A Catholic mission at Talomako, Big Bay, was established in 1900 by Father Pierre Bochu, SM. In the following year, Father Casimir Bancarel arrived and remained until 1905. The dictionary is not in the handwriting of either Bochu or Bancarel. For letters by them see PMB 56.

The author of the dictionary is unknown.

Nigel Oram was an ethnologist and academic. In 1946, after military service in World War II, he read history at Oxford University. This was followed by a career in the British Colonial Service in East Africa and Uganda. In 1961, Oram helped set up the New Guinea Research Unit, Port Moresby, which was an offshoot of the Australian National University. His role was to undertake social research. To facilitate his information gathering, Oram learnt the Motu and Hula languages. In 1969, he was appointed a fellow at the University of Papua New Guinea, where he remained from 1969 to 1975. Oram returned to Australia where he taught history for nine years at La Trobe University and where, upon his retirement, he became an honorary senior research fellow. An extensive collection of Oram’s PNG research papers is held at the National Library of Australia (MS 9436).

The mystery of Guise: conflict between missionaries, colonial administrators and foreign traders during the British New Guinea Protectorate, Ts., 29pp., is a biography of Reginald Edward Guise, grandfather of Sir John Guise, G.C.M.G., K.B.E., Hon. Ll.D., the first Governor-General of the independent state of Papua New Guinea. This version of Nigel Oram’s manuscript dates from sometime after 1994. In the late 1990s Oram’s health went steadily down hill, and completing the manuscript was beyond him. After Oram’s death, Janet Fingleton rescued the manuscript from her father’s computer. Donald Denoon has since worked on an edited version of this paper which is to be submitted to the Journal of Pacific History. This is a complete copy of the existing manuscript, but note that the references and some of the footnotes are missing.

Alfred William Martin (1844-1928) was born in Clarence Plains, Tasmania, first son of William Martin (1805/6-1878), a convict transported to Tasmania, and Hannah Braim (1825/6-1860). Alfred William Martin was educated at Kettering Grammar School in Northamptonshire while his parents were revisiting England. Returning to Tasmania, Martin became a seaman, despite his good education, firstly on the ship Gem sailing out of Hobart and then, while still in his teens, on a whaler, Southern Cross, Capt. Mansfield, sailing out of Hobart to whaling grounds off New Zealand, NSW, and the New Hebrides. He then sailed on the Thomas Brown, Capt T.H. Brown, a freighter working between Melbourne and Adelaide. Subsequently Martin sailed a schooner, Jeannie Darling, 80 tons, owner Darling formerly a boat builder in Hobart, carrying timber and other goods between Melbourne and Schnapper Point (Mornington).

In Melbourne Martin joined the crew of a Brigantine, El Zéfiro (300 tons, Callao), Capt Manuel Diaz Garcias of Peru, smuggling opium to the China trade via Gilolo Island, Surigao and Manila; smoking bêche-de-mer at Ponape; trading in the Marshalls, the Gilbert and Ellice Islands, Niue, Samoa, Tonga and Fiji; trading for sandalwood in the New Hebrides; sailing onwards through the Banks Islands, Santa Cruz, San Christobal, Malaita, Guadalcanal, Bougainville, and back to Manila via the Moluccas and Celebes. El Zéfiro then sailed for Bougainville, reinforced with Bougainville warriors carried out a blackbirding raid in Aoba (Ambae) in the New Hebrides (Vanuatu), then sailed on to South America, touching at the Marquesas and Galapagos Islands, selling the New Hebridean slaves at Mollendo in Peru.

Alfred William Martin gave the manuscript to his granddaughter, Clara Ella Simm (b.1897), who he had brought up as a child after her father, William Simm (1855-1901), died in a flu epidemic in Launceston. When Dr Macnicol received the manuscript from his mother, via his sister, it was in a bundle tied with string. Dr Macnicol passed the manuscript to a conservator who repaired torn and fragmented pages. Dr Macnicol top-numbered the pages consecutively in pencil and transcribed the manuscript. He passed the transcript to Rafael Pintos-Lopez of Michelago, near Canberra, who submitted the transcript to Professor Brij Lal for assessment.

Untitled incomplete manuscript written by Alfred William Martin of Tasmania, written possibly in the 1890s relating his Pacific voyages and adventures in the 1860s, Ms. (gaps), re-paginated, pp.1-202; together with transcript of the manuscript made by Dr Peter Macnicol, Ts., pp.1-251.
See Finding aids for details.

