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Paton Archive

  • AU PMB MS 1421
  • Coleção
  • 1858 - 2011

The papers in the collection relate to the Paton family and their missionary service in the New Hebrides (Vanuatu) from 1858-2011. The papers include correspondence, journals, reports, lectures, circulars and photographs from that describe the early missions and the Paton family's involvement in establishing the Presbyterian Church in the New Hebrides. The papers describe and include information on family and personal life, finances, the work of the mission such as the education of local Ni-Vanuatu at the Tangoa Teachers' Training Institute and the establishment of Constitution of Synod. Also included in this collection is a slideshow of mission work most likely used to garner general and financial support for the mission work. Isobel Paton filed these papers by person and continued to add to these collections with newspaper clippings and other articles related to the work of the Paton family in Vanuatu.
Some local information included in this collection are: a local legend on the origin of yam, volcanic eruption on Lopevi Island on November 1, 1939 and some correspondence from Wilfred Paton to David Bule in local language.

Paton, John Gibson

New Hebrides Mission photographs, 1890-2008

  • AU PMB PHOTO 94
  • Coleção
  • 1890-2008

This is a collection of 94 images of the Presbyterian mission in the New Hebrides, taken between 1890 and 2008. The collection was created by the Foreign Missions Committee, and there are multiple creators for individual images (see individual records).

The collection contains photographs of Tangoa Training Institute (TTI), ni-Vanuatu teachers including Jack Tavimasoe, carved slit drums, early missionary William Watt, and Nurse Elizabeth who was the first ni-Vanuatu woman to gain a nurses certificate with the church. The photographs were taken on multiple islands including Nguna, Santo and Malekula.

