 1848. Subsequent missionaries came from the Presbyterian Churches of New Zealand, Canada, Scotland and Australia (Victoria, Tasmania, South Australia and New South Wales).
In New Zealand an interest in supporting a Christian mission to the New Hebrides was fostered when Rev. John Inglis of the Reformed Presbyterian Church of Scotland toured the country in 1852 following a three month tour of the New Hebrides and Solomon Islands. In that same year, Inglis and his wife joined Geddie on Aneityum. Rev. John Inglis continued to send regular reports of his work to New Zealand, leading to increasing interest from the Church there in sending their own missionaries to the islands.
The Presbyterian Church of New Zealand was at that time divided up into the “Northern Church” and the “Southern Church” (consisting of the Provinces of Otago and Southland). The Southern Church was based on the ideals of the Free Church of Scotland and these principles influenced its mission work for many years. For over 40 years the two Churches worked separately, with mission activities during this time operating independently of each other.
Over several decades the Presbyterian Church of New Zealand sent a number of missionaries to the New Hebrides including the following people. The information below includes the missionaries' date of arrival in the New Hebrides, the name of the missionary and the name of the main island on which they worked.
1866, Rev. William Watt, Tanna
1870, Rev. Peter Milne, Nguna
1879, Rev. Oscar Michelsen, Tongoa
1885, Rev. Charles Murray, Ambrym
1889, Rev. Thomas Smaill, Epi
1892, Rev. Dr. Lamb, Ambrym
1899, Dr. John Bowie, Ambrym
1903, Rev. Thomas Riddle, Epi
1905, Rev. William V. Milne, Nguna (born on Nguna in 1877)
1932, Rev. Basil Nottage, Tongoa
1938, Rev. Ken Crump, Nguna
1941, Rev. J.G. Miller, Tongoa
1944, Rev. Ian Muir, Emae and Epi
1948, Rev. A.G. Horwell, Epi
In the early years there was no organised or reliable shipping service to the individual islands of the New Hebrides so it was important for the Church to have their own vessel to bring regular supplies from Australia and New Zealand. A boat was also necessary for transport to other mission stations. Although the New Hebrides missionaries were responsible for their home churches and allotted areas and islands, they worked closely together on common issues and met annually for a mission Synod meeting. New Zealand Presbyterian Church worked in conjunction with the Australian Presbyterian Church to raise money and purchased a mission supply vessel, the “Dayspring I”. This 115 ton brigantine was launched in Nova Scotia, Canada, in 1863. It was lost in a hurricane ten years later and replaced by a second hand schooner, the “Dayspring II” in 1876. The Dayspring II was sold prior to 1890 as she was too small and slow and uncomfortable to sail in. The Australian missionary Dr. John G. Paton raised £6000 during a visit to Britain in 1884-1885 and later increased the donations to £7000. The “Dayspring III” was built on the Clyde in Scotland to the order of the Victorian Presbyterian Church Foreign Missions Committee. She was 157 feet long and arrived in Australia in 1895. On only her fourth voyage to the islands, she sank on the 16th October 1896 after striking an uncharted coral reef near New Caledonia. The decision was made not to replace the vessel.
The New Hebrides Mission shared a practical concern for the everyday needs of island people. In addition to converting local people to Christianity, the missionaries worked to improve education, through the introduction of schools where the training of local mission teachers was initiated. The Tangoa Teachers’ Training Institute opened at Tangoa, South Santo, in 1895. The purpose of the Institute was to train local teachers and it was supported by all the Protestant missions working throughout the New Hebrides. Missionaries also worked to improve health education and services and encouraged the production of arrowroot and island trading as a means to generate revenue. Arrowroot powder was shipped to New Zealand and other countries, where it was initially distributed by women’s missionary groups and later by commercial organisations. The funds from the sale of arrowroot were used to build additional churches in the islands and, in some cases, as a donation towards New Zealand mission funds to be used elsewhere. From 1880 to 1918 on Nguna alone, over 26 tons of arrowroot was produced.
By 1910, the work of the New Hebrides Mission was declining. This was partly due to a rapidly decreasing population on the islands and a feeling that little room existed for further expansion of mission work, as by then most areas were adequately covered. The reduction in population was primarily caused by introduced European illnesses and epidemics which decimated the local population. The Queensland labour trade had also had an impact on the local population, with many locals having decided to remain in Queensland.
In 1947 there was a general consensus held among the Island missionaries that the local church was ready to assume control of its own affairs. A constitution was drawn up, and after amendments submitted by the New Zealand and Australian Mission Committees and the New Hebrides Mission Synod, it was adopted. At a Centennial Synod meeting in 1948, the 100th anniversary of the arrival of the Rev. John Geddie, the local church was placed fully in charge of its own affairs. The island mission councils for Australia and New Zealand were then limited to the affairs of their immediate mission staff. The New Zealand Church continued to provide a large financial grant to the New Hebrides Presbyterian Church. A continued focus remained on training church leaders and education more generally. The Tangoa Training Institute later introduced a curriculum of advanced theological studies.
In the early 1950s, the New Zealand Missions Committee responded to the request for assistance to establish a High School at Onesua on Efate, along with funds and personnel to set up and run a small hospital on Tongoa. The Committee viewed this project as a practical means by which the New Zealand Church could provide for a social need rather than a means for furthering evangelistic opportunities. This policy shift in Mission funding opened up other opportunities for aid from the New Zealand Church including developing Navota Farm and opening the Maropa religious bookshop in Port Vila, training local islanders to be trades people and undertake the building work. The New Zealand Bible Class volunteer scheme sent out young people during the 1960s to assist with building, administration and nursing. The Mission, at the request of the Presbyterian Church of the New Hebrides, divested itself of all remaining authority in the Islands so that the New Zealand missionaries effectively worked for the New Hebrides Church. In 1965 a memorandum was prepared which defined the terms of “responsible partnership” and sought to define the responsibilities of each partner. The Church continues today as the Presbyterian Church of Vanuatu.
For more information about New Hebrides Mission collections at the Archives of the Presbyterian Research Centre, Presbyterian Church of Aotearoa, and New Zealand, see: http://www.archives.presbyterian.org.nz/missions/newhebrideshistory.htm