Robert Melrose was born in Hay, NSW, on 5 April 1890. He served as a Telegraphist in the Royal Australian Navy on HMAS Yarra in New Guinea waters. He joined the civil administration of the Mandated territory of New Guinea as a Patrol Officer on 9 May 1921. He served initially as an Assistant District Officer to Colonel John Walstab in Kavieng, New Ireland, 1921-1924, than became District Officer at Manus 1924-1926, Aitape 1926-1931, Kavieng 1931-1933, Rabaul and Salamaua until 1936/37, and then at Rabaul till late 1941, when the Department of District Services and Native Affairs was transferred to Lae with the Administrator. At that time Robert Melrose was Assistant Director, then Director, of the Department.
Robert Melrose returned to the Territory after the War as Government Secretary based in Port Moresby. He sufferred a massive heart attack and returned to Australia in April 1949. During his retirement, Melrose served on a Committee interviewing applicants for government posts in PNG and also served as Honorary Secretary/Treasurer of the newly formed Retired Officers Association of PNG till his death in September 1959.
<BR><P>(Note by Geoff Melrose.)

In January 1942 two parties evacuated Lae and Salamaua in front of the appoaching Japanese forces. One group of young fit people, led by Nick Penglase, went via Wau, Waria valley to Buna and Kokoda. The remaining group of 34, led by Robert Melrose, travelled by pinnace and canoe to Morobe and Buna and then overland to Kokoda.
<BR>Diary of escape from Salamaua, Territory of New Guinea. Ms (faint pencil and pen), 22 Jan-19 Feb 1942
<BR>Transcript of diary, 22 Jan-19 Feb 1942, by Geoffrey Melrose. Ms., p/c.
<BR>Notebook and letterbook (letters-out), Apr-Jul 1941, Feb 1942
<BR>Notebook: list of personnel, stores, provisions and expenditure, n.d.

W R Carpenter & Company Limited was registered in Sydney in 1914. The company was founded by Walter Randolf Carpenter. He was subsequently joined by his brothers, J A and W H Carpenter and, still later, by his two sons, R B and C H Carpenter. The company was initially involved in shipping and trading island produce in Papua, including copra, cocoa, trochus, beche-de-mer and green snail shell. After 1920 it became involved in copra plantations in the Mandated Territory of New Guinea and extended its interests to the Solomon islands, and the Gilbert and Ellice Islands. In 1938 it pioneered an air link between Sydney and Lae. After the War, in which Carpenters suffered heavy losses, the company was restructed as a holding company. In 1956, when R B Carpenter was Chairman of the Board of Directors, the Carpenter Group purchased the retail operations of Morris Hedstrom & Co in Fiji, Tonga and Samoa.

This is a poor quality photocopy of the original, Ts., 97pp., given to the Bureau by Pepita Carpenter. Ch.1, Pioneering the Pacific, pp.1-3; Ch.2, The Costa Rica Packet, pp.4-7; Ch.3, Treasure in Trochus, pp.8-9; Ch.4, A Small Beginning and a Stumble, pp.10-13; Ch.5, The Company Regained, pp.14-16; Ch.6, Between the Wars – an Era of Expansion, pp.17-21; Ch.7, The Creative Years – Shipping, pp.22-25; Ch.8, The Creative Years – Aviation, pp.26-31; Ch.9, The Creative Years – Merchandising, pp.31-38; Ch.10, The Creative Years – The Plantation Industries, pp.34-38; Ch.11, Sir Walter – Thoughts and Theories, pp.39-45; Ch.12, Stranded in Canada, pp.46-50; Ch.13, The Ravages of War, pp.50-53; Ch.14, Gains and Some Losses, pp.54-59; Ch.15, A New Chairman – Growth Continues, pp.60-65; Ch.16, The Tradition Maintained, pp.66-70; Ch.17, The Pattern Changes, pp.71-79; Ch.18, Some Turbulent Years, pp.80-84. Appendix 1, Profit and Dividend History, pp.85-86; Appendix 2, A Brief History of the Major Elements of the W R Carpenter Group in Australia…, pp.87-91; Appendix 3, Extracts from correspondence between J M Hedstrom and W R Carpenter, 1920-1922, following takeover of W R Carpenter & Co Ltd by Morris Hedstrom Ltd, pp.92-97.