The New Hebrides Mission from the Presbyterian Church of New Zealand:
The Presbyterian Church began sending missionaries to the New Hebrides (today known as Vanuatu) in the mid-19th Century. The first missionary was Rev. John Geddie of the Presbyterian Church of Nova Scotia who arrived on the island of Aneityum in 1848. Subsequent missionaries came from the Presbyterian Churches of New Zealand, Canada, Scotland and Australia (Victoria, Tasmania, South Australia and New South Wales).
In New Zealand an interest in supporting a Christian mission to the New Hebrides was fostered when Rev. John Inglis of the Reformed Presbyterian Church of Scotland toured the country in 1852 following a three month tour of the New Hebrides and Solomon Islands. In that same year, Inglis and his wife joined Geddie on Aneityum. Rev. John Inglis continued to send regular reports of his work to New Zealand, leading to increasing interest from the Church there in sending their own missionaries to the islands.
The Presbyterian Church of New Zealand was at that time divided up into the ÒNorthern ChurchÓ and the ÒSouthern ChurchÓ (consisting of the Provinces of Otago and Southland). The Southern Church was based on the ideals of the Free Church of Scotland and these principles influenced its mission work for many years. For over 40 years the two Churches worked separately, with mission activities during this time operating independently of each other.
Over several decades the Presbyterian Church of New Zealand sent a number of missionaries to the New Hebrides including the following people. The information below includes the missionaries' date of arrival in the New Hebrides, the name of the missionary and the name of the main island on which they worked:
1866, Rev. William Watt, Tanna
1870, Rev. Peter Milne, Nguna
1879, Rev. Oscar Michelsen, Tongoa
1885, Rev. Charles Murray, Ambrym
1889, Rev. Thomas Smaill, Epi
1892, Rev. Dr. Lamb, Ambrym
1899, Dr. John Bowie, Ambrym
1903, Rev. Thomas Riddle, Epi
1905, Rev. William V. Milne, Nguna (born on Nguna in 1877)
1932, Rev. Basil Nottage, Tongoa
1938, Rev. Ken Crump, Nguna
1941, Rev. J.G. Miller, Tongoa
1944, Rev. Ian Muir, Emae and Epi
1948, Rev. A.G. Horwell, Epi
In the early years there was no organised or reliable shipping service to the individual islands of the New Hebrides so it was important for the Church to have their own vessel to bring regular supplies from Australia and New Zealand. A boat was also necessary for transport to other mission stations. Although the New Hebrides missionaries were responsible for their home churches and allotted areas and islands, they worked closely together on common issues and met annually for a mission Synod meeting. New Zealand Presbyterian Church worked in conjunction with the Australian Presbyterian Church to raise money and purchased a mission supply vessel, the ÒDayspring IÓ. This 115 ton brigantine was launched in Nova Scotia, Canada, in 1863. It was lost in a hurricane ten years later and replaced by a second hand schooner, the ÒDayspring IIÓ in 1876. The Dayspring II was sold prior to 1890 as she was too small and slow and uncomfortable to sail in. The Australian missionary Dr. John G. Paton raised £6000 during a visit to Britain in 1884-1885 and later increased the donations to £7000. The ÒDayspring IIIÓ was built on the Clyde in Scotland to the order of the Victorian Presbyterian Church Foreign Missions Committee. She was 157 feet long and arrived in Australia in 1895. On only her fourth voyage to the islands, she sank on the 16th October 1896 after striking an uncharted coral reef near New Caledonia. The decision was made not to replace the vessel.
The New Hebrides Mission shared a practical concern for the everyday needs of island people. In addition to converting local people to Christianity, the missionaries worked to improve education, through the introduction of schools where the training of local mission teachers was initiated. The Tangoa TeachersÕ Training Institute opened at Tangoa, South Santo, in 1895. The purpose of the Institute was to train local teachers and it was supported by all the Protestant missions working throughout the New Hebrides. Missionaries also worked to improve health education and services and encouraged the production of arrowroot and island trading as a means to generate revenue. Arrowroot powder was shipped to New Zealand and other countries, where it was initially distributed by womenÕs missionary groups and later by commercial organisations. The funds from the sale of arrowroot were used to build additional churches in the islands and, in some cases, as a donation towards New Zealand mission funds to be used elsewhere. From 1880 to 1918 on Nguna alone, over 26 tons of arrowroot was produced.
By 1910, the work of the New Hebrides Mission was declining. This was partly due to a rapidly decreasing population on the islands and a feeling that little room existed for further expansion of mission work, as by then most areas were adequately covered. The reduction in population was primarily caused by introduced European illnesses and epidemics which decimated the local population. The Queensland labour trade had also had an impact on the local population, with many locals having decided to remain in Queensland.
In 1947 there was a general consensus held among the Island missionaries that the local church was ready to assume control of its own affairs. A constitution was drawn up, and after amendments submitted by the New Zealand and Australian Mission Committees and the New Hebrides Mission Synod, it was adopted. At a Centennial Synod meeting in 1948, the 100th anniversary of the arrival of the Rev. John Geddie, the local church was placed fully in charge of its own affairs. The island mission councils for Australia and New Zealand were then limited to the affairs of their immediate mission staff. The New Zealand Church continued to provide a large financial grant to the New Hebrides Presbyterian Church. A continued focus remained on training church leaders and education more generally. The Tangoa Training Institute later introduced a curriculum of advanced theological studies.
In the early 1950s, the New Zealand Missions Committee responded to the request for assistance to establish a High School at Onesua on Efate, along with funds and personnel to set up and run a small hospital on Tongoa. The Committee viewed this project as a practical means by which the New Zealand Church could provide for a social need rather than a means for furthering evangelistic opportunities. This policy shift in Mission funding opened up other opportunities for aid from the New Zealand Church including developing Navota Farm and opening the Maropa religious bookshop in Port Vila, training local islanders to be trades people and undertake the building work. The New Zealand Bible Class volunteer scheme sent out young people during the 1960s to assist with building, administration and nursing. The Mission, at the request of the Presbyterian Church of the New Hebrides, divested itself of all remaining authority in the Islands so that the New Zealand missionaries effectively worked for the New Hebrides Church. In 1965 a memorandum was prepared which defined the terms of Òresponsible partnershipÓ and sought to define the responsibilities of each partner. The Church continues today as the Presbyterian Church of Vanuatu.
For more information about New Hebrides Mission collections at the Archives of the Presbyterian Research Centre, Presbyterian Church of Aotearoa, and New Zealand, see: http://www.archives.presbyterian.org.nz/missions/newhebrideshistory.htm"

