Alfred William Martin (1844-1928) was born in Clarence Plains, Tasmania, first son of William Martin (1805/6-1878), a convict transported to Tasmania, and Hannah Braim (1825/6-1860). Alfred William Martin was educated at Kettering Grammar School in Northamptonshire while his parents were revisiting England. Returning to Tasmania, Martin became a seaman, despite his good education, firstly on the ship Gem sailing out of Hobart and then, while still in his teens, on a whaler, Southern Cross, Capt. Mansfield, sailing out of Hobart to whaling grounds off New Zealand, NSW, and the New Hebrides. He then sailed on the Thomas Brown, Capt T.H. Brown, a freighter working between Melbourne and Adelaide. Subsequently Martin sailed a schooner, Jeannie Darling, 80 tons, owner Darling formerly a boat builder in Hobart, carrying timber and other goods between Melbourne and Schnapper Point (Mornington).

In Melbourne Martin joined the crew of a Brigantine, El Zéfiro (300 tons, Callao), Capt Manuel Diaz Garcias of Peru, smuggling opium to the China trade via Gilolo Island, Surigao and Manila; smoking bêche-de-mer at Ponape; trading in the Marshalls, the Gilbert and Ellice Islands, Niue, Samoa, Tonga and Fiji; trading for sandalwood in the New Hebrides; sailing onwards through the Banks Islands, Santa Cruz, San Christobal, Malaita, Guadalcanal, Bougainville, and back to Manila via the Moluccas and Celebes. El Zéfiro then sailed for Bougainville, reinforced with Bougainville warriors carried out a blackbirding raid in Aoba (Ambae) in the New Hebrides (Vanuatu), then sailed on to South America, touching at the Marquesas and Galapagos Islands, selling the New Hebridean slaves at Mollendo in Peru.

Alfred William Martin gave the manuscript to his granddaughter, Clara Ella Simm (b.1897), who he had brought up as a child after her father, William Simm (1855-1901), died in a flu epidemic in Launceston. When Dr Macnicol received the manuscript from his mother, via his sister, it was in a bundle tied with string. Dr Macnicol passed the manuscript to a conservator who repaired torn and fragmented pages. Dr Macnicol top-numbered the pages consecutively in pencil and transcribed the manuscript. He passed the transcript to Rafael Pintos-Lopez of Michelago, near Canberra, who submitted the transcript to Professor Brij Lal for assessment.

Untitled incomplete manuscript written by Alfred William Martin of Tasmania, written possibly in the 1890s relating his Pacific voyages and adventures in the 1860s, Ms. (gaps), re-paginated, pp.1-202; together with transcript of the manuscript made by Dr Peter Macnicol, Ts., pp.1-251.
See Finding aids for details.

This album was most likely compiled by Church members to promote the work of the Mission in the New Hebrides. It includes pictures taken by missionaries on the islands of Aneityum, Futuna, Tanna, Erromanga, Efate, Nguna, Tongoa, Tangoa, Epi, Ambrim and Santo. The photographs include pictures of women, local fencing materials, games, house girls, teachers, fishing, play, women and children, church and mission houses, yams, coral, hair, Port resolution, Tanna volcano eruptions and the 1922 hurricane in Tongoa.

