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Fiji Collection
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Letters from Superior-General, Society of Mary

  • AU PMB MS 443
  • Collection
  • 1888 - 1928

See PMB MS 432, material relating to Roman Catholic Mission Fiji.

Letters from Superior-General, Society of Mary.

In 1836, Pope Gregory XVI was looking for missionaries for Oceania and approved the formation of a
religious institute, the Priests of the Society of Mary, or Marist Fathers. Jean-Claude Colin (1790-1875) was elected as the first Superior General and held the office until 1854. He was succeeded by Julien Favre (1854-85), Antoine Martin (1886-1905), and Jean-Claude Raffin (1905-22).

Roman Catholic Mission Fiji

Correspondence and miscellaneous papers on education

  • AU PMB MS 454
  • Collection
  • 1895 - 1929

See PMB MS 432, material relating to Roman Catholic Mission Fiji.

The documents are:

  1. Correspondence and miscellaneous papers on education, 1895-98
  2. School inspection reports, 1903-08
  3. Legislation on schools, 1917-18
  4. Correspondence and miscellaneous papers on education, 1910-29

Roman Catholic Mission Fiji

Brief histories of the Mission and its missionaries

  • AU PMB MS 453
  • Collection
  • 1815 - 1936

See PMB MS 432, material relating to the Roman Catholic Mission Fiji.

The histories are: 1. The Beginning of the Mission in Fiji (1842-1936); 2. Father J.B. Breheret, 1815-1898

Roman Catholic Mission Fiji

General letters to Bishop Julian Vidal, SM

  • AU PMB MS 444
  • Collection
  • 1887 - 1917

See PMB MS 432, material relating to Roman Catholic Mission Fiji.

General letters to Biship J. Vidal, SM. At the end of the reel are private letters from Government House, 1897-1907.

Roman Catholic Mission Fiji

Slides and photographs of election campaigns during 1966 election in Fiji

  • AU PMB PHOTO 103
  • Collection
  • 1966

This collection of slides and photographs was taken by Robert Norton on his first research trip to Fiji, which took place during the 1966 Legislative Council elections campaigning.

The general Legislative Council elections were held in late 1966, just over a year after the first constitutional conference in London, and five years after the British government announced its plan to prepare Fiji for self-government.

The indigenous Fijian leaders were initially very anxious about this objective, viewing it as a threat to the protection they believed the Fijians had enjoyed under the colonial government’s policies, based in part, on the government’s interpretation of the Deed of Cession by which nearly 100 years before the leading chiefs had entrusted the islands to the British crown.

The Fiji Indians who in the 1960s were 51% of the population, and generally more advanced economically than the Fijians (43% of the population), looked favourably on the prospect of an end to colonial rule and their principal leaders called for a common franchise to replace communal (ethnic) political representation. The very influential but tiny European minority, concerned to preserve their longstanding privileged political representation, stood with the Fijians against radical constitutional change.

The 1966 elections were the first in which broadly-based political parties competed for a substantial power in the colonial parliament. The 1965 constitutional conference had changed the parliament (legislative council) from a council dominated by colonial officials appointed by the governor, to one dominated by elected representatives: 14 Indigenous Fijians, (2 elected by the Great Council of Chiefs), 12 Indians, 10 General electors (Europeans, Part-Europeans, Pacific islanders other than Fijians, and Chinese). The new constitution completed the expansion of the vote to a universal franchise, begun in 1963. Only four seats were reserved for colonial officials.

Most of the electorates remained ethnically defined, and all the seats remained ethnically reserved.

But overlaying the many communal electorates, were now three very large Cross Voting electorates covering the entire colony. They were multi-ethnic, made up from the communal electorates, and each had three reserved seats: Fijian, Indian, and General. The electors were entitled to four votes - one in their communal electorate, and three in their cross-voting electorate. Voting was not compulsory, and to cast a valid vote an elector need tick only the communal seat ballot paper if they wished. Communal seats numbered 9 Fijian, 9 Indian, and 7 General; there were 3 Fijian, 3 Indian, and 3 General cross-voting seats. Indigenous Fijians enjoyed additional representation by the two Council of Chiefs members of the parliament.

The intention of introducing the cross-voting electorates was to give people experience in supporting candidates of different ethnic identities from their own - a step, the British said, toward an eventual common franchise without reserved seats. It was hoped that political parties would each field candidates of different ethnicity, and that these would campaign together - the communal candidates assisting the campaigning of their cross-voting partners.

Some of the slides and photos illustrate this joint campaigning in western Viti Levu, by Fijian, Indian, and General candidates of the Alliance Party. All the pictures were taken on Viti Levu, Fiji’s major island.

The Alliance Party, whose main component body was the indigenous Fijian Association, won 22 seats (12 Fijian, 3 Indian, 7 General). The Federation Party (later the National Federation Party) secured only the 9 communal Indian seats; the party fielded only one non-Indian candidate, Fijian cane farmer Penaia Rokovuni (photos 48-54). Three General candidates were elected as independents.

References

Robert Norton 'Race and Politics in Fiji', University of Queensland Press, 1977, revised edition 1990

Roderick Alley 'The Emergence of Party Politics'. In 'Politics in Fiji' edited by Brij Lal, Allen & Unwin, 1986. Pp28-51

Norton, Robert

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