Various

Vanuatu photographs

  • AU PMB PHOTO 102
  • Coleção
  • 30 June 2007

PMBPhoto 102 is a collection of 158 photographs of Vanuatu subjects Bill Gammage took between 29 June and 22 July 2007 when on a holiday with friends, David and Beryl Gowty. The photos are of people and places on the islands of Efate, Malekula, Ambrym, Espiritu Santo, and Tanna and are complemented by the photos in PMBPhoto69 taken by Jan Gammage.
Subjects in and around Port Vila include flowers, the market, the war memorial, and Ernest’s museum.
Two towns in South Malekula, Lakatoro and Lamap, were subjects as well as Uluveo Island in the Maskelynes, south east of Malekula. Subjects in Lakatoro include flowers and fruits, the main street, and the war memorial, and in Lamap, where the Tiano family made us welcome, subjects include Levi’s Store, copra drying, and the Catholic school. On the Maskelyne Islands, subjects include mangroves, coral and coastal landscapes, fruit and Sangalai school, a string band and people arriving with goods for sale in the next day’s market.
The coast of West Ambrym up to Dip Cove is photographed, and at Wakon, subjects include Jessie and Leah Saksak and family, flowers, fruit and beaches. Other subjects include the Lake Fanteng Conservation Area, a megapod nesting area and eggs, hot springs, and rock peckings.
Subjects on Espiritu Santo include Luganville town and hinterland e.g. Sarakata River, cattle and drovers on the East Coast Road, Lonnoc and Port Olry beaches, the road to Big Bay and the Bay itself, World War 2 American ammunition dumps, and a Seventh Day Adventist baptism.
On Tanna, subjects include White Beach Resort and gardens, and the beach, including corals.

Gammage, Bill

Lynette Walker Photographs of New Hebrides (Vanuatu) and New Caledonia

  • AU PMB PHOTO 118
  • Coleção
  • 1958-1998

Deaconess Lynette Grace Walker served as an educational missionary in the New Hebrides (now Vanuatu) for the Australian Presbyterian Board of Missions. Between 1958-1965, Lyn was based in South West Bay, Malekula where she worked as a teacher at the South West Bay District School. She also developed a new syllabus. From 1971, Walker served as Deaconess for Central Islands (Efate and adjacent islands). Based in Vila, she worked with women, young people and Sunday school teachers. Between 1975-1977, she took on the post of Deaconess for Southern Islands (Tanna, Aniwa, Aneityum, Futuna and Erromango). Walker returned to live in Melbourne in April, 1977 but has continued to visit Vanuatu over the years.

This collection of 319 digitised colour 35mm slides is a selection of images from her time working in New Hebrides, including in South West Bay, Vila, Ambrym, Nguna, Lelepa, Paama and Tanna. The images include church activities, landscapes, volcanic activity and people. There are also photographs of New Caledonia, visited en route to New Hebrides. This collection includes photos of Walker's return to South West Bay in 1998 for celebrations to mark the Golden Jubilee or 50th anniversary of the Presbyterian Church of Vanuatu (PVC).

Walker, Lynette Grace

Lynette Walker Photographs of Presbyterian Pastors in New Hebrides (Vanuatu)

  • AU PMB PHOTO 116
  • Coleção
  • 1958-1998

Deaconess Lynette Grace Walker served as an educational missionary in the New Hebrides (now Vanuatu) for the Australian Presbyterian Board of Missions. Between 1958-1965, Walker was based in South West Bay, Malekula where she was a teacher at the South West Bay District School. Walker also served as Deaconess for Central Islands (Efate and adjacent islands) from1971-1975. Based in Vila, she worked with women, young people and Sunday school teachers. Between 1975-1977, she took on the post of Deaconess for Southern Islands (Tanna, Aniwa, Aneityum, Futuna and Erromango).

This collection of 27 colour slides shows pastors with the Presbyterian Church of Vanuatu. Photos were taken by Walker throughout her missionary service in New Hebrides and on subsequent visits.

Walker, Lynette Grace

Lynette Walker Photographs of Vanuatu

  • PHOTO 119
  • Coleção
  • 1988-1998

Deaconess Lynette Grace Walker served as an educational missionary in the New Hebrides (now Vanuatu) for the Australian Presbyterian Board of Missions. Between 1958-1965, Walker was based in South West Bay, Malekula where she worked as a teacher at the South West Bay District School. From 1971, Walker served as Deaconess for Central Islands (Efate and adjacent islands). Based in Vila, she worked with women, young people and Sunday school teachers. Between 1975-1977, she took on the post of Deaconess for Southern Islands. Walker returned to live in Melbourne in April, 1977 but has continued to visit Vanuatu over the years.

This collection of 389 digitised colour 35mm slides is a selection of images from three return visits in 1988, 1995 and 1998. 1995 marked the centenary anniversary of the arrival of Robert Boyd, the first missionary to South West Bay. 1998 marked the Golden Jubilee or 50th anniversary of the Presbyterian Church of Vanuatu (PVC). This collection features images of Port Vila, Iririki Island, Onesua (Efate), Talua (Espiritu Santo), South West Bay, Lawa, Lorlow, Wintua (Malekula) and Lenakel (Tanna). The photos feature former missionaries and church office bearers, Presbyterian Women’s Missionary Union (PWMU) activities, historical plaques and the Dayspring IV canoe.