Rickard (1858-1939) went to New Britain with the Methodist Mission in 1882. A dictionary completed in 1888 and issued in a small multigraphed edition in 1889. It is in three sections:

1. New Britain and English vocabulary
2. English and New Britain vocabulary
3. New Britain grammar

This is a dictionary of Lihir language translated into German. There is also a notebook about Christian events in Lihir language and three notebooks on Lihir grammar.

The Marshall Islands Journal is the newspaper of the Marshall Islands. It began in 1966 and was known as:
1967-1969 – The Marshall Islands Journal
1970-1973 – Micronitor (starting in Dec 1973 [Vol 4 no. 46], changes title to Micronesian Independent)
1974- mid-1980 – Micronesian Independent
1980-2016 – The Marshall Islands Journal Some articles in this newspaper relate to other Pacific Islands as well as the Marshall Islands.

The newspaper was established by Joe Murphy and Mike Malone, two Irish-American expatriates who were in the Marshall Islands. [They claim to have started in 1970; the first three volumes from 1966-1969 appear to have been published by others].

The newspaper was published usually once a week, sometimes monthly, although some weeks it was not published and throughout the 1980s it was sometimes produced as regularly as 3 times per week when Dan Smith, a former Peace Corps Volunteer assisted.

The newspaper set up offices in Truk (Chuuk) and Ponape (Pohnpei) and Saipan. It appeared in other Trust Territory districts under the alias of Marianas Weekly or Ponape Sun. The newspaper simply made print runs using a different masthead.

Giff Johnson became the editor in 1984 and assumed day-to-day responsibility for the newspaper. Giff continues to work as the editor today in 2016.

This album was most likely compiled by Church members to promote the work of the Mission in the New Hebrides. It includes pictures taken by missionaries on the islands of Aneityum, Futuna, Tanna, Erromanga, Efate, Nguna, Tongoa, Tangoa, Epi, Ambrim and Santo. The photographs include pictures of women, local fencing materials, games, house girls, teachers, fishing, play, women and children, church and mission houses, yams, coral, hair, Port resolution, Tanna volcano eruptions and the 1922 hurricane in Tongoa.