The New Hebrides Mission from the Presbyterian Church of New Zealand:
The Presbyterian Church began sending missionaries to the New Hebrides (today known as Vanuatu) in the mid-19th Century. The first missionary was Rev. John Geddie of the Presbyterian Church of Nova Scotia who arrived on the island of Aneityum in 1848. Subsequent missionaries came from the Presbyterian Churches of New Zealand, Canada, Scotland and Australia (Victoria, Tasmania, South Australia and New South Wales).
In New Zealand an interest in supporting a Christian mission to the New Hebrides was fostered when Rev. John Inglis of the Reformed Presbyterian Church of Scotland toured the country in 1852 following a three month tour of the New Hebrides and Solomon Islands. In that same year, Inglis and his wife joined Geddie on Aneityum. Rev. John Inglis continued to send regular reports of his work to New Zealand, leading to increasing interest from the Church there in sending their own missionaries to the islands.
The Presbyterian Church of New Zealand was at that time divided up into the “Northern Church” and the “Southern Church” (consisting of the Provinces of Otago and Southland). The Southern Church was based on the ideals of the Free Church of Scotland and these principles influenced its mission work for many years. For over 40 years the two Churches worked separately, with mission activities during this time operating independently of each other.
Over several decades the Presbyterian Church of New Zealand sent a number of missionaries to the New Hebrides including the following people. The information below includes the missionaries' date of arrival in the New Hebrides, the name of the missionary and the name of the main island on which they worked.
1866, Rev. William Watt, Tanna
1870, Rev. Peter Milne, Nguna
1879, Rev. Oscar Michelsen, Tongoa
1885, Rev. Charles Murray, Ambrym
1889, Rev. Thomas Smaill, Epi
1892, Rev. Dr. Lamb, Ambrym
1899, Dr. John Bowie, Ambrym
1903, Rev. Thomas Riddle, Epi
1905, Rev. William V. Milne, Nguna (born on Nguna in 1877)
1932, Rev. Basil Nottage, Tongoa
1938, Rev. Ken Crump, Nguna
1941, Rev. J.G. Miller, Tongoa
1944, Rev. Ian Muir, Emae and Epi
1948, Rev. A.G. Horwell, Epi
In the early years there was no organised or reliable shipping service to the individual islands of the New Hebrides so it was important for the Church to have their own vessel to bring regular supplies from Australia and New Zealand. A boat was also necessary for transport to other mission stations. Although the New Hebrides missionaries were responsible for their home churches and allotted areas and islands, they worked closely together on common issues and met annually for a mission Synod meeting. New Zealand Presbyterian Church worked in conjunction with the Australian Presbyterian Church to raise money and purchased a mission supply vessel, the “Dayspring I”. This 115 ton brigantine was launched in Nova Scotia, Canada, in 1863. It was lost in a hurricane ten years later and replaced by a second hand schooner, the “Dayspring II” in 1876. The Dayspring II was sold prior to 1890 as she was too small and slow and uncomfortable to sail in. The Australian missionary Dr. John G. Paton raised £6000 during a visit to Britain in 1884-1885 and later increased the donations to £7000. The “Dayspring III” was built on the Clyde in Scotland to the order of the Victorian Presbyterian Church Foreign Missions Committee. She was 157 feet long and arrived in Australia in 1895. On only her fourth voyage to the islands, she sank on the 16th October 1896 after striking an uncharted coral reef near New Caledonia. The decision was made not to replace the vessel.
The New Hebrides Mission shared a practical concern for the everyday needs of island people. In addition to converting local people to Christianity, the missionaries worked to improve education, through the introduction of schools where the training of local mission teachers was initiated. The Tangoa Teachers’ Training Institute opened at Tangoa, South Santo, in 1895. The purpose of the Institute was to train local teachers and it was supported by all the Protestant missions working throughout the New Hebrides. Missionaries also worked to improve health education and services and encouraged the production of arrowroot and island trading as a means to generate revenue. Arrowroot powder was shipped to New Zealand and other countries, where it was initially distributed by women’s missionary groups and later by commercial organisations. The funds from the sale of arrowroot were used to build additional churches in the islands and, in some cases, as a donation towards New Zealand mission funds to be used elsewhere. From 1880 to 1918 on Nguna alone, over 26 tons of arrowroot was produced.
By 1910, the work of the New Hebrides Mission was declining. This was partly due to a rapidly decreasing population on the islands and a feeling that little room existed for further expansion of mission work, as by then most areas were adequately covered. The reduction in population was primarily caused by introduced European illnesses and epidemics which decimated the local population. The Queensland labour trade had also had an impact on the local population, with many locals having decided to remain in Queensland.
In 1947 there was a general consensus held among the Island missionaries that the local church was ready to assume control of its own affairs. A constitution was drawn up, and after amendments submitted by the New Zealand and Australian Mission Committees and the New Hebrides Mission Synod, it was adopted. At a Centennial Synod meeting in 1948, the 100th anniversary of the arrival of the Rev. John Geddie, the local church was placed fully in charge of its own affairs. The island mission councils for Australia and New Zealand were then limited to the affairs of their immediate mission staff. The New Zealand Church continued to provide a large financial grant to the New Hebrides Presbyterian Church. A continued focus remained on training church leaders and education more generally. The Tangoa Training Institute later introduced a curriculum of advanced theological studies.
In the early 1950s, the New Zealand Missions Committee responded to the request for assistance to establish a High School at Onesua on Efate, along with funds and personnel to set up and run a small hospital on Tongoa. The Committee viewed this project as a practical means by which the New Zealand Church could provide for a social need rather than a means for furthering evangelistic opportunities. This policy shift in Mission funding opened up other opportunities for aid from the New Zealand Church including developing Navota Farm and opening the Maropa religious bookshop in Port Vila, training local islanders to be trades people and undertake the building work. The New Zealand Bible Class volunteer scheme sent out young people during the 1960s to assist with building, administration and nursing. The Mission, at the request of the Presbyterian Church of the New Hebrides, divested itself of all remaining authority in the Islands so that the New Zealand missionaries effectively worked for the New Hebrides Church. In 1965 a memorandum was prepared which defined the terms of “responsible partnership” and sought to define the responsibilities of each partner. The Church continues today as the Presbyterian Church of Vanuatu.
For more information about New Hebrides Mission collections at the Archives of the Presbyterian Research Centre, Presbyterian Church of Aotearoa, and New Zealand, see: http://www.archives.presbyterian.org.nz/missions/newhebrideshistory.htm

