This collection of 102 born digital photographs was taken by French-Moroccan historian, Yacine Benhalima, during the course his PhD field research into the Free French (France Libre) movement during the Second World War, particularly in the French Pacific territories of French Polynesia (Tahiti) and New Caledonia. The images depict commemorative monuments to leader of the Free French or France libre movement, General Charles de Gaulle, and others who served in defense of France, particularly in World War Two. It also depicts other sites of significance and commemoration to the first and second world wars in the Pacific, and in France, the United States of America (Hawaii) and Australia.

The Pacific Theological College (PTC) in Suva, Fiji, is an ecumenical institution founded in 1966 to assist in providing the Pacific churches a highly trained indigenous ministry. The College established an international reputation for quality theological education, particularly in the three core areas of Biblical Studies, Theology and History of Christianity. In 1987 it began a Master of Theology programme in Pacific Church History. The thesis is an integral part of the PTC's Bachelor of Divinity and Master of Theology programmes. Theses systematically apply detailed local knowledge to topics covering a broad range of cultural, social and political matters in the Pacific Islands.

For student theses 1968– 1993 see PMB MS 1084

Fr. Gerard Bruns was born on the 17 August 1932. He arrived in the Solomon Islands in September 1960 and worked as a Marist priest on Makira, Solomon Islands. Fr. Bruns took a great interest in the people of Makira and has documented much about the Kahua language and the culture of east Makira in the Solomon Islands. In 2008 he moved to the Marist Brothers at Tenaru Secondary School outside of Honiara. Fr. Bruns moved again and now lives at Tanagai parish centre close to the sea shore which has been his home ever since.

This collection includes typescript documents that Fr. Brun has written on his personal typewriter throughout more than fifty years of living in the Solomon Islands. The collection include grammars and vocabularly/dictionaries of the Kahua language. The collection also includes Fr John Espagne’s thesis on Makira religion, titled ‘Witless Trust’, written in 1953. Fr. Brun edited "Witless Trust" to make the text more readable and typed the manuscript himself, titled ‘Origins of Religion in Makira. Anthropological Investigations. Father Iron John Investigations 1918-2001’.
Also included in the collection is Fr. Brun's autobiography ‘Antipode’ (2015), his manuscript ‘Augunua, Among the Kahua’ (2011), which summarizes Espagne’s thesis and also the ideas of Lorensio Marau, a Makiran who had described origin stories and beliefs, developing syncretic approach to Catholicism and traditional beliefs. ‘Auguna, among the Kahua’ also contains kastom stories as well as insights into Makiran society. The collection also includes Fr. Brun's manuscript on "The evangelisation of Makira, 1845-1847; 1908-1960". Fr. Brun worked with Solomon Islanders and translated the Bible into the Kahua language.

This collection includes press statements released by the Catholic Bishops' Conference. The statements cover subjects such as media and social communications (including freedom of the press), education (messages to teachers in Catholic schools, education systems in crisis, religious education), family and marriage (family values, bride price, violence against women, population control, polygamy, domestic violence, Catholic men, Fathers and leaders), Government and politics (Church and politics, Bougainville crisis, elections, leadership in PNG, letters to the Prime Minister, corruption in PNG, village court systems, casinos in the Solomon Islands, deteriorating state of the nation, slush fund concerns, environment, nuclear disarmament, starvation), Health (HIV/AIDS, STDs, Church health services, drug abuse, rural health centres), Justice, peace and development (Famine relief, respect for human life, logging codes, imprisonment of refugees, Australian Asylum seekers), Law and order (guns, attacks, Deaths of Catholic Church members, violence in Port Moresby, death penalty, crime and punishment), Liturgy, Moral and pastoral issues (abortion, Respect for human life, pornography, Charismatic churches in Papua New Guinea, Youth) and Theology (pastoral letters).

This is the story of Nancy Beryl Watkins, nee Morgan in Papua compiled by Nancy’s son Peter R. Watkins. Nancy Watkins first went to Papua with Alwyn Edward (Bud) Watkins in 1934. She spent approximately nine of the next thirteen years living in the territory. The story gives some insight into the day-to-day lives of the women who accompanied their husbands to Papua. Nancy wrote many long letter/diaries to her own mother whilst she lived in Papua but these letters no longer exist. Peter Watkins persuaded his mother to remember as much of her life in Papua as possible and commit it to paper. My Papuan Years is the result of Nancy’s notes and Peter’s discussions with her prompting her memory prior to her death in 1997.

This collection includes copies of London Missionary Society birth records from 1849 – 1951, Minutes of the Cook Islands Christian Church General Assembly 1950-1972, Baptism and Burial Records Avarua Church 1977-1987, Baptism, Marriage and Burial Records Arorangi Church 1949-1978, Baptism and Burial Records Arorangi Church 1976-2003, Baptism and Burial Records Arorangi 1994-2008, Baptism and Burial Records, Titikaveka 1973-2009, Baptism and Burial Records, Matavera 1978-2008, Notice of intention to marriage records, Akakiteanga Akaipoipo, Avarua 1919-1974.

Malua Theological College is a training institute for the ministry of the Congregational Christian Church in Samoa (CCCS). It was established in 1844 in a district of Saleimoa west of Apia on the Island of Upolu.
The aim of the College is to provide quality theological education, and to equip student with knowledge and skills necessary for an effective ministry in the Church. In 1997 Malua Theological College introduced a four year course leading to a Bachelor of Theology or Bachelor of Divinity degree. Students are encouraged to appreciate and write about their beliefs as well as Samoan culture and values in relation to the CCCS Theology and faith.

Some students undertake further study, either Masters or PhDs, at universities overseas. The theses are designed as independent research work where students show their originality, creativity and contribution to theological learning. Many of the students use original source materials for their theses, including interviews and unpublished papers.
The Masters theses and Doctor of Philosophy theses have been microfilmed in separate series in date order.

A selection of Masters and PhD theses, held in the Malua Theological College, by ex-Malua Theological College students, undertaken in various universities throughout the world. Many of the student theses cover both Christian and Samoan values and traditions.

See Finding aids for details.

The papers in the collection relate to the Paton family and their missionary service in the New Hebrides (Vanuatu) from 1858-2011. The papers include correspondence, journals, reports, lectures, circulars and photographs from that describe the early missions and the Paton family's involvement in establishing the Presbyterian Church in the New Hebrides. The papers describe and include information on family and personal life, finances, the work of the mission such as the education of local Ni-Vanuatu at the Tangoa Teachers' Training Institute and the establishment of Constitution of Synod. Also included in this collection is a slideshow of mission work most likely used to garner general and financial support for the mission work. Isobel Paton filed these papers by person and continued to add to these collections with newspaper clippings and other articles related to the work of the Paton family in Vanuatu.
Some local information included in this collection are: a local legend on the origin of yam, volcanic eruption on Lopevi Island on November 1, 1939 and some correspondence from Wilfred Paton to David Bule in local language.