The New Hebrides Mission from the Presbyterian Church of New Zealand:
The Presbyterian Church began sending missionaries to the New Hebrides (today known as Vanuatu) in the mid-19th Century. The first missionary was Rev. John Geddie of the Presbyterian Church of Nova Scotia who arrived on the island of Aneityum in 1848. Subsequent missionaries came from the Presbyterian Churches of New Zealand, Canada, Scotland and Australia (Victoria, Tasmania, South Australia and New South Wales).
In New Zealand an interest in supporting a Christian mission to the New Hebrides was fostered when Rev. John Inglis of the Reformed Presbyterian Church of Scotland toured the country in 1852 following a three month tour of the New Hebrides and Solomon Islands. In that same year, Inglis and his wife joined Geddie on Aneityum. Rev. John Inglis continued to send regular reports of his work to New Zealand, leading to increasing interest from the Church there in sending their own missionaries to the islands.
The Presbyterian Church of New Zealand was at that time divided up into the “Northern Church” and the “Southern Church” (consisting of the Provinces of Otago and Southland). The Southern Church was based on the ideals of the Free Church of Scotland and these principles influenced its mission work for many years. For over 40 years the two Churches worked separately, with mission activities during this time operating independently of each other.
Over several decades the Presbyterian Church of New Zealand sent a number of missionaries to the New Hebrides including the following people. The information below includes the missionaries' date of arrival in the New Hebrides, the name of the missionary and the name of the main island on which they worked.
1866, Rev. William Watt, Tanna
1870, Rev. Peter Milne, Nguna
1879, Rev. Oscar Michelsen, Tongoa
1885, Rev. Charles Murray, Ambrym
1889, Rev. Thomas Smaill, Epi
1892, Rev. Dr. Lamb, Ambrym
1899, Dr. John Bowie, Ambrym
1903, Rev. Thomas Riddle, Epi
1905, Rev. William V. Milne, Nguna (born on Nguna in 1877)
1932, Rev. Basil Nottage, Tongoa
1938, Rev. Ken Crump, Nguna
1941, Rev. J.G. Miller, Tongoa
1944, Rev. Ian Muir, Emae and Epi
1948, Rev. A.G. Horwell, Epi
In the early years there was no organised or reliable shipping service to the individual islands of the New Hebrides so it was important for the Church to have their own vessel to bring regular supplies from Australia and New Zealand. A boat was also necessary for transport to other mission stations. Although the New Hebrides missionaries were responsible for their home churches and allotted areas and islands, they worked closely together on common issues and met annually for a mission Synod meeting. New Zealand Presbyterian Church worked in conjunction with the Australian Presbyterian Church to raise money and purchased a mission supply vessel, the “Dayspring I”. This 115 ton brigantine was launched in Nova Scotia, Canada, in 1863. It was lost in a hurricane ten years later and replaced by a second hand schooner, the “Dayspring II” in 1876. The Dayspring II was sold prior to 1890 as she was too small and slow and uncomfortable to sail in. The Australian missionary Dr. John G. Paton raised £6000 during a visit to Britain in 1884-1885 and later increased the donations to £7000. The “Dayspring III” was built on the Clyde in Scotland to the order of the Victorian Presbyterian Church Foreign Missions Committee. She was 157 feet long and arrived in Australia in 1895. On only her fourth voyage to the islands, she sank on the 16th October 1896 after striking an uncharted coral reef near New Caledonia. The decision was made not to replace the vessel.
The New Hebrides Mission shared a practical concern for the everyday needs of island people. In addition to converting local people to Christianity, the missionaries worked to improve education, through the introduction of schools where the training of local mission teachers was initiated. The Tangoa Teachers’ Training Institute opened at Tangoa, South Santo, in 1895. The purpose of the Institute was to train local teachers and it was supported by all the Protestant missions working throughout the New Hebrides. Missionaries also worked to improve health education and services and encouraged the production of arrowroot and island trading as a means to generate revenue. Arrowroot powder was shipped to New Zealand and other countries, where it was initially distributed by women’s missionary groups and later by commercial organisations. The funds from the sale of arrowroot were used to build additional churches in the islands and, in some cases, as a donation towards New Zealand mission funds to be used elsewhere. From 1880 to 1918 on Nguna alone, over 26 tons of arrowroot was produced.
By 1910, the work of the New Hebrides Mission was declining. This was partly due to a rapidly decreasing population on the islands and a feeling that little room existed for further expansion of mission work, as by then most areas were adequately covered. The reduction in population was primarily caused by introduced European illnesses and epidemics which decimated the local population. The Queensland labour trade had also had an impact on the local population, with many locals having decided to remain in Queensland.
In 1947 there was a general consensus held among the Island missionaries that the local church was ready to assume control of its own affairs. A constitution was drawn up, and after amendments submitted by the New Zealand and Australian Mission Committees and the New Hebrides Mission Synod, it was adopted. At a Centennial Synod meeting in 1948, the 100th anniversary of the arrival of the Rev. John Geddie, the local church was placed fully in charge of its own affairs. The island mission councils for Australia and New Zealand were then limited to the affairs of their immediate mission staff. The New Zealand Church continued to provide a large financial grant to the New Hebrides Presbyterian Church. A continued focus remained on training church leaders and education more generally. The Tangoa Training Institute later introduced a curriculum of advanced theological studies.
In the early 1950s, the New Zealand Missions Committee responded to the request for assistance to establish a High School at Onesua on Efate, along with funds and personnel to set up and run a small hospital on Tongoa. The Committee viewed this project as a practical means by which the New Zealand Church could provide for a social need rather than a means for furthering evangelistic opportunities. This policy shift in Mission funding opened up other opportunities for aid from the New Zealand Church including developing Navota Farm and opening the Maropa religious bookshop in Port Vila, training local islanders to be trades people and undertake the building work. The New Zealand Bible Class volunteer scheme sent out young people during the 1960s to assist with building, administration and nursing. The Mission, at the request of the Presbyterian Church of the New Hebrides, divested itself of all remaining authority in the Islands so that the New Zealand missionaries effectively worked for the New Hebrides Church. In 1965 a memorandum was prepared which defined the terms of “responsible partnership” and sought to define the responsibilities of each partner. The Church continues today as the Presbyterian Church of Vanuatu.
For more information about New Hebrides Mission collections at the Archives of the Presbyterian Research Centre, Presbyterian Church of Aotearoa, and New Zealand, see: http://www.archives.presbyterian.org.nz/missions/newhebrideshistory.htm

For details see PMB Doc .199

Issues for June - December 1935