A collection of 58 photographs taken by Reverend Conrad George Stallan, who was stationed on Malekula in the New Hebrides (now Vanuatu) from 1940-1946. Supported by the John G Paton Mission Fund, Rev Stallan was based in Wintua, South West Bay. Stallan was a keen photographer. He maintained a dark room to develop and print his photographs in both Malekula and Georgetown, British Guiana, where he was stationed in 1955-1961.

This collection of 292 slides was transferred from the National Museum of Australia ‘Ellestan Dusting Collection’ to the Pacific Manuscripts Bureau in 2010. The slides came in two wooden boxes: one labelled ‘Papua and New Guinea’; the other labelled ‘Cocos Islands, New Hebrides and New Caledonia’ (however, inside the second box, the labels are for New Hebrides and New Caledonia only). No information was supplied with the slides except for a few handwritten captions on those for Papua and New Guinea.

There are 139 photos taken in 1957 and 1959, during official visits to the Territory of Papua and New Guinea by then Australian Minister for Territories, Paul Hasluck. Ellestan Dusting served as Hasluck’s private secretary in this period. On the 1957 tour, Hasluck was accompanied by Netherlands Minister for Overseas Territories, Mr Helders. The images captured in this set include several photos of Hasluck, Helders and other officials, though the majority of photos are of services and infrastructure, people, scenes of daily life and photos taken in transit. The delegates visit Goroka, Madang, Rabaul, Lae and Port Moresby. Photos include sing-sing at Wau show, visits to schools, hospitals and cemeteries.

The 135 slides of New Hebrides were taken as Dusting accompanied a short official “Joint Tour” in conjunction with the French and British Commissioners. The tour started in Vila and then went up through the central islands, Pentecost Island and on to Espiritu Santo. The slides depict images of dancers from many different regions. They don’t necessarily indicate the island where the photograph was taken as dancers from other islands were often asked to participate in tour festivities. In addition to formalities of the tour, including the consecration of a church and the opening of a bridge, this collection includes several images of Girl Guides and Boy Scouts. Dusting had a lifelong involvement with the Girl Guides movement.

No information was supplied for the 16 slides of New Caledonia. These photographs depict images around Noumea in an unknown year. This set of images features landmarks such as Haut Commissariat / former Hotel du Gouvernement, Noumea port, Societe Le Nickel (SLN), South Pacific Commission / Du Pacifique Sud building, Noumea, Pointe de l'Artillerie and Cathedrale Saint Joseph de Cluny] as well as many natural features.

Deaconess Lynette Grace Walker served as an educational missionary in the New Hebrides (now Vanuatu) for the Australian Presbyterian Board of Missions. Between 1958-1965, Lyn was based in South West Bay, Malekula where she worked as a teacher at the South West Bay District School. From 1971, Walker served as Deaconess for Central Islands (Efate and adjacent islands). Based in Vila, she worked with women, young people and Sunday school teachers. Between 1975-1977, she took on the post of Deaconess for Southern Islands (Tanna, Aniwa, Aneityum, Futuna and Erromango). Walker returned to live in Melbourne in April, 1977 but has continued to visit Vanuatu over the years.

This collection of 322 digitised colour 35mm slides is a selection of photographs showing Walker's life mostly from in South West Bay, Malekula but also Santo, Tangoa and Efate. The images show students at South West Bay District School, other missionaries and volunteers, Walker's house, church activities including of the Presbyterian Women's Missionary Union (PWMU), big and small nambas, custom masks, plants and Tangoa Training Institute.