For details see PMB Doc .199

Issues for June - December 1935

For details see PMB Doc .199

Issues for March 1937 - March 1960. Following issues only: No.369 (March 1937): No.547 (Oct. 1952): No.583 (Jan. 1956): No.633 (March 1960)

Lavachery was a Belgian ethnologist who published extensively on Easter Island following his visit there in 1934-35.

Field notes on the ethnology of Easter Island

Please see PMB 532 for full entry.

Serial Numbers 13301 - 18207

Early issues of the <i>New Hebrides Magazine</i> were edited by Dr William Gunn of Aneityium and promoted by Rev. Dr Robertson of Erromanga under the auspices of the Foreign Missions Committee of the Presbyterian Church in Victoria. Dr Gunn also printed some of the early issues. The Synod then decided that the journal should be printed in Australia. A few issues were printed in Sydney, but after 1905 it was printed by Arbuckle, Waddell & Fawckner in Melbourne. In 1905 Rev. T Wattlegatt of Malekula became Editor for about three years, but he moved to Victoria in 1906 and as he felt out of touch with the New Hebrides resigned as Editor. Rev. F H L Paton, Foreign Missions Secretary of the Presbyterian Church of Victoria then took over as Editor. The <i>New Hebrides Magazine</i> was succeeded by <i>Our Missionaries at work : a journal of missionary information</i> (Vol.1, no.1-Vol.6, no.4, Dec 1911-Oct 1917) issued by the Presbyterian Church in Victoria.

Nos.1-41, Oct 1900-Oct 1911. See Finding aids for details.

This collection of 270 slides was taken by John Baker while he was seconded from the British Ministry of Overseas Development to the Government of the Kingdom of Tonga to work as Government Economist on the preparation of the country’s second development plan for 1970-75. John and his wife Liz (Elizabeth) lived in Nuku’alofa from September 1968 to May 1969 and travelled extensively around the main island of Tongatapu, as well as making a visit to the island of ‘Eua. The slides include various landscapes, agriculture, construction, King Taaufa'ahau Tupou IV and the exteriors of the Royal Palace, a visit by Queen Elizabeth II, Prince Phillip Duke of Edinburgh and Princess Anne of Great Britain and the Royal Yacht Britannia. There are also street scenes with signage for businesses such as Burns Philp, exteriors of the Dateline Hotel and people watching the Apollo 13 splashdown. Selection of slides for digitisation was made by John Baker.