Walker, Lynette Grace

Oceania Marist Province Archives

  • AU PMB OMPA
  • Coleção
  • c.1817-c.1981

The Oceania Marist Province Archives Series (OMPA) is the result of a special project during which records of the Catholic Church in islands of the Western Pacific were copied by Father Theo B. Cook, SM in collaboration with the Pacific Manuscripts Bureau. (Cook was born Theodorus Bernardus Wilhelmus Kok but chose to go by the name Cook in Australia: Povey, 2010). The OMPA series covers the Diocese of Tonga (OMPA 1-25), Diocese of Samoa and Tokelau (OMPA 26-74), Marist Fathers, Rome (OMPA 80-100), Diocese of Wallis and Futuna (OMPA 101-126), Diocese of Port Vila (OMPA 127-178), Archdiocese of Noumea (OMPA 179-360) and the Oceania Marist Province Archives (OMPA 361-400).

Detailed indexes were prepared for the six diocese and those records copied in Rome. These can be found at http://asiapacific.anu.edu.au/pambu/collections/microfilm.php or compiled in The Catholic Church in the Western Pacific: a guide to records on microfilm (Robert Langdon, ed.), Canberra, 1986.

Oceania Marist Province Archives

New Hebrides Mission photographs, 1950-1978

  • AU PMB PHOTO 99
  • Coleção
  • 1950-1978

These photographs are associated with the Department of Communications of the Overseas Mission Committee for the Presbyterian Church of New Zealand. The images date from 1950-1978. Photo subjects include Onesua High School, the Boys Brigade, and construction projects for the New Hebrides Presbyterian Church. There are also numerous images of missionary families and ni-Vanautu church members, as well as some key political figures.

Department of Communications

New Hebrides Mission photographs, 1880-1978

  • AU PMB PHOTO 89
  • Coleção
  • 1880-1978

This collection of 157 images includes photographs of the New Hebrides mission in Vanuatu. The islands featured include Tangoa, Tanna, Efate, Nguna and Paama. The photographs show ni-Vanuatu undertaking domestic activities such as bread making, coconut grating, basket and mat weaving and tending to domestic animals. There are many photographs of New Hebrides missionaries, as well as visiting missionaries from New Zealand, and their families. There are photographs of the New Hebrides Mission boats, the Dayspring I, II and III. This collection includes several pictures of church meetings including the Paama Synod of 1912 and pictures of the Port Vila harbour and main street from 1929. There are a few photographs of the Yasur volcano eruption in Tanna from 1915. There are several photographs of students and staff at Onesua High School including the construction of the new Onesua High School chapel in 1978.
The New Hebrides Mission from the Presbyterian Church of New Zealand:
The Presbyterian Church began sending missionaries to the New Hebrides (today known as Vanuatu) in the mid-19th Century. The first missionary was Rev. John Geddie of the Presbyterian Church of Nova Scotia who arrived on the island of Aneityum in 1848. Subsequent missionaries came from the Presbyterian Churches of New Zealand, Canada, Scotland and Australia (Victoria, Tasmania, South Australia and New South Wales).
In New Zealand an interest in supporting a Christian mission to the New Hebrides was fostered when Rev. John Inglis of the Reformed Presbyterian Church of Scotland toured the country in 1852 following a three month tour of the New Hebrides and Solomon Islands. In that same year, Inglis and his wife joined Geddie on Aneityum. Rev. John Inglis continued to send regular reports of his work to New Zealand, leading to increasing interest from the Church there in sending their own missionaries to the islands.
The Presbyterian Church of New Zealand was at that time divided up into the “Northern Church” and the “Southern Church” (consisting of the Provinces of Otago and Southland). The Southern Church was based on the ideals of the Free Church of Scotland and these principles influenced its mission work for many years. For over 40 years the two Churches worked separately, with mission activities during this time operating independently of each other.
Over several decades the Presbyterian Church of New Zealand sent a number of missionaries to the New Hebrides including the following people. The information below includes the missionaries' date of arrival in the New Hebrides, the name of the missionary and the name of the main island on which they worked:
1866, Rev. William Watt, Tanna
1870, Rev. Peter Milne, Nguna
1879, Rev. Oscar Michelsen, Tongoa
1885, Rev. Charles Murray, Ambrym
1889, Rev. Thomas Smaill, Epi
1892, Rev. Dr. Lamb, Ambrym
1899, Dr. John Bowie, Ambrym
1903, Rev. Thomas Riddle, Epi
1905, Rev. William V. Milne, Nguna (born on Nguna in 1877)
1932, Rev. Basil Nottage, Tongoa
1938, Rev. Ken Crump, Nguna
1941, Rev. J.G. Miller, Tongoa
1944, Rev. Ian Muir, Emae and Epi
1948, Rev. A.G. Horwell, Epi
In the early years there was no organised or reliable shipping service to the individual islands of the New Hebrides so it was important for the Church to have their own vessel to bring regular supplies from Australia and New Zealand. A boat was also necessary for transport to other mission stations. Although the New Hebrides missionaries were responsible for their home churches and allotted areas and islands, they worked closely together on common issues and met annually for a mission Synod meeting. New Zealand Presbyterian Church worked in conjunction with the Australian Presbyterian Church to raise money and purchased a mission supply vessel, the “Dayspring I”. This 115 ton brigantine was launched in Nova Scotia, Canada, in 1863. It was lost in a hurricane ten years later and replaced by a second hand schooner, the “Dayspring II” in 1876. The Dayspring II was sold prior to 1890 as she was too small and slow and uncomfortable to sail in. The Australian missionary Dr. John G. Paton raised £6000 during a visit to Britain in 1884-1885 and later increased the donations to £7000. The “Dayspring III” was built on the Clyde in Scotland to the order of the Victorian Presbyterian Church Foreign Missions Committee. She was 157 feet long and arrived in Australia in 1895. On only her fourth voyage to the islands, she sank on the 16th October 1896 after striking an uncharted coral reef near New Caledonia. The decision was made not to replace the vessel.
The New Hebrides Mission shared a practical concern for the everyday needs of island people. In addition to converting local people to Christianity, the missionaries worked to improve education, through the introduction of schools where the training of local mission teachers was initiated. The Tangoa Teachers’ Training Institute opened at Tangoa, South Santo, in 1895. The purpose of the Institute was to train local teachers and it was supported by all the Protestant missions working throughout the New Hebrides. Missionaries also worked to improve health education and services and encouraged the production of arrowroot and island trading as a means to generate revenue. Arrowroot powder was shipped to New Zealand and other countries, where it was initially distributed by women’s missionary groups and later by commercial organisations. The funds from the sale of arrowroot were used to build additional churches in the islands and, in some cases, as a donation towards New Zealand mission funds to be used elsewhere. From 1880 to 1918 on Nguna alone, over 26 tons of arrowroot was produced.
By 1910, the work of the New Hebrides Mission was declining. This was partly due to a rapidly decreasing population on the islands and a feeling that little room existed for further expansion of mission work, as by then most areas were adequately covered. The reduction in population was primarily caused by introduced European illnesses and epidemics which decimated the local population. The Queensland labour trade had also had an impact on the local population, with many locals having decided to remain in Queensland.
In 1947 there was a general consensus held among the Island missionaries that the local church was ready to assume control of its own affairs. A constitution was drawn up, and after amendments submitted by the New Zealand and Australian Mission Committees and the New Hebrides Mission Synod, it was adopted. At a Centennial Synod meeting in 1948, the 100th anniversary of the arrival of the Rev. John Geddie, the local church was placed fully in charge of its own affairs. The island mission councils for Australia and New Zealand were then limited to the affairs of their immediate mission staff. The New Zealand Church continued to provide a large financial grant to the New Hebrides Presbyterian Church. A continued focus remained on training church leaders and education more generally. The Tangoa Training Institute later introduced a curriculum of advanced theological studies.
In the early 1950s, the New Zealand Missions Committee responded to the request for assistance to establish a High School at Onesua on Efate, along with funds and personnel to set up and run a small hospital on Tongoa. The Committee viewed this project as a practical means by which the New Zealand Church could provide for a social need rather than a means for furthering evangelistic opportunities. This policy shift in Mission funding opened up other opportunities for aid from the New Zealand Church including developing Navota Farm and opening the Maropa religious bookshop in Port Vila, training local islanders to be trades people and undertake the building work. The New Zealand Bible Class volunteer scheme sent out young people during the 1960s to assist with building, administration and nursing. The Mission, at the request of the Presbyterian Church of the New Hebrides, divested itself of all remaining authority in the Islands so that the New Zealand missionaries effectively worked for the New Hebrides Church. In 1965 a memorandum was prepared which defined the terms of “responsible partnership” and sought to define the responsibilities of each partner. The Church continues today as the Presbyterian Church of Vanuatu.
For more information about New Hebrides Mission collections at the Archives of the Presbyterian Research Centre, Presbyterian Church of Aotearoa, and New Zealand, see: http://www.archives.presbyterian.org.nz/missions/newhebrideshistory.htm

Foreign Missions Committee

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