Deaconess Lynette Grace Walker served as an educational missionary in the New Hebrides (now Vanuatu) for the Australian Presbyterian Board of Missions. Between 1958-1965, Lyn was based in South West Bay, Malekula where she worked as a teacher at the South West Bay District School. She also developed a new syllabus. From 1971, Walker served as Deaconess for Central Islands (Efate and adjacent islands). Based in Vila, she worked with women, young people and Sunday school teachers. Between 1975-1977, she took on the post of Deaconess for Southern Islands (Tanna, Aniwa, Aneityum, Futuna and Erromango). Walker returned to live in Melbourne in April, 1977 but has continued to visit Vanuatu over the years.

This collection of 319 digitised colour 35mm slides is a selection of images from her time working in New Hebrides, including in South West Bay, Vila, Ambrym, Nguna, Lelepa, Paama and Tanna. The images include church activities, landscapes, volcanic activity and people. There are also photographs of New Caledonia, visited en route to New Hebrides. This collection includes photos of Walker's return to South West Bay in 1998 for celebrations to mark the Golden Jubilee or 50th anniversary of the Presbyterian Church of Vanuatu (PVC).

Deaconess Lynette Grace Walker served as an educational missionary in the New Hebrides (now Vanuatu) for the Australian Presbyterian Board of Missions. Between 1958-1965, Lyn was based in South West Bay, Malekula where she was a teacher at the South West Bay District School. She also developed a new syllabus.

This collection of annotated black and white photographs and postcards features many missionaries to the New Hebrides from Australia and New Zealand. The collection also depicts landscapes, village scenes, wedding celebrations and Lyn’s departure from South West Bay in 1965. The collection also includes an article from the July 1962 issue of Presbyterian Life magazine about the status of missionary work in New Hebrides and a missionary newsletter to supporters which includes an invitation to the opening of the rebuilt Boyd Memorial Clinic.

Album of photographs and two loose images taken by Reverend Conrad George Stallan, who was a missionary stationed on Malekula in the New Hebrides (now Vanuatu) from 1940-1946. Supported by the John G Paton Mission Fund, Stallan was based in Wintua, South West Bay, Malekula, with his wife Christina (Chriss) and their children Donovan, Roger, Janet, and Margaret. During his life, Stallan was a keen photographer. He maintained a dark room on Malekula to develop and print his photographs, as well as later while stationed in Georgetown, British Guiana, 1955-1961.

The original images are mounted in a barkcloth/tapa bound album, accompanied by typed captions. See item PMB PHOTO 109-000 for a PDF of full album layout. The album contains numerous images of the Big Nambas region of Malekula. During the war, regulations forbade Europeans, including Stallan, from entering the Big Nambas area. However, Stallan was lucky enough to accompany a US Army patrol to the area, which included a member of their publicity section. Some of the images are possibly taken by that US photographer. High Chief Nisai of Amokh is one of the named people in those images, and it is likely multiple photographs are from Amokh village itself. The album also includes photographs from South West Bay, Malekula, captured around the Wintua mission. Several young women associated with the mission are named in the photographs (see individual items)

This collection of photographs illustrates the life of Rev Isaac Neilson Whyte and Dr Mary Grace Whyte durng their service with the Australian Presbyterian Board of Missions in the New Hebrides, 1952-1957. With their children Michael, Robyn, Alistair and Peter, they were based in the village of Wintua in the South West Bay region of Malekula. Mary Grace and Neilson arrived in Wintua shortly after a hurricane had been through and destroyed much of the village infrastructure. In the years that followed, Wintua was rebuilt with the help of people from neighbouring villages, who helped to build a new church, mission house, district school and a small hospital. Rev Whyte was often away from Wintua, visiting other villages in his mission jurisdiction. He visited Big Nambas territory, which had in the previously been hostile to Europeans, and helped bring about a peace agreement between village leaders. Mary Grace practised medicine in Wintua and surrounding villages.

This collection of photographs depicts village and church life in South West Bay. It shows the reconstruction of the village, family photographs, Rev and Dr Whyte giving medical care and travel between villages by launch and canoe. There are also photos of a Big Nambas village and the Leviamp peace talks, as well as family photos taken on return to Australia.

Album of photographs taken by Reverend Conrad George Stallan, who was a missionary stationed on Malekula in the New Hebrides (now Vanuatu) from 1940-1946. The original images are mounted in a black bound album, accompanied by typed captions. See item PMB PHOTO 111-000 for a PDF of full album layout. Some pages are missing photographs.

Supported by the John G Paton Mission Fund, Stallan was based in Wintua, South West Bay, Malekula, with his wife Christina (Chriss) and their children Donovan, Roger, Janet, and Margaret. During his life, Stallan was a keen photographer. He maintained a dark room on Malekula to develop and print his photographs, as well as later while stationed in Georgetown, British Guiana, 1